Today's Mishnah Yomi
Keilim 22:2 - 22:3
The Mishnah Yomi for Saturday, August 1, 2026 is Keilim 22:2 - 22:3
Mishnah 1
Change text layout:
Mishnayos Keilim Perek 22 Mishnah 2
כלים פרק כ"ב משנה ב׳
Bartenura
ניטלה אחת מרגליו טהור. דלא חזי לשלחן, שהרי אינו ראוי לאכול עליו:
ניטלה שלישית טמא. שראוי לאכול עליו כמו על גבי טבלא. והוא שיחשוב לאכול עליו:
אינו צריך מחשבה. דכיון שראוי לאכול עליו הרי הוא מקבל טומאה:
וכן הדלופקי. דינו כדין השלחן, וכשם שנחלקו בשלחן כך נחלקו בדלופקי. ואין הלכה כר׳ יוסי:
Mishnah 2
Mishnayos Keilim Perek 22 Mishnah 3
כלים פרק כ"ב משנה ג׳
Bartenura
ספסל – a wide and long board/plank, its one end/head/ is fastened with a a high board/plank and similarly its second head/end, in order to left it up from the group that it would be appropriate to sit upon.
ניטל השני טהור – for it is not similar to a table that if the removed three legs it is impure, for a bench whose two ends/heads were broken is not appropriate for sitting, for a person who sits upon it is like sitting on the ground.
אם יש בו גובה טפח אמא – that the board/plank is a handbreadth thick it is appropriate for sitting.
שרפרף (a sort of camp stool/footstool) – a bench for the footstool of a person.
הכסא שלפני קתדרא (stool that is before the throne/chair with a back) – its law is like that of a footstool.
ספסל. דף רחב וארוך, בראשו אחד תקוע מתחתיו דף גבוה וכן בראשו השני, כדי להגביהו מן הקרקע שיהיה ראוי לישב עליו:
ניטל השני טהור. ולא דמי לשלחן דכשניטלו שלש רגליו טמא, דספסל שנשברו שני ראשיו לא חזי לישיבה, שהיושב עליו כיושב על גבי קרקע:
אם יש בו גובה טפח טמא. שהדף העב טפח חזי לישיבה:
שרפרף. ספסל להדום רגליו של אדם:
הכסא שלפני קתדרא. דינו כשרפרף:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
שניטלה אחת מרגליו טהור – for it is not fit as a table, for it is not appropriate to eat upon it.
ניטלה שלישית טמא – for it is appropriate to eat upon it like on top of a board. And it is something that he would consider to eat upon.
אינו צריך מחשבה – for since it is appropriate to eat upon it, it is susceptible to receive defilement.
וכן הדולפקי (and similarly the delphica) – its law is like that of the table. And just as there was disagreement regarding a table, so there was disagreement regarding the delphica. But the Halakha is not according to Rabbi Yossi.