Today's Mishnah Yomi
Kesuvos 8:2 - 8:3
The Mishnah Yomi for Tuesday, January 30, 2024 is Kesuvos 8:2 - 8:3
Mishnah 1
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Mishnayos Kesuvos Perek 8 Mishnah 2
כתובות פרק ח׳ משנה ב׳
Bartenura
נכסים ידועים לבעל ונכסים שאין ידועים. אית דמפרשים נכסים ידועים, מקרקעי. ושאין ידועים, מטלטלי. ואית דאמרי, אלו ואלו ידועים הם. ואלו הם שאינם ידועים, כל שהיא יושבת כאן ונפלו לה נכסים במדינת הים. ופסק ההלכה, בין נכסים שנפלו לה עד שלא תתארס ובין שנפלו לה משנתארסה אם מכרה אותם אחר שנישאת הבעל מוציא מיד הלקוחות פירות בחייה וגוף הקרקע לאחר מיתתה. והלכה כר״ש שחולק בין נכסים הידועים לבעל לנכסים שאינם ידועים:
Mishnah 2
Mishnayos Kesuvos Perek 8 Mishnah 3
כתובות פרק ח׳ משנה ג׳
Bartenura
שמין אותן – for he (i.e., Rabbi Meir) holds that what grew in his domain, they are usufruct, and what didn’t grow in his domain, they are the principal; therefore, what that the monetary [value] of the land is expensive now for this produce, it is principal, and he needs to give her the money and purchase with them land and he eats its usufruct.
וחכמים אומרים – even those that did not grow in his domain, the status of usufruct has been given to them for since that the land belongs to her, and Halakha is according to the Sages.
שמין אותן. דקסבר מה שגדל ברשותו הוו פירות ומה שלא גדל ברשותו הוי קרן. ולפיכך מה שדמי הקרקע יקרים עכשיו בשביל תבואה זו, הוי קרן, וצריך ליתן לה דמים וילקח בהן קרקע והוא אוכל פירותיה:
וחכמים אומרים. אף אלו שלא גדלו ברשותו תורת פירות נתנו בהם, הואיל והקרקע קיימא לה. והלכה כחכמים:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
נכסים ידועים לבעל ונכסים שאינן ידועים – there are those who interpret “known property” from land, and that which is “not known [property]” as movable property and there are those who state that both (i.e., landed property and movable possessions) are known and these are the ones that are not known: all [the while] that she sits/dwells here and property fell/came to her abroad. And the Halakhic decision is that whether [we are speaking of] property that fell/came to her until she had become betrothed, or whether they fell/came to her from after she was betrothed, if she sold them after she got married, the husband removes [them] from the hand of the purchaser – the usufruct during her lifetime and the body of the land after her death. And the Halakha is according to Rabbi Shimon who divides between property that is known to the husband to possessions which are not known.