Kesuvos 4:4 - 4:5

האב זכאי בבתו – when she is a minor and when she is a young woman (i.e., from age twelve and one-day to twelve and one-half years of age).

בקידושיה בכסף – for the money of her betrothal is his (i.e., the father’s) as it is written concerning the Hebrew maidservant (Exodus 21:11): “she shall go free, without payment,” and we expound, that there is no money to this master, meaning to say to the master who purchased her that she left him gratuitously/for no reason with the signs of young womanhood, but if another master has money and the father appointed him, the money of her betrothal/sanctification is his, eve when she is a young woman until she becomes an adult woman.

בשטר ובביאה – that he receives the betrothal document on her behalf and hands her over for sexual intercourse for the sake of betrothal to whomever he desires, as it is written (Deuteronomy 24:2): “[she leaves his household] and becomes the wife of another man” (Tosafot Yom Tov omits the first part of the Biblical verse); there is an analogy of the word הויות/becomes – to each other just as “money” is one of the הויות/becomes – in the domain of her father, so also the “document” and “sexual intercourse” while she is in the domain of her father.

במציאתה – because of enmity/aversion.

ובמעשה ידיה – as it is written (Exodus 21:7): “When a man sells his daughter as a slave, [she shall not be feed as male slaves are].” Just as a maid servant, her handiwork belongs to her master, also the daughter, her handiwork belongs to her father.

ובהפרת נדריה – as it is written (Numbers 30:17): “[and his daughter] while in her father’s household by reason of her youth.”

ומקבל גיטה – as it is written (Deuteronomy 24;2) “she leaves [his household] and becomes [the wife of another man.” An analogy is made between [“leaving” to “becoming]; just as the father receives her betrothal while she is a minor and during her period as a young woman, so too he receives her bill of divorcement.

ואינו אוכל פירות בחייה – if land fell to her from the house of the father of her mother, her father cannot consume their fruits during her lifetime other than if she dies and he inherits her.

יתר עליו הבעל – for he takes possession of all of what is taught above that the father retains control, and he consumes the fruits of the property that fell to her in inheritance once she married him.

ובפרקונה – if she is taken captive, he is liable to redeem her.

בקבורתה – The Sages established her burial in place of her inheritance for he inherits her if she dies.

משני חלילים – for a eulogy.

לעולם היא ברשות האב – if an Israelite woman is betrothed to a Kohen she does not eat Terumah/priest’s due, and even if the time arrived that they established for marriage and she did not get married, as the husband is liable for her sustenance she cannot eat Terumah.

עד שתכנס לחופה – for the sake of marriage that she will be handed over to the domain of the husband.

שלוחי האב – that the agents of the father ra into the agents of the husband and handed her over to re su