Kiddushin 2:10 - 3:1

המקדש בתרומות – The Great Terumah (i.e., the two-percent that every Israelite gives to a Kohen) and the “tithe-of-the tithe” (i.e., the one-tenth of the tenth that the Levite receives from an Israelite that goes to a Kohen).

ובמעשרות – First Tithe and the Poor Tithe.

ומתנות – the shoulder, the cheeks and the stomach (see Deuteronomy 18:3).

ובמי חטאת – and with the water of the ashes of a sin-offering, and they are suitable to be sold to the impure to take from the reward for bringing them to the Temple place and the reward for drawing water for the altar. But the reward for sprinkling and the reward for Kiddush, which is giving the ashes in water, is forbidden.

ואפילו ישראל – this is how it should be understood: And even an Israelite to whom fell Terumot and gifs from the house of his mother’s father who is a Kohen, for he was found worthy of them and he is able to sell them to Kohanim, and if he betrothed a woman with them, she is betrothed. And even if Terumot did not fall to him, but rather eatables forbidden pending the separation of sacred gifts, which had not yet been dedicated, for since, the Kohen inherits them, he stands to raise them and these Terumot are his. And this Israelite who inherited them also can separate from them the Terumah and it is his, and he can sell them to Kohanim, for the gifts that had not been dedicated are like those that had been dedicated.

האומר לחבירו צא וקדש לי אשה פלונית וקדשה לעצמו – We say in the Gemara (Kiddushin 58b) what is "והלך" /”and he went ? That he went with deception, and for that reason, the Mishnah teaches: “He who says to his friend” and it doesn’t teach: “He who says to his agent,” to teach us that even though he had not made him his agent from the outset to this, but said to him: “Betroth to me a specific woman,” if he betrothed him to himself, , we call him that he went with reception and that he was a deceiver.

ובא אחר וקדשה בתוך ל' יום מקודשת לשני – and he can consummate a marriage by conducting a woman to his home, even within these thirty days.

מקודשת – and she requires a Jewish bill of divorce from both of them.

בת כהן לישראל – if this woman is the daughter of a Kohen, that became betrothed after thirty days, all thirty days, she may consume the Priest’s sacred gifts, for she was not invalidated from eating Terumah of her father’s house. But if she is the daughter of an Israelite [who is betrothed] to a Kohen, she does not eat Terumah, for she is not yet the wife of a Kohen.