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Today's Mishnah Yomi

Pesachim 5:9 - 5:10

The Mishnah Yomi for Friday, December 29, 2028 is Pesachim 5:9 - 5:10

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Mishnah 1

Mishnayos Pesachim Perek 5 Mishnah 9

פסחים פרק ה׳ משנה ט׳

9
How would one suspend and flay the Paschal lamb in the Temple? Iron hooks [unkelayot] were secured into the walls and pillars, and upon them one would suspend the offering and flay it. If anyone lacked a place among the hooks in the Temple courtyard to suspend and flay the offering, there were thin, smooth rods there, which he would place on his own shoulder and on another’s shoulder, and from it he would suspend the offering and flay it. Rabbi Eliezer says: When the fourteenth of Nisan occurred on Shabbat, when moving the rods is prohibited (Rambam), he would rest his hand on another’s shoulder and the other’s hand on his own shoulder and suspend the offering and flay it.
כֵּיצַד תּוֹלִין וּמַפְשִׁיטִין, אֻנְקְלָיוֹת שֶׁל בַּרְזֶל הָיוּ קְבוּעִים בַּכְּתָלִים וּבָעַמּוּדִים, שֶׁבָּהֶן תּוֹלִין וּמַפְשִׁיטִין. וְכָל מִי שֶׁאֵין לוֹ מָקוֹם לִתְלוֹת וּלְהַפְשִׁיט, מַקְלוֹת דַּקִּים חֲלָקִים הָיוּ שָׁם, וּמֵנִיחַ עַל כְּתֵפוֹ וְעַל כֶּתֶף חֲבֵרוֹ, וְתוֹלֶה וּמַפְשִׁיט. רַבִּי אֱלִיעֶזֶר אוֹמֵר, אַרְבָּעָה עָשָׂר שֶׁחָל לִהְיוֹת בְּשַׁבָּת, מֵנִיחַ יָדוֹ עַל כֶּתֶף חֲבֵרוֹ, וְיַד חֲבֵרוֹ עַל כְּתֵפוֹ, וְתוֹלֶה וּמַפְשִׁיט:
ט׳

אונקליות – nails whose heads were bent from above.

ובעמודים – that were set up in the slaughter house, in the courtyard were small pillars that were called “stumped”/”dwarfed” (see Mishnah Tamid, Chapter 3, Mishnah 5).

חלקים – their scales/skin was branched off/forked.

שחל להיות בשבת – and they are not able to carry the poles.

ידו על כתף חבירו – and they hang it on the membrum of his knees with his arm. But the Halakha is not according to Rabbi Eliezer, for it is permitted to carry the poles since there is no prohibition of acts as Sh’vut (forbidden by the Rabbis as out of harmony with the celebration of the day) in the Temple (see Pesahim 65a).

אונקליות. מסמרים שראשיהן כפופים למעלה:

ובעמודים. שהיו קבועין בבית המטבחים בעזרה עמודים קטנים נקראים ננסים:

חלקים. מפוצלות קליפתן:

שחל להיות בשבת. ואין יכול לטלטל המקלות:

ידו על כתף חבירו. ותולה אותו בגידי ארכובותיו בזרועו. ואין הלכה כר״א. שמותר לטלטל אותן המקלות דאין שבות במקדש:

Mishnah 2

Mishnayos Pesachim Perek 5 Mishnah 10

פסחים פרק ה׳ משנה י׳

10
He would tear open the flesh of the offering and remove its sacrificial parts, i.e., the fats and other parts offered on the altar. He would place the sacrificial parts in a large basin [mageis] and burn them on the altar. If this took place on Shabbat, when carrying is prohibited, the first group would exit and remain on the Temple Mount; the second group would remain within the rampart, which was an area outside the women’s courtyard; and the third group would stand in its place in the Temple. They would wait there until nightfall, and as soon as it became dark, they would all go out and roast their Paschal lambs, everyone in his own place.
קְרָעוֹ וְהוֹצִיא אֵמוּרָיו, נְתָנוֹ בְמָגִיס וְהִקְטִירָן עַל גַּבֵּי הַמִּזְבֵּחַ. יָצְתָה כַת רִאשׁוֹנָה וְיָשְׁבָה לָהּ בְּהַר הַבַּיִת, שְׁנִיָּה בַּחֵיל, וְהַשְּׁלִישִׁית בִּמְקוֹמָהּ עוֹמֶדֶת. חֲשֵׁכָה, יָצְאוּ וְצָלוּ אֶת פִּסְחֵיהֶן:
י׳

אימוריו – the fats that were offered on the altar.

במגיס – a bowl; the Aramaic translation of his bowls is “his trays/his bowls.”

ישבה לה בהר הבית – It is speaking about Shabbat when one cannot bring up their Passover offerings.

בחיל – between the lattice-work (name of one of the approaches of the Temple fortification – see Mishnah Middot, Chapter 2, Mishnah 3) and the wall of the women’s court at the beginning of the ascent to the Temple.

חשיכה יצאו וצלו את פסחיהן – for the roasting of the Passover offering does not override the [prohibitions of the] Sabbath.

אימוריו. החלבים הקרבים ע״ג המזבח:

במגיס. בקערה. תרגום קערותיו מגיסוהי:

ישבה לה בהר הבית. בשבת קאמר, שאין יכולין להוליך פסחיהן:

בחיל. בין הסורג לחומת העזרה של נשים בתחלת עליית הבית:

חשיכה יצאו וצלו את פסחיהן. שאין צליית הפסח דוחה את השבת:

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