Today's Mishnah Yomi
Meilah 6:3 - 6:4
The Mishnah Yomi for Wednesday, March 25, 2026 is Meilah 6:3 - 6:4
Mishnah 1
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Mishnayos Meilah Perek 6 Mishnah 3
מעילה פרק ו׳ משנה ג׳
Bartenura
שניהם לא מעלו. בעה״ב לא מעל שהרי לא נעשית שליחותו בפרוטה, והשליח לא מעל שלא עקר שליחותו של בעה״ב בפרוטה, ובפחות מפרוטה ליכא חיוב מעילה:
השליח מעל. שעקר שליחותו של בעה״ב בין בפתילות בין בנרות ויש בשניהן פרוטה:
Mishnah 2
Mishnayos Meilah Perek 6 Mishnah 4
מעילה פרק ו׳ משנה ד׳
Bartenura
שניהם מעלו – as long as that Etrog/citron would be worth two pennies like the houseowner gave him. The houseowner committed sacrilege since the agent purchased for him according to what he said and worth as he gave him, he thusly performed his agency, but the agent committed a misappropriation for he purchased of his own intention a pomegranate with a penny that was not in the agency of the houseowner.
ר' יהודה אומר בעה"ב לא מעל – for he (i.e., the houseowner) said to the agent, If you would purchase an Etrog/citron for two pennies like I gave to you, you would bring me a large Etrog/citron worth four pennies, [but] now that you didn’t give other than a penny, you brought me an Etrog/citron worth two pennies which is a small and bad, it is found that you did not perform my agency. But the Halakha is not according to Rabbi Yehuda.
שניהם מעלו. והוא שיהא אותו האתרוג שוה שני פרוטות כמו שנתן לו בעה״ב. בעה״ב מעל כיון שקנה לו השליח כמו שאמר ושוה כמו שנתן לו, הרי נעשית שליחותו. והשליח מעל, שהרי קנה רמון בפרוטה מדעתו שלא בשליחות בעה״ב:
ר׳ יהודה אומר בעה״ב לא מעל. דאמר ליה לשליח אילו היית קונה אתרוג בשתי פרוטות כמו שנתתי לך היית מביא לי אתרוג גדול שוה ארבע פרוטות, עכשיו שלא נתת אלא פרוטה הבאת לי אתרוג שוה שתי פרוטות שהוא קטן ורע, ונמצא שלא עשית שליחותי. ואין הלכה כר׳ יהודה:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
שניהם לא מעלו – the houseowner did not commit sacrilege for his agency was not performed with a penny, but the agent did not commit misappropriation because he did not abrogate his agency of the houseowner with a penny, but for less than a penny, there isn’t an liability for sacrilege.
השליח מעל – that he abrogated the agency of the houseowner, whether with wicks or with candles, and there is In both of [the expenditure of] a penny.