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Mishnayos Taharos Perek 2 Mishnah 4

טהרות פרק ב׳ משנה ד׳

4

First [degree] and second [degree uncleanness] in terumah are unclean and convey uncleanness; Third [degree uncleanness] causes invalidity but does not convey uncleanness. And fourth [degree uncleanness] may be eaten in a dish containing holy food.

הָרִאשׁוֹן וְהַשֵּׁנִי שֶׁבַּתְּרוּמָה טְמֵאִין וּמְטַמְּאִין. הַשְּׁלִישִׁי, פּוֹסֵל וְלֹא מְטַמֵּא. וְהָרְבִיעִי, נֶאֱכָל בִּנְזִיד הַקֹּדֶשׁ:

ד׳
Bartenura

הרביעי נאכל בנזיד הקודש (And [heave offering] in the fourth degree of ritual impurity is eaten in a pottage of Holy Things) – that is to say, that if there is in that heave offering fourth degree [of ritual impurity], as, for example, that was prepared in conditions of cleanness pertaining to Holy Things, and similarly the fifth degree [of ritual impurity] that is eaten in a pottage of Holy things, as is taught further on (in Mishnah 5 of this chapter) , this is how what he said: and if there is that Holy Thing fifth-degree [of ritual impurity] as, for example, that it was prepared in conditions of cleanness of a sin-offering of the ashes of the Red Heifer, as we stated, the clothing of those who consume Holy Things are [ritual impurity imparted] through treading (usually by someone with gonorrhea, a woman with an issue, a woman after childbirth and/or a menstruating woman) for a sin-offering is eaten in a pottage of Holy Things, it is permissible to combine in it a cooked dish of pure Holy Things.

הרביעי נאכל בנזיד הקודש. כלומר, ואם יש באותה תרומה רביעי, כגון שנעשית על טהרת הקודש. וכן החמישי נאכל בנזיד הקודש דקתני לקמן, הכי קאמר, ואם יש באותו קודש חמישי, כגון שנעשה על טהרת חטאת של אפר פרה, דאמרינן בגדי אוכלי קודש מדרס לחטאת נאכל בנזיד הקודש, מותר לערב בו תבשיל של קודש טהור: