Today's Mishnah Yomi
Kiddushin 1:8 - 1:9
The Mishnah Yomi for Friday, July 19, 2024 is Kiddushin 1:8 - 1:9
Mishnah 1
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Mishnayos Kiddushin Perek 1 Mishnah 8
קידושין פרק א׳ משנה ח׳
Bartenura
הסמיכות והתנופות. אינה סומכת, ואינה מניפה, ואינה מגשת מנחה בקרן מערבית דרומית כמשפטה אם היא כהנת, ואינה קומצת ולא מקטרת, ואינה מולקת עוף, ואינה מקבלת דם במזרק, ואינה מזה דם:
חוץ מסוטה ונזירה. שהן מניפות. מנחתן בעצמן, שמנחתן טעונה תנופה בבעלים:
Mishnah 2
Mishnayos Kiddushin Perek 1 Mishnah 9
קידושין פרק א׳ משנה ט׳
Bartenura
כל מצוה שאינה תלויה בארץ – Every commandment which is for the requirements of the body is called, ‘which is not tied to the land [of Israel],” and that which is for the requirement of the land [of Israel], is called, “which is tied to the land [of Israel].”
חוץ מן הערלה – which applies outside the Land [of Israel], a usage dating from Moses as delivered from Sinai (i.e., a traditional law, or traditional interpretation of a written law). But mixed seats in the vineyard outside of the Land [of Israel] (see Mishnah Kilyaim, Chapter 8, Mishnah 1) are Rabbinic, and it is permitted to sow mixed seeds outside the Land of Israel.
ר' אליעזר אומר: אף החדש – It is prohibited outside the Land of Israel from the Torah, even though it is an obligation of the land, as it states (Leviticus 23:21): “in all your settlements [throughout the ages].” In every place where you dwell. And the Halakah is according to Rabbi Eliezer.ו
כל מצוה. שאינה תלויה בארץ. כל מצוה שהיא חובת הגוך, מיקרי אינה תלויה בארץ. ושהיא חובת קרקע, מיקרי תלויה בארץ:
חוץ מן הערלה. שנוהגת בחוצה לארץ הלכה למשה מסיני. וכלאי הכרם בחוצה לארץ מדרבנן. וכלאי זרעים מותרין לזרעם בחוץ לארץ:
ר׳ אליעזר אומר אף חדש. אסור בחוץ לארץ מן התורה, אע״פ שהוא חובת קרקע. שנאמר (ויקרא כ״ג:כ"א) בכל מושבותיכם, בכ״מ שאתם יושבים. והלכה כר״א:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
הסמיכות והתנופות – And a woman does not wave it or bring the meal offering close in the southwest corner as per the law if she is female Kohen, and she does not take a handful of meal offering, nor does she offer incense nor does she pinch the bird’s neck with her finger nail nor does she receive the blood in the bowl out of which sprinkling is done nor does she sprinkle the blood.
חוץ מסוטה ונזירה שהן מניפות – their meal offerings are by themselves, as their meal-offerings require waving by its owners.