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Mishnayos Eruvin Perek 10 Mishnah 5

עירובין פרק י׳ משנה ה׳


However, a person may not stand in a private domain and urinate into a public domain, nor may one stand in a public domain and urinate into a private domain. And likewise, one may not spit in such a manner that the spittle passes from a private domain to a public domain or vice versa. Rabbi Yehuda says: Even once a person’s spittle is gathered in his mouth, he may not walk four cubits in the public domain until he spits it out, for he would be carrying the accumulated spittle in his mouth, which is akin to carrying any other object.

לֹא יַעֲמֹד אָדָם בִּרְשׁוּת הַיָּחִיד וְיַשְׁתִּין בִּרְשׁוּת הָרַבִּים, בִּרְשׁוּת הָרַבִּים וְיַשְׁתִּין בִּרְשׁוּת הַיָּחִיד. וְכֵן לֹא יָרֹק. רַבִּי יְהוּדָה אוֹמֵר, אַף מִשֶּׁנִּתְלַשׁ רֻקּוֹ בְּפִיו, לֹא יְהַלֵּךְ אַרְבַּע אַמּוֹת עַד שֶׁיָרֹק:


וישתין ברה"ר – for it goes forth from the private domain to the public domain, an d if he urinated, he is liable for a sin-offering, and even though we require uprooting from a place that has four cubits by four cubits, and urination and the spittle were as if they were lying in a place which has four cubits by four cubits.

שנתלש רוקו – and it formed globules and rolled around in his mouth, but the Halakha Is not according to Rabbi Yehudah.

וישתין ברה״ר. דמפיק מרה״י לרה״ר. ואם השתין חייב חטאת. ואע״ג דבעינן עקירה מע״ג מקום שיש בו ד׳ על ד׳, השתן וכן הרוק הוו כמונחים במקום שיש בו ד׳ על ד׳:

משנתלש רוקו. והוא שנתעגל ונתהפך בפיו. ואין הלכה כר״י: