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Mishnayos Sotah Perek 3 Mishnah 6

סוטה פרק ג׳ משנה ו׳

6

If the meal-offering of the sota is rendered impure before it has been sanctified in the service vessel, its status is like that of all the other meal-offerings that are rendered impure before being sanctified in a service vessel, and it is redeemed. But if it is rendered impure after it has been sanctified in the service vessel, its status is like that of all the other meal-offerings that are rendered impure after being sanctified in a service vessel, and it is burned. And these are the sota women whose meal-offerings are burned if they have already been sanctified in a service vessel: A woman who confesses and says: I am defiled, and therefore prohibited to you; and a woman with regard to whom witnesses came and testified that she is defiled; and a woman who says: I will not drink the bitter water of a sota, even if she does not confess her guilt; and a woman whose husband changed his mind and does not want to force her to drink; and a woman whose husband engaged in sexual intercourse with her on the way to the Temple.

נִטְמֵאת מִנְחָתָהּ עַד שֶׁלֹּא קָדְשָׁה בַכְּלִי, הֲרֵי הִיא כְּכָל הַמְּנָחוֹת וְתִפָּדֶה, וְאִם מִשֶּׁקָּדְשָׁה בַכְּלִי, הֲרֵי הִיא כְּכָל הַמְּנָחוֹת וְתִשָּׂרֵף. וְאֵלּוּ שֶׁמִּנְחוֹתֵיהֶן נִשְׂרָפוֹת, הָאוֹמֶרֶת טְמֵאָה אֲנִי לְךָ, וְשֶׁבָּאוּ לָהּ עֵדִים שֶׁהִיא טְמֵאָה, וְהָאוֹמֶרֶת אֵינִי שׁוֹתָה, וְשֶׁבַּעְלָהּ אֵינוֹ רוֹצֶה לְהַשְׁקוֹתָהּ, וְשֶׁבַּעְלָהּ בָּא עָלֶיהָ בַדֶּרֶךְ. וְכָל הַנְּשׂוּאוֹת לְכֹהֲנִים, מִנְחוֹתֵיהֶן נִשְׂרָפוֹת:

ו׳
Bartenura

נטמאת מנחתה עד שלא קדשה בכלי. הרי היא ככל המנחות – that it was defiled before it was sanctified in a utensil.

ותפדה – and it is removed for non-holy produce, and from the monies [from the sale of it], he should purchase another.

ותשרף – when the body was sanctified with holiness and it doesn’t go out anymore for non-holy produce.

וכל הנשואות לכהנים מנחותיהן נשרפות – and even if a fistful was brought according to the law and not defiled, its remnants are burned on the place where the ashes of sacrifices were deposited and are not consumed because her husband, the Kohen has a portion in it, for it comes from what is his , and the Torah stated (Leviticus 6:16): “So, too, every meal offering of a priest shall be a whole offering: it shall not be eaten.” But the bride is not a whole offering because she has a part in it, and it comes for her atonement. How is this so? The handful of the meal offering which the priest takes to be put on the altar is offered on its own and the left overs are offered on their own.

נטמאת מנחתה עד שלא קדשה בכלי הרי היא ככל המנחות. שנטמאו עד שלא קדשו בכלי:

ותפדה. ותצא לחולין ומן המעות יקנה אחרת:

ותשרף. שקדשה קדושת הגוף ואינה יוצאה עוד לחולין:

וכל הנשואות לכהנים מנחותיהן נשרפות. ואפילו קרב קומץ כהלכתו ולא נטמאת, נשרפים שיריה על בית הדשן ואינן נאכלים, מפני שיש לכהן בעלה חלק בה שמשלו היא באה, והתורה אמרה (ויקרא ו׳:ט״ז) וכל מנחת כהן כליל תהיה לא תאכל, ואין כולה כליל מפני שיש לה חלק בה שלכפרתה היא באה, הא כיצד, הקומץ קרב בעצמו והשירים קרבין בעצמן: