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Negaim 1:2 - 1:3

The Mishnah Yomi for Wednesday, November 18, 2026 is Negaim 1:2 - 1:3

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Mishnah 1

Mishnayos Negaim Perek 1 Mishnah 2

ื ื’ืขื™ื ืคืจืง ืืณ ืžืฉื ื” ื‘ืณ

2
The variegation of the snow-like whiteness is like wine mixed with snow. The variegation of the lime-like whiteness is like blood mixed with milk, the words of Rabbi Ishmael. Rabbi Akiva says: the reddishness in either of them is like wine mixed with water, only that in the snow-like whiteness the color is bright while in that of lime-like whiteness it is duller.
ื”ึทืคึผึธืชื•ึผืšึฐ ืฉืึถื‘ึผึทืฉึผืึถืœึถื’, ื›ึผึฐื™ึทื™ึดืŸ ื”ึทืžึผึธื–ื•ึผื’ ื‘ึผึฐืฉืึธืœึถื’, ื”ึทืคึผึธืชื•ึผืšึฐ ืฉืึถื‘ึผึทืกึผึดื™ื“, ื›ึผึฐื“ึธื ื”ึทืžึผึธื–ื•ึผื’ ื‘ึผึฐื—ึธืœึธื‘, ื“ึผึดื‘ึฐืจึตื™ ืจึทื‘ึผึดื™ ื™ึดืฉืึฐืžึธืขึตืืœ. ืจึทื‘ึผึดื™ ืขึฒืงึดื™ื‘ึธื ืื•ึนืžึตืจ, ืึฒื“ึทืžึฐื“ึผึทื ืฉืึถื‘ึผึธื–ึถื” ื•ึฐืฉืึถื‘ึผึธื–ึถื”, ื›ึผึฐื™ึทื™ึดืŸ ื”ึทืžึผึธื–ื•ึผื’ ื‘ึผึฐืžึทื™ึดื, ืึถืœึผึธื ืฉืึถืœ ืฉืึถืœึถื’ ืขึทื–ึผึธื” ื•ึฐืฉืึถืœ ืกึดื™ื“ ื“ึผึตื”ึธื” ืžึดืžึผึถื ึผึธื”:
ื‘ืณ

ื”ืคืชื•ืš ืฉื‘ืฉืœื’ (the variegation of the snow-white leprosy) โ€“ that is mixed in the white color and red substance that is in the ื‘ื”ืจืช/discoloration/bright white spot on the skin that it appears as an intensely bright spot sparkling like snow. ื›ื™ื™ืŸ ื”ืžื–ื•ื’ ื‘ืฉืœื’ (like the red wine mixed with the snow โ€“ before the latter is dissolved) โ€“ for its whiteness is greater and its redness is less.

ื”ืคืชื•ืš ืฉื‘ืกื™ื“ ื”ื”ื™ื›ืœ โ€“ that which is combined in the plague which is like the lime of the Temple, appears. ื›ื“ื ื”ืžื–ื•ื’ ื‘ื—ืœื‘ โ€“ for the redness that is in it is greater. And even though it (i.e., the Mishnah) doesnโ€™t teach ืคืชื•ืš/the variegation other than with the ื‘ื”ืจืช /discoloration and its derivatives or subcategories, the same law applies for there is also variegation in the ืฉืืช/swelling and its derivatives or subcategories, as it is taught in Torat Kohanim (i.e., the Sifra) (Leviticus 13:10): โ€œa white swelling [on the /skin]/ืฉืืช ืœื‘ื ื” [which has turned some hair white],โ€ (see also Leviticus 13:19), it teaches that it defiles part of it. [The phrase] "ื‘ื”ืจืช ืœื‘ื ื” ืื“ืžื“ืžืช"/a white discoloration/bright spot on the skin streaked with red (Leviticus 13:19), teaches that it defiles with variegation. From where [do we learn] to give that which is stated of this one and with that one (i.e., wine mixed with in snow and blood mixed in milk โ€“ describing the variegation of the lime in the Temple)? The inference teaches us (Leviticus 13:9): "ื ื’ืข ืฆืจืขืช"/When a person has a scaly affection.

ืฉื‘ื–ื” ื•ืฉื‘ื–ื” โ€“ that is in the snow and in the lime [of the Temple].

ื“ื™ื”ื” (is fainter) โ€“ it is missing from the whiteness, which is not bright/resplendent in its whiteness like it. And the Halakha is according to Rabbi Akiba.

ื”ืคืชื•ืš ืฉื‘ืฉืœื’. ื”ืžืขื•ืจื‘ ื‘ืœื•ื‘ืŸ ื•ืื•ื“ื ืฉื‘ื‘ื”ืจืช ื”ืขื–ื” ื›ืฉืœื’ ื ืจืื”, ื›ื™ื™ืŸ ื”ืžื–ื•ื’ ื‘ืฉืœื’. ืฉืœื‘ื ื•ื ื™ืชื• ืžืจื•ื‘ื” ื•ืื“ืžื™ืžื•ืช ืฉื‘ื• ืžื•ืขื˜:

ื•ื”ืคืชื•ืš ืฉื‘ืกื™ื“ ื”ื”ื™ื›ืœ. ื•ื”ืžืขื•ืจื‘ ืฉื‘ื ื’ืข ืฉื”ื•ื ื›ืกื™ื“ ื”ื”ื™ื›ืœ, ื ืจืื”, ื›ื“ื ื”ืžื–ื•ื’ ื‘ื—ืœื‘. ืฉืื“ืžื™ืžื•ืช ืฉื‘ื• ืžืจื•ื‘ื”. ื•ืืขืดื’ ื“ืœื ืชื ื™ ืคืชื•ืš ืืœื ื‘ื‘ื”ืจืช ื•ืชื•ืœื“ืชื”, ื”ื•ื ื”ื“ื™ืŸ ื“ื™ืฉ ืคืชื•ืš ื ืžื™ ื‘ืฉืืช ื•ืชื•ืœื“ืชื”, ื“ืชื ื™ื ื‘ืชื•ืจืช ื›ื”ื ื™ื, ืฉืืช ืœื‘ื ื”, ืžืœืžื“ ืฉืžื˜ืžืื” ื—ืœืงื”. ื‘ื”ืจืช ืœื‘ื ื” ืื“ืžื“ืžืช, ืžืœืžื“ ืฉืžื˜ืžืื” ืคืชื•ืš. ืžื ื™ืŸ ืœื™ืชืŸ ืืช ื”ืืžื•ืจ ืฉืœ ื–ื” ื‘ื–ื”, ืชืœืžื•ื“ ืœื•ืžืจ ื ื’ืข ืฆืจืขืช:

ืฉื‘ื–ื” ื•ืฉื‘ื–ื”. ืฉื‘ืฉืœื’ ื•ืฉื‘ืกื™ื“:

ื“ื™ื”ื”. ื—ืกืจื” ืžืŸ ื”ืœื•ื‘ืŸ, ืฉืื™ื ื” ืฆื—ื” ื‘ืœื‘ื ื•ื ื™ืช ื›ืžื•ืชื”. ื•ื”ืœื›ื” ื›ืจื‘ื™ ืขืงื™ื‘ื:

Mishnah 2

Mishnayos Negaim Perek 1 Mishnah 3

ื ื’ืขื™ื ืคืจืง ืืณ ืžืฉื ื” ื’ืณ

3
These four colors combine with each other to declare free [from uncleanness], to certify or to shut up. "To shut up" one who is at the end of the first week; "To declare free [from uncleanness]", one who is at the end of the second week. "To certify", one in which a discoloration or white hair arose, by the end of the first week, by the end of the second week or after it had been declared free [from uncleanness]. "To certify", when a spreading arose in it by the end of the first week, by the end of the second week or after it had been declared free [from uncleanness]. "To certify", when all one's skin turned white after it had been declared free from uncleanness; "To declare free from uncleannessโ€™, when all one's skin turned white after the sign had been certified unclean or after it had been shut up. These are the colors of signs of negaim upon which depend all decisions concerning negaim.
ืึทืจึฐื‘ึผึธืขึธื” ืžึทืจึฐืื•ึนืช ื”ึธืึตืœึผื•ึผ ืžึดืฆึฐื˜ึธืจึฐืคึดื™ืŸ ื–ึถื” ืขึดื ื–ึถื” ืœึดืคึฐื˜ึนืจ, ื•ึผืœึฐื”ึทื—ึฐืœึดื™ื˜, ื•ึผืœึฐื”ึทืกึฐื’ึผึดื™ืจ. ืœึฐื”ึทืกึฐื’ึผึดื™ืจ ืึถืช ื”ึธืขื•ึนืžึตื“ ื‘ึผึฐืกื•ึนืฃ ืฉืึธื‘ื•ึผืขึท ืจึดืืฉืื•ึนืŸ. ืœึดืคึฐื˜ึนืจ ืึถืช ื”ึธืขื•ึนืžึตื“ ื‘ึผึฐืกื•ึนืฃ ืฉืึธื‘ื•ึผืขึท ืฉืึตื ึดื™. ืœึฐื”ึทื—ึฐืœึดื™ื˜ ืึถืช ืฉืึถื ึผื•ึนืœึทื“ ืœื•ึน ืžึดื—ึฐื™ึธื” ืื•ึน ืฉื‚ึตืขึธืจ ืœึธื‘ึธืŸ, ื‘ึผึทืชึผึฐื—ึดืœึผึธื”, ื‘ึผึฐืกื•ึนืฃ ืฉืึธื‘ื•ึผืขึท ืจึดืืฉืื•ึนืŸ, ื‘ึผึฐืกื•ึนืฃ ืฉืึธื‘ื•ึผืขึท ืฉืึตื ึดื™, ืœึฐืึทื—ึทืจ ื”ึทืคึผึฐื˜ื•ึผืจ. ืœึฐื”ึทื—ึฐืœึดื™ื˜ ืึถืช ืฉืึถื ึผื•ึนืœึทื“ ืœื•ึน ืคึดืฉื‚ึฐื™ื•ึนืŸ, ื‘ึผึฐืกื•ึนืฃ ืฉืึธื‘ื•ึผืขึท ืจึดืืฉืื•ึนืŸ, ื‘ึผึฐืกื•ึนืฃ ืฉืึธื‘ื•ึผืขึท ืฉืึตื ึดื™, ืœึฐืึทื—ึทืจ ื”ึทืคึผึฐื˜ื•ึผืจ. ืœึฐื”ึทื—ึฐืœึดื™ื˜ ืึถืช ื”ึทื”ื•ึนืคึตืšึฐ ื›ึผึปืœึผื•ึน ืœึธื‘ึธืŸ ืžึดืชึผื•ึนืšึฐ ื”ึทืคึผึฐื˜ื•ึผืจ. ืœึดืคึฐื˜ึนืจ ืึถืช ื”ึทื”ื•ึนืคึตืšึฐ ื›ึผึปืœึผื•ึน ืœึธื‘ึธืŸ ืžึดืชึผื•ึนืšึฐ ื”ึถื—ึฐืœึตื˜ ืื•ึน ืžึดืชึผื•ึนืšึฐ ื”ึถืกึฐื’ึผึตืจ. ืึตืœึผื•ึผ ืžึทืจึฐืื•ึนืช ื ึฐื’ึธืขึดื™ื ืฉืึถื›ึผึธืœ ื ึฐื’ึธืขึดื™ื ืชึผึฐืœื•ึผื™ึดื ื‘ึผึธื”ึถืŸ:
ื’ืณ

ืžืืจื‘ืขื” ืžืจืื•ืช ื”ืœืœื• ืžืฆื˜ืจืคื™ืŸ โ€“ we have the reading [of ืžืืจื‘ืขื”/from among four] and we donโ€™t have the reading of ืืจื‘ืขื” ืžืจืื•ืช/four appearances, for all the four appearances do not combine/join together, that a derivative/subcategory does not join together with its primary category, and two derivatives/subcategories do not combine/join together with each other. But the two primary categories do combine. From what is written (Leviticus 13:2): "ื•ื”ื™ื” ื‘ืขื•ืจ ื‘ืฉืจื•"/โ€œand it develops [into a scaly affection] on the skin of his body,โ€ but it is not written: "ื•ื”ื™ื•" /โ€and they will,โ€ which implies that one can make ืกืืช/a swelling and ื‘ื”ืจืช/a discoloration/bright white spot on the skin like one thing, that if there is one-half of a [Cilicean] bean of this one and one-half of a [Cilicean] bean of that one, they combine to becoming a complete bean. But Maimonides wrote, that all four of the appearances (i.e., including the subcategories or derivatives] combine. And the Tosefta [Tractate Negaim, Chapter 1, Halakha 4] supports him.

ืœืคื˜ื•ืจ ื•ืœื”ื—ืœื™ื˜ ื•ืœื”ืกื’ื™ืจ (to absolve or to declare a person a leper or to lock up the leper pending the observation of the Kohen) โ€“ all of these things combine. And all of them are being explained.

ืœื”ืกื’ื™ืจ ื”ืขื•ืžื“ ื‘ืฉื‘ื•ืข ืจืืฉื•ืŸ โ€“ as it is written (Leviticus 13:5): โ€œOn the seventh day the priest shall examine him, and if the affection has remained unchanged in color [and the disease has not spread on the skin,] the priest shall isolate the affected person for seven [additional] days.โ€

ื•ืœืคื˜ื•ืจ ืืช ื”ืขื•ืžื“ ื‘ืกื•ืฃ ืฉื‘ื•ืข ืฉื ื™ โ€“ that which stands in its measure and did not spread and stood in its appearance, even though it did not go downward from the four appearances, he frees him at he end of the second week. But surely as it is written (Leviticus 13:6): โ€œOn the seventh day the priest shall examine him again: if the affection has faded [and not spread on the skin], the priest shall pronounce him pure,โ€ that is not to say that he did not pronounce him pure unless [the affection] faded, but rather the Biblical verse teaches us that even if it changed from snow to lime, or from lime to snow, we donโ€™t say that it is another plague and he returns and [the priest] isolates him as at the outset, but rather that he is as it stands, and he purifies him.

ืœื”ื—ืœื™ื˜ ืืช ืฉื ื•ืœื“ ืœื• ืžื—ื™ื” ื•ืฉืขืจ ืœื‘ืŸ ื‘ืชื—ืœื” โ€“ that when he is brought to the Kohen at the beginning [of his being diagnosed with an affection] and he has upon him a discoloration like the Cilician bean or quick flesh like a squared lentil within the place of the discoloration, he declares him to be a leper immediately. And similarly, also for [the appearance of] white hair, for if it was black and he didnโ€™t have sufficient time to shut him in until it had turned white, he declares him to be a leper immediately. But the spreading of a leprous spot (see Leviticus 13:7-8): โ€œBut if the rash should spread on the skin after he has presented himself to the priest and been pronounced pure, he shall present himself again to the priest. And if the priest sees that the rash has spread on the skin, the priest shall pronounce him impure; it is leprosy.โ€), even if it gradually spreads until he doesnโ€™t shut him up [in isolation].

ื‘ืกื•ืฃ ืฉื‘ื•ืข ืจืืฉื•ืŸ โ€“ that is to say, to declare him to be a leper like this at the end of the first week, for from the outset he didnโ€™t have these signs [of affliction] and they locked him up/isolated him, but at the end of the first week, he (i.e., the Kohen) found in him a patch of un-discolored flesh [in the swelling] (see Leviticus 13:10) or white hair, and he definitely declares him to be a leper.

ืื• ื‘ืกื•ืฃ ืฉื‘ื•ืข ื”ืฉื ื™ โ€“ as for example, that at the end of the first week, it (i.e., the affection) remained unchanged and he did not have in either white hair or a patch of un-discolored flesh [in the swelling], [and the Kohen shut him in isolation a second time], and at the end of the second week, these signs appear, he (i.e., the Kohen) declares him to be a leper.

ืœืื—ืจ ื”ืคื˜ื•ืจ โ€“ meaning to say, that even after the clearance that was at the end of the second week, no signs of defilement appeared in him and they released/cleared him, but after a few days, they appeared, he (i.e., the Kohen) declares him to be a leper.

ืืช ืฉื ื•ืœื“ ืœื• ืคืฉื™ื•ืŸ ื‘ืกื•ืฃ ืฉื‘ื•ืข ืจืืฉื•ืŸ ืื• ื‘ืกื•ืฃ ืฉื‘ื•ืข ืฉื ื™ โ€“ as for example, a discoloration like the size of Cilician bean which does not have in it a patch of un-discolored flesh or white hair and he (i.e., the Kohen) shut him in isolation, if it spread at the end of the first week or it didnโ€™t spread other than at the end of the second week, he (i.e., the Kohen) declares him to be a leper. But if it did not spread neither in the first week or in the second week, and he released/cleared him, but after a couple of days it spread, he (i.e., the Kohen) declares him to be a leper.

ืœื”ื—ืœื™ื˜ ืืช ื”ื”ื•ืคืš ื›ื•ืœื• ืœื‘ืŸ ืžืชื•ืš ื”ืคื˜ื•ืจ โ€“ if after he was released/cleared and the Kohen purified him, the leprosy spread throughout his body, he is impure and irrevocably confirmed as a leper.

ืœืคื˜ื•ืจ ืืช ื”ื”ื•ืคืš ื›ื•ืœื• ืœื‘ืŸ ืžืชื•ืš ื”ื—ืœื˜ ืื• ืžืชื•ืš ื”ืกื’ืจ โ€“ if after the Kohen declared him impure, or after it was necessary to be shut him in isolation prior to his being made impure, and the leprosy spread throughout his body, he releases him and he is pure, for the white eruption which causes the leper to be declared clean changes someone from pure to impure and from the impure to the pure. And it is called an impure leper under trial [pending the priestโ€™s observation โ€“ see Leviticus 13:4).

ืืœื• ืžืจืื•ืช ื ื’ืขื™ื โ€“ these four appearances that we mentioned, smooth or variegated.

ืžืืจื‘ืขื” ืžืจืื•ืช ื”ืœืœื• ืžืฆื˜ืจืคื™ืŸ. ื’ืจืกื™ื ืŸ. ื•ืœื ื’ืจืกื™ื ืŸ ืืจื‘ืขื” ืžืจืื•ืช, ืฉืื™ืŸ ื›ืœ ื”ืืจื‘ืขื” ืžืจืื•ืช ืžืฆื˜ืจืคื™ืŸ, ื“ืื™ืŸ ื”ืชื•ืœื“ื” ืžืฆื˜ืจืคืช ืืœื ืขื ืื‘ ืฉืœื”, ื•ืฉืชื™ ืชื•ืœื“ื•ืช ื–ื• ืขื ื–ื• ืื™ื ืŸ ืžืฆื˜ืจืคื™ืŸ. ืื‘ืœ ืฉื ื™ ืื‘ื•ืช ืžืฆื˜ืจืคื™ืŸ. ืžื“ื›ืชื™ื‘ ื•ื”ื™ื” ื‘ืขื•ืจ ื‘ืฉืจื•, ื•ืœื ื›ืชื™ื‘ ื•ื”ื™ื•, ืžืฉืžืข ืฉืขื•ืฉื” ืฉืืช ื•ื‘ื”ืจืช ื›ืื—ื“, ื“ืื™ ืื™ื›ื ื—ืฆื™ ื’ืจื™ืก ืžื–ื” ื•ื—ืฆื™ ื’ืจื™ืก ืžื–ื” ืžืฆื˜ืจืคื™ืŸ ืœื›ื’ืจื™ืก. ื•ืจืžื‘ืดื ื›ืชื‘, ื“ื›ืœ ื”ืืจื‘ืขื” ืžืจืื•ืช ืžืฆื˜ืจืคื™ืŸ, ื‘ื™ืŸ ืฉืชื™ ื”ืชื•ืœื“ื•ืช ื–ื• ืขื ื–ื• ื‘ื™ืŸ ืื‘ ืขื ืชื•ืœื“ื” ืฉืื™ื ื” ืฉืœื•, ื›ืœ ืžืงืจื•ื ื‘ื™ืฆื” ื•ืœืžืขืœื” ืžืฆื˜ืจืคื™ืŸ. ื•ื”ืชื•ืกืคืชื ืžืกื™ื™ืขืชื•:

ืœืคื˜ื•ืจ ืœื”ื—ืœื™ื˜ ื•ืœื”ืกื’ื™ืจ. ืœื›ืœ ื”ื ืš ืžื™ืœื™ ืžืฆื˜ืจืคื™ืŸ. ื•ื›ื•ืœื”ื• ืžืคืจืฉ ืœื”ื•:

ืœื”ืกื’ื™ืจ ื”ืขื•ืžื“ ื‘ืกื•ืฃ ืฉื‘ื•ืข ืจืืฉื•ืŸ. ื“ื›ืชื™ื‘ (ื•ื™ืงืจื ื™ืดื’:ื”ืณ) ื•ืจืื”ื• ื”ื›ื”ืŸ ื‘ื™ื•ื ื”ืฉื‘ื™ืขื™ ื•ื”ื ื” ื”ื ื’ืข ืขืžื“ ื‘ืขื™ื ื™ื• ื•ื”ืกื’ื™ืจื• ื”ื›ื”ืŸ ืฉื‘ืขืช ื™ืžื™ื ืฉื ื™ืช:

ื•ืœืคื˜ื•ืจ ืืช ื”ืขื•ืžื“ ื‘ืกื•ืฃ ืฉื‘ื•ืข ืฉื ื™. ืฉื”ืขื•ืžื“ ื‘ืฉื™ืขื•ืจื• ื•ืœื ืคืฉื” ื•ืขืžื“ ื‘ืžืจืื”ื•, ืืขืดืค ืฉืœื ื™ืจื“ ืœืžื˜ื” ืžืืจื‘ืขื” ืžืจืื•ืช, ืคื•ื˜ืจื• ื‘ืกื•ืฃ ืฉื‘ื•ืข ืฉื ื™. ื•ื”ื ื“ื›ืชื™ื‘ [ืฉื] ื•ืจืื” ื”ื›ื”ืŸ ืื•ืชื• ื‘ื™ื•ื ื”ืฉื‘ื™ืขื™ ืฉื ื™ืช ื•ื”ื ื” ื›ื”ื” ื”ื ื’ืข ื•ื’ื•ืณ ื•ื˜ื™ื”ืจื• ื”ื›ื”ืŸ, ืœืื• ืœืžื™ืžืจื ื“ืื™ืŸ ืžื˜ื”ืจื• ืืœื ืื ื›ืŸ ื›ื”ื”, ืืœื ืืฉืžืขื™ื ืŸ ืงืจื ื“ืืคื™ืœื• ื ืฉืชื ื” ืžืฉืœื’ ืœืกื™ื“ ืื• ืžืกื™ื“ ืœืฉืœื’ ืœื ืืžืจื™ื ืŸ ื ื’ืข ืื—ืจ ื”ื•ื ื•ื—ื•ื–ืจ ื•ืžืกื’ื™ืจื• ื›ืชื—ื™ืœื” ืืœื ื›ืขื•ืžื“ ื“ืžื™ ื•ืžื˜ื”ืจื•:

ืœื”ื—ืœื™ื˜ ืืช ืฉื ื•ืœื“ ื‘ื• ืžื—ื™ื” ืื• ืฉืขืจ ืœื‘ืŸ ื‘ืชื—ืœื”. ื›ืฉื”ื•ื‘ื ื‘ืชื—ื™ืœืชื• ืืœ ื”ื›ื”ืŸ ื•ื™ืฉ ื‘ื• ื‘ื”ืจืช ื›ื’ืจื™ืก ื•ืžื—ื™ืช ื‘ืฉืจ ื›ืขื“ืฉื” ืžืจื•ื‘ืขืช ื‘ืชื•ืš ืžืงื•ื ื”ื‘ื”ืจืช, ืžื—ืœื™ื˜ื• ืžื™ื“. ื•ื›ืŸ ื ืžื™ ืฉืขืจ ืœื‘ืŸ, ืื ื”ื™ื” ืฉื—ื•ืจ ื•ืœื ื”ืกืคื™ืง ืœื”ืกื’ื™ืจื• ืขื“ ืฉื”ืคืš ืœืœื‘ืŸ, ืžื—ืœื™ื˜ื• ืžื™ื“. ืื‘ืœ ืคืฉื™ื•ืŸ ืœื ืžื˜ืžื ื‘ืชื—ื™ืœื” ืืคื™ืœื• ืคื•ืฉื” ื•ื”ื•ืœืš ืขื“ ืฉืœื ื”ืกื’ื™ืจ:

ื‘ืกื•ืฃ ืฉื‘ื•ืข ืจืืฉื•ืŸ. ื›ืœื•ืžืจ ืœื”ื—ืœื™ื˜ ื›ืžื• ื›ืŸ ื‘ืกื•ืฃ ืฉื‘ื•ืข ืจืืฉื•ืŸ, ืฉืžืชื—ื™ืœื” ืœื ื”ื™ื• ืœื• ืกื™ืžื ื™ืŸ ื”ืœืœื• ื•ื”ืกื’ื™ืจื•, ื•ืœืกื•ืฃ ืฉื‘ื•ืข ืจืืฉื•ืŸ ืžืฆื ื‘ื• ืžื—ื™ื” ืื• ืฉืขืจ ืœื‘ืŸ, ืžื—ืœื™ื˜ื•:

ืื• ื‘ืกื•ืฃ ืฉื‘ื•ืข ืฉื ื™. ื›ื’ื•ืŸ ื“ื‘ืกื•ืฃ ืฉื‘ื•ืข ืจืืฉื•ืŸ ืขืžื“ ื‘ืขื™ื ื™ื• ื•ืœื ื”ื™ื” ื‘ื• ืœื ืฉืขืจ ืœื‘ืŸ ื•ืœื ืžื—ื™ื”, [ื•ื”ืกื’ื™ืจื• ืคืขื ืฉื ื™ืช], ื•ื‘ืกื•ืฃ ืฉื‘ื•ืข ืฉื ื™ ื ื•ืœื“ื• ื‘ื• ืกื™ืžื ื™ื ื”ืœืœื•, ืžื—ืœื™ื˜ื•:

ืœืื—ืจ ื”ืคื˜ื•ืจ. ื›ืœื•ืžืจ ื•ืืคื™ืœื• ืœืื—ืจ ื”ืคื˜ื•ืจ ืฉื‘ืกื•ืฃ ืฉื‘ื•ืข ืฉื ื™ ืœื ื ื•ืœื“ื• ื‘ื• ืกื™ืžื ื™ ื˜ื•ืžืื” ื•ืคื˜ืจื•, ื•ืœืื—ืจ ื›ืžื” ื™ืžื™ื ื ื•ืœื“ื•, ืžื—ืœื™ื˜ื•:

ืœื”ื—ืœื™ื˜ ืืช ืฉื ื•ืœื“ ืœื• ืคืฉื™ื•ืŸ ื‘ืกื•ืฃ ืฉื‘ื•ืข ืจืืฉื•ืŸ ืื• ื‘ืกื•ืฃ ืฉื‘ื•ืข ืฉื ื™. ื›ื’ื•ืŸ ื‘ื”ืจืช ื›ื’ืจื™ืก ืฉืื™ืŸ ื‘ื” ืžื—ื™ื” ื•ืœื ืฉืขืจ ืœื‘ืŸ ื•ื”ืกื’ื™ืจื”, ืื ืคืฉืชื” ื‘ืกื•ืฃ ืฉื‘ื•ืข ืจืืฉื•ืŸ ืื• ืœื ืคืฉืชื” ืืœื ื‘ืกื•ืฃ ืฉื‘ื•ืข ืฉื ื™, ืžื—ืœื™ื˜ื•. ื•ืื ืœื ืคืฉืชื” ืœื ื‘ืฉื‘ื•ืข ืจืืฉื•ืŸ ื•ืœื ื‘ืฉื‘ื•ืข ืฉื ื™ ื•ืคื˜ืจื• ื•ืœืื—ืจ ื›ืžื” ื™ืžื™ื ืคืฉืชื”, ืžื—ืœื™ื˜ื•:

ืœื”ื—ืœื™ื˜ ืืช ื”ื”ื•ืคืš ื›ื•ืœื• ืœื‘ืŸ ืžืชื•ืš ื”ืคื˜ื•ืจ. ืื ืื—ืจ ืฉืคื˜ืจื• ื•ื˜ื™ื”ืจื• ื”ื›ื”ืŸ ืคืจื—ื” ื”ืฆืจืขืช ื‘ื›ื•ืœื•, ื˜ืžื ืžื•ื—ืœื˜:

ืœืคื˜ื•ืจ ืืช ื”ื”ื•ืคืš ื›ื•ืœื• ืœื‘ืŸ ืžืชื•ืš ื”ื—ืœื˜ ืื• ืžืชื•ืš ื”ืกื’ืจ. ืื ืœืื—ืจ ืฉื˜ืžืื• ื”ื›ื”ืŸ, ืื• ืœืื—ืจ ืฉื”ื•ื–ืงืง ืœื”ืกื’ืจ ืงื•ื“ื ืฉื˜ืžืื•, ืคืจื—ื” ื”ืฆืจืขืช ื‘ื›ื•ืœื•, ืคื•ื˜ืจื• ื•ื˜ื”ื•ืจ, ืฉื”ืคืจื™ื—ื” ืขื•ืฉื” ืžืŸ ื”ื˜ื”ื•ืจ ื˜ืžื ื•ืžืŸ ื”ื˜ืžื ื˜ื”ื•ืจ. ื•ื”ืžื•ืกื’ืจ ื˜ืžื ืžืงืจื™:

ืืœื• ืžืจืื•ืช ื ื’ืขื™ื. ืืจื‘ืขื” ืžืจืื•ืช ืืœื• ืฉื”ื–ื›ืจื ื•, ื—ืœืงื•ืช ืื• ืคืชื•ื›ื•ืช:

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