Shabbos 11:6 - 12:1

הזורק – [he throws] on the Sabbath inadvertently and is reminded that it is Shabbat after the stone left from under his hand before it came to rest, even if another did not receive/intercept it, but rather it came to rest in a natural manner, he is exempt, for such is taught further on [in our Mishnah] : until its beginning and its end are inadvertent,” for this, its beginning is inadvertent and its end is on purpose/wanton, for since he was reminded that it was Shabbat prior to it coming to a rest, and our Mishnah, this is how it to be explained: A person who throws and then is reminded [that it is Shabbat] after it left from under his hand; alternatively, he was not reminded until the other [person] intercepted/received it, etc., for this is a case where two who performed this act, they are exempt; for if it came to rest, he Is liable to a sin offering in the four cubits when he returned and forgot, but if he didn’t return and forgot, he is exempt, for all those liable for a sin offering, etc.

זה הכלל – which includes also transferring an object form place to place – for if he uprooted it inadvertently and was reminded that it was Shabbat prior his putting it down, he is exempt.

הבונה – that they mentioned in the [thirty-nine] chief labors –

how much can one build and be liable? The smallest quantity.

מסתת – to make the stone quadrangular or to level it/smooth it, everything is according to the custom of the place, and this is a derivative of he who gives the final stroke with the hammer.

והמכה בפטיש – this is the conclusion of work of those who cut stones, for after he cuts stones from the mountain surrounding him and he has severed it, he strikes a large blow with his hammer and it breaks apart and falls, and all who complete [forbidden] work in Shabbat, it is a derivative of striking the final hammer blow.

מעצד – a small, curved cutting tool/hatchet.

הקודח – makes a perforation/hole.

כל שהוא – it refers to all of them – to the one who chisels, and to the one who strikes the final hammer blow and the adze and the one who perforates/digs out.

now that you've done what you did you don't need to any anything to it

קורנס – “Martil.”

סדן – “Ankizina” in the foreign language.

מפני שהוא כמתקן מלאכה – even though he does not strike on the work [itself] other than on the block, he is improving/fixing, for similarly, those who beat the gold foils of the Tabernacle who would strike the foils with three hits and on the block one hit to smooth the mallet/smith’s hammer so that it not split the foil which is thin, but the Halakha is not according to Rabbi Shimon ben Gamaliel.