Mishnayos Pesachim Perek 3 Mishnah 7
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פסחים פרק ג׳ משנה ז׳
One who is traveling on the eve of Passover to slaughter his Paschal lamb, to circumcise his son, or to eat a betrothal feast in his father-in-law’s house, and he remembers that he has leavened bread in his house, if he is able to return to his house and remove the leaven and afterward return to the mitzva toward which he was traveling, he should return home and remove his leaven. But if there is not enough time for him to go home and remove the leaven, and still complete the mitzva that he already began, he should nullify it in his heart, as by Torah law this is sufficient. If one was traveling to save Jews from an attack by gentiles, from a flooding river, from bandits, from a fire, or from a collapsed building, he should not even attempt to return, and instead he should nullify the leaven in his heart. This applies even if he could remove his leaven and still return to his previous activity. If he went to establish his Shabbat residence in order to adjust his Shabbat limit for an optional purpose, rather than in order to fulfill a commandment, he should return immediately to remove his leaven.
הַהוֹלֵךְ לִשְׁחֹט אֶת פִּסְחוֹ, וְלָמוּל אֶת בְּנוֹ, וְלֶאֱכֹל סְעֻדַּת אֵרוּסִין בְּבֵית חָמִיו, וְנִזְכַּר שֶׁיֶּשׁ לוֹ חָמֵץ בְּתוֹךְ בֵּיתוֹ, אִם יָכוֹל לַחֲזֹר וּלְבַעֵר וְלַחֲזֹר לְמִצְוָתוֹ, יַחֲזֹר וִיבַעֵר. וְאִם לָאו, מְבַטְּלוֹ בְלִבּוֹ. לְהַצִּיל מִן הַנָּכְרִים, וּמִן הַנָּהָר, וּמִן הַלִּסְטִים, וּמִן הַדְּלֵקָה, וּמִן הַמַּפֹּלֶת, יְבַטֵּל בְּלִבּוֹ. וְלִשְׁבֹּת שְׁבִיתַת הָרְשׁוּת, יַחֲזֹר מִיָּד:
Bartenura
ההולך. בי״ד קאי:
אם יכול. שיש שהות ביום:
להציל מן הגייס. את ישראל הנרדפים:
יבטל בלבו. ולא יחזור ואפילו יש שהות, דמדאורייתא בביטול בעלמא סגי:
לשבות שביתת הרשות. שהיה הולך להחשיך על התחום ולקנות שביתה להלך משם והלאה אלפים אמה לדבר הרשות, יחזור מיד. אבל לקנות שביתת מצוה כגון שצריך לילך למחר לבית האבל או לבית המשתה, היינו כהולך לשחוט את פסחו:
ההולך – it is referring to the fourteen [of Nisan].
אם יכול – that there is time during the day.
להציל מן הגייס – Israelites being pursued.
יבטל בלבו – and he should not go back, even if there is time, since according to the Torah, mere nullification is sufficient.
לשבות שביתה הרשות – that he was walking to wait for the nightfall on the Sabbath limit and to purchase something for the Sabbath/Holy Day to walk from there and further two thousand cubits for a matter that is for pleasure/permissible, he must return immediately [and get rid of his Hametz at home]. But if it is to purchase something for the performance of a commandment such if he needs to go tomorrow to the house of mourning or the house of rejoicing, that is like his doing to slaughter his Passover sacrifice.