Let's finish Mishnayos in memory of those who were murdered in Israel.
Pledge Mishnayos
Mishnah.org Logo

Mishnayos Bechoros Perek 2 Mishnah 2

בכורות פרק ב׳ משנה ב׳


All sacrificial animals in which a permanent blemish preceded their consecration do not assume inherent sanctity and only their value is consecrated, and once they were redeemed, they are obligated in the mitzva of a firstborn, i.e., their offspring are subject to being counted a firstborn, and in the priestly gifts of the foreleg, the jaw, and the maw, and they can emerge from their sacred status and assume complete non-sacred status in order to be shorn and to be utilized for labor. And their offspring and their milk are permitted after their redemption. And one who slaughters them outside the Temple courtyard is exempt from karet, and those animals do not render an animal that was a substitute for them consecrated. And if these animals died before they were redeemed, they may be redeemed and fed to dogs, and they do not require burial, except for the firstborn and the animal tithe. With regard to these two types of offerings, even if they were blemished before they became consecrated they assume inherent sanctity, like other offerings that were consecrated and subsequently became blemished.

כָּל הַקֳּדָשִׁים שֶׁקָּדַם מוּם קָבוּעַ לְהֶקְדֵּשָׁן, וְנִפְדּוּ, חַיָּבִים בַּבְּכוֹרָה וּבַמַּתָּנוֹת, וְיוֹצְאִין לְחֻלִּין לִגָּזֵז וּלְהֵעָבֵד, וּוְלָדָן וַחֲלָבָן מֻתָּר לְאַחַר פִּדְיוֹנָן, וְהַשּׁוֹחֲטָן בַּחוּץ פָּטוּר, וְאֵין עוֹשִׂים תְּמוּרָה, וְאִם מֵתוּ יִפָּדוּ, חוּץ מִן הַבְּכוֹר וּמִן הַמַּעֲשֵׂר:


כל הקדשים שקדם מום קבוע להקדשן כו'. וכל שקדם הקדשן את מומן – these two clauses/sections, we explained above in Tractate Hullin [Chapter 10, Mishnah 2 and also Tractate Zevakhim, Chapter 9, Mishnah 3].

כל הקדשים שקדם מום קבוע להקדשן כו׳ וכל שקדם הקדשן את מומן. הנך תרתי בבי פירשנו לעיל במסכת חולין: