Today's Mishnah Yomi
Kiddushin 3:2 - 3:3
The Mishnah Yomi for Friday, July 26, 2024 is Kiddushin 3:2 - 3:3
Mishnah 1
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Mishnayos Kiddushin Perek 3 Mishnah 2
קידושין פרק ג׳ משנה ב׳
Bartenura
הרי את מקודשת לי. בפרוטה זו על מנת שאתן לך מאתים זוז:
ויתן. ומשיתן נתקדשה למפרע, דכל האומר על מנת כאומר מעכשיו דמי:
הרי זו מקודשת ויש לו. אם יש עדים שיש לו. ואם לא נודע שיש לו, הרי זו מקודשת מספק, שמא יש לו ומתכוין לקלקלה:
ואם הראה על השלחן. שהיה שולחני והראה על השלחן מעות שאינן שלו, אינה מקודשת:
Mishnah 2
Mishnayos Kiddushin Perek 3 Mishnah 3
קידושין פרק ג׳ משנה ג׳
Bartenura
בית כור – an appropriate place to seed a Kor, which is thirty Seah..
ויש לו – If there are witnesses that he has it, she is certainly betrothed, but if it is not known that he has it, she is doubtfully betrothed. And we don’t say that monies that people make is what they hide, for we fear lest he have it and he has the intention to upset her. But land we don’t suspect that perhaps he has it, for if there is that he has land, it has a voice.
ואם הראה בבקעה – that it is not his, and even though that he set it down for a tenant who will pay a fixed rent payable in kind or land tenancy on a fixed rent, she is not betrothed.
בית כור. מקום הראוי לזרוע כור, שהוא שלשים סאין:
ויש לו. אם יש עדים שיש לו, מקודשת ודאי. ואם אין ידוע שיש לו, מקודשת מספק ולא אמרינן זוזי דעביד אינשי דמצנעי חיישינן דלמא אית ליה ומתכוין לקלקלה. אבל ארעא לא חיישינן דלמא אית ליה, דאם איתא דאית ליה ארעא, קלא אית ליה:
ואם הראה בבקעה. שאינה שלו. ואע״ג דנחת בה לחכירות או לקבלנות, אינה מקודשת:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
הרי את מקודשת לי – with this Perutah/penny on the condition that I will give you two hundred Zuz.
ויתן – and when he gives it [to her], she is betrothed retroactively, but all who say, on condition is treated like one who says, “from now.”
הרי זו מקודשת ויש לו – if there witnesses that he has it (i.e., the money), and if it is not known that he has it, she is doubtfully betrothed, lest he has it, but that he intends to upset her.
ןאם הראה על השלחן – for he was a money-changer and he showed her money on the table that was not his, and she is not betrothed.