Today's Mishnah Yomi
Shabbos 16:8 - 17:1
The Mishnah Yomi for Sunday, October 1, 2028 is Shabbos 16:8 - 17:1
Mishnah 1
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Mishnayos Shabbos Perek 16 Mishnah 8
שבת פרק ט"ז משנה ח׳
Bartenura
מילא מים. מבור ברשות הרבים:
כבש. עושין בספינה גדולה לירד בו מן הספינה ליבשה. ואיצטריך תנא לאשמעינן נר ומים, דאי תנא נר הוה אמינא נר הוא דשרי דליכא למגזר שמא ירבה בשביל ישראל דנר לאחד נר למאה, אבל מים דאיכא למיגזר אסור. ואי אשמעינן מים הוה אמינא מים הוא דבשביל ישראל אסור, אבל נר אף על גב דבשביל ישראל כיון דאיהו נמי צריך ליה שרי, דנר לאחד נר למאה, צריכא. וכבש אף על גב דדמי לנר, דכבש לאחד כבש למאה, משום מעשה דרבן גמליאל וזקנים תנא ליה, דמעשה רב:
Mishnah 2
Mishnayos Shabbos Perek 17 Mishnah 1
שבת פרק י"ז משנה א׳
Bartenura
כל הכלים – that have doors.
ניטלים בשבת ודלתותיהן עמהן – and even though the doors were detached from the utensils prior to the Sabbath, they are taken on the Sabbath with the utensils.
ואינן דומין לדלתות הבית – and even if they were detached on the Sabbath, they are not taken because the doors of the house are not fashioned as such, that is to say, they were not made to be carried.
כל הכלים. שיש להן דלתות:
ניטלים בשבת ודלתותיהן עמהן. ואע״פ שנתפרקו הדלתות מן הכלים קודם השבת ניטלים בשבת אגב הכלים:
ואינן דומין לדלתות הבית. שאפילו נתפרקו בשבת אין ניטלין, לפי שדלתות הבית אינן מן המוכן, כלומר לא נעשו לטלטול:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
מילא מים – from a well in the public thoroughfare.
כבש – they make on a large ship to descend by it from the ship to the dry land and it was necessary for the teacher [of the Mishnah] to teach us about a candle and water, for if the teacher [of the Mishnah] had only taught the candle, one would think that it is a candle that is permitted, for it is impossible to make a decree lest it be increased for a Jew/Israelite, for a candle for one is a candle for one-hundred, but regarding water, one would be able to decree that it is prohibited. But if the Mishnah only taught regarding water, one would think that it is water that is for the Jew that is prohibited, but a candle, even though it was for a Jew, since he (i.e., the non-Jew) also needs it, it is permissible for the candle for since a candle for one is like a candle for one-hundred, [both] are necessary. But a ramp, even though it is similar to a candle as a ramp for one is a ramp for one-hundred, because of the episode related of Rabban Gamaliel and the elders the teacher of the Mishnah taught it as the practical decision is a teacher (a guiding precedent).