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Mishnayos Nedarim Perek 7 Mishnah 5

נדרים פרק ז׳ משנה ה׳

5

For one who vows that a bed is forbidden to him, it is permitted to lie in a dargash, which is not commonly called a bed; this is the statement of Rabbi Meir. And the Rabbis say: A dargash is included in the category of a bed. Everyone agrees that for one who vows that a dargash is forbidden to him, it is permitted to lie in a bed. For one who vows that the city is forbidden to him, it is permitted to enter the Shabbat boundary of that city, the two-thousand-cubit area surrounding the city, and it is prohibited to enter its outskirts, the seventy-cubit area adjacent to the city. However, for one who vows that a house is forbidden to him, it is prohibited to enter only from the doorstop and inward.

הַנּוֹדֵר מִן הַמִּטָּה, מֻתָּר בְּדַרְגָּשׁ, דִּבְרֵי רַבִּי מֵאִיר. וַחֲכָמִים אוֹמְרִים, דַּרְגָּשׁ בִּכְלָל מִטָּה. הַנּוֹדֵר מִן הַדַּרְגָּשׁ, מֻתָּר בְּמִטָּה. הַנּוֹדֵר מִן הָעִיר, מֻתָּר לִכָּנֵס לִתְחוּמָהּ שֶׁל עִיר, וְאָסוּר לִכָּנֵס לְעִבּוּרָהּ. אֲבָל הַנּוֹדֵר מִן הַבַּיִת, אָסוּר מִן הָאֲגַף וְלִפְנִים:

ה׳
Bartenura

דרגש (footstool) – a small bed that they place it in front of the large bed and from it one ascends to the large bed.

לתחומה של עיר – two thousand cubits in every direction surrounding it.

עיבורה (outskirts) – of the city. The houses that protrude from it within seventy cubits and their remnants. It is like a pregnant woman whose stomach projects outward.

אגף (door-stop; moulding or eminence of the door frame against which the door shuts) – [place] of the closing of the door. And its example (Ezra) [Nehemiah 7:3]: “let the doors be closed and barred.” (the text of Bartenura lists the source as coming from chapter 3 of Nehemiah which is incorrect.

דרגש. מטה קטנה שנותנין אותה לפני מטה גדולה וממנה עולין למטה הגדולה:

לתחומה של עיר. אלפים אמה לכל רוח סביבותיה:

עיבורה של עיר. הבתים היוצאים ממנה בתוך שבעים אמה ושיריים. כאשה מעוברת שכריסה בולט לחוץ:

האגף. [מקום] נעילת הדלת. ודוגמתו, יגיפו הדלתות בספר (עזרא) [נחמיה ז׳ ג׳] ואין הלכה כר״מ בכולה מתניתין: