Today's Mishnah Yomi
Eruvin 7:2 - 7:3
The Mishnah Yomi for Sunday, November 19, 2028 is Eruvin 7:2 - 7:3
Mishnah 1
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Mishnayos Eruvin Perek 7 Mishnah 2
עירובין פרק ז׳ משנה ב׳
Bartenura
כותל שבין שתי חצרות. האי דנקט רחב ד׳ לאו משום דצריך רוחב ד׳ למיהוי סתימה, דמחיצה ברוחב כל דהו הויא סתימה. אלא משום דבעי למיתני סיפא היו [בראשו] פירות אלו עולין מכאן ואוכלין ובלבד שלא יורידו למטה, דחשיב רשות באנפי נפשה, ולהאי דינא צריך שיהיה רוחב ד׳, דפחות מד׳ הוי מקום פטור ומותרין אלו ואלו להוריד למטה:
ובלבד שלא יורידו למטה. לדיורין בבתים, אבל בחצר שרי:
יותר מכאן. הוי פירצה, והויא כולה כחצר אחת, ואם עירבה כל אחת לעצמה הוי כאילו חולקין את עירובן ואוסרין אלו על אלו:
Mishnah 2
Mishnayos Eruvin Perek 7 Mishnah 3
עירובין פרק ז׳ משנה ג׳
Bartenura
חריץ – it is long and interrupts on the surface of the entire courtyard.
ורחב ד' – for less than this, it is easy to walk from border to border/rim to rim.
ואפילו מלא תבן וקש – it is not a closure, for it does not abolish/suspend for him [going] to there for he will ultimately take it [to bring to his animals].
חריץ. ארוך הוא ומפסיק על פני כל החצר כולה:
ורחב ד׳ דפחות מכאן נוח לפסעו משפתו לשפתו:
ואפילו מלא תבן וקש. לאו סתימה היא, דלא מבטל ליה להתם דסופו ליטלו:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
כותל שבין שתי חצירות – this that it (i.e., the Tanna of the Mishnah) took [the words] "רחב ד'"/”that it was wide four handbreadths” – is not because it needs to be four handbreadths width to be a closing/closure, for a partition with a width of any amount is a closure/closing. But rather, because it was necessary to teach the closing [segment], “if there were [at its top] produce, these can ascend from here, and eat [them] as long as they don’t bring it down below, which is considered a domain of its own, and for this law, it was necessary that it would be wide four [handbreadths], for less than four [handbreadths] is an exempt domain (i.e., an area of less than four handbreadths by four handbreadths or a height differential of at least three handbreadths – as one may carry objects to or from this exempt domain, but one may not transfer objects through it from of those domains to another), ad both of them (the people on the two sides) can lower it downwards.
ובלבד שלא יורידו למטה – to the inhabitants in the houses, but in the courtyard, it is permitted.
יותר מכאן – this is a breach, and all of it would be like one courtyard. But if he made an Eruv each one for itself, it would be as if they divide their Eruv and prohibit those [on one side from carrying to] those [on the other side].