Yoma 2:2 - 2:3

אלא בפייס – as we have explained.

ארבע פייסות היו שם – four times during the day, they would be gathered to arbitrate, and they would not arbitrate for all of them in one meeting, in order to announce by sound four times that there is a large gathering of people in the courtyard, and that is for the honor of the King (i.e., God), as it is stated (Psalms 55:15): “[Sweet was our fellowship;] we walked together in God’s house.”

מי שוחט – the daily offering (of mid-afternoon).

מי זורק וכו' – all the acts of Divine worship are done at one arbitration/count (i.e., by counting out a certain number of raised fingers of those among whom a decision is to be made. For whomever completed through him the count, according to how we explained it, is worthy, and he casts the blood to the altar after he receives the blood in the bowl (out of which the sprinkling of the blood is done), for the person who casts the blood is the person who receives it. And nearest him is the person who slaughters, and even though the slaughtering precedes the reception of the blood, nevertheless, because the Divine service of the casting is greater than the slaughtering, for the slaughtering is valid [when done] by a foreigner (i.e., a non-Kohen), which is not the case regarding the casting and the reception [of the blood] and further which is the commandment of the Kohanim, therefore, the first one who was found worthy in the arbitration for the casting [of the blood], and the one nearest him, in the slaughtering, and the one next to the slaughterer, removes the ashes from the altar, and the one nearest to the individual who removes the ashes from the altar removes the ashes from the candelabrum/Menorah, and similarly for all of them.

הראש והרגל – of the right side by one Kohen.

ושתי הידים – by a second Kohen.

העוקץ – that is the tail.

והרגל – of the left side, with the third Kohen.

החזה – that is the fat of the of the breast which looks towards the ground, and we sever it this way and that way without the heads of the wing.

והגרה – the place where the ruminant, which is the neck, and through it are attached the windpipe, the lung with the liver and the heart. The breast and the neck is with a fourth Kohen.

ושתי הדפנות – with a fifth Kohen.

והקרבים – with a sixth [Kohen].

והסולת – the one-tenth of an Ephah for the meal offering of his libation of the daily afternoon offering with a seventh [Kohen].

והחביתים – half of one-tenth of an Ephah for the meal offering of the High Priest which is offered with the daily afternoon offering on each day, as it states (Leviticus 6:13): “half of it in the morning and half of it in the evening,” with an eighth Kohen.

והיין – three LOGS for the libation of the daily afternoon offering, with a ninth [Kohen].

י"ג כהנים זוכין בו – with this arbitration, thirteen Divine services of the Priests who are appointed for this according to the order that is written in the Mishnah.

כדרך הלוכו – during his life.

היה קרב – the daily afternoon offering. The first teacher holds that the best and most beautiful is offered first, but [Shimon] Ben Azzai holds that it is according to the way in which it is walked, the head and the leg, the breast and the neck, and the two forelegs, and the chest surrounding the lungs and the rib, and the rump and the hind legs. But the Halakha is not according to Ben Azzai.