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Today's Mishnah Yomi

Shabbos 8:6 - 8:7

The Mishnah Yomi for Thursday, September 7, 2028 is Shabbos 8:6 - 8:7

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Mishnah 1

Mishnayos Shabbos Perek 8 Mishnah 6

שבת פרק ח׳ משנה ו׳

6
The measure that determines liability for carrying out a bone is equivalent to that which is used to make a spoon. Rabbi Yehuda says: In a measure equivalent to that which is used to make from it a key. The measure that determines liability for carrying out glass is equivalent to that which is used to scrape and smooth the top of a bobbin, a sharpened stick used by weavers. The measure that determines liability for carrying out a pebble or a stone is equivalent to that which is used to throw at a bird to chase it away. Rabbi Elazar bar Ya’akov says: Equivalent to that which is used to throw at an animal, which is larger.
עֶצֶם, כְּדֵי לַעֲשׂוֹת תַּרְוָד. רַבִּי יְהוּדָה אוֹמֵר, כְּדֵי לַעֲשׂוֹת מִמֶּנּוּ חָף. זְכוּכִית, כְּדֵי לִגְרֹר בּוֹ רֹאשׁ הַכַּרְכָּר. צְרוֹר אוֹ אֶבֶן, כְּדֵי לִזְרֹק בְּעוֹף. רַבִּי אֱלִיעֶזֶר בַּר יַעֲקֹב אוֹמֵר, כְּדֵי לִזְרֹק בִּבְהֵמָה:
ו׳

תרווד – spoon.

חף – a tooth from the teeth of the key that we open with it doors, but the Halakha is not according to Rabbi Yehuda (see Talmud Shabbat 81a).

כרכר – of weavers and we transfer it on the warp (i.e., longitudinal direction) when it is stretched before him and he presses the threads.

כדי לזרוק בבהמה – an a person doesn’t have to trouble him to throw a stone because of bird to chase it away, for one’s mere voice is enough for him.

תרווד. כף:

חף. שן משיני המפתח שפותחים בה הדלתות. ואין הלכה כרבי יהודה:

כרכר. של אורגין, ומעבירו על השתי כשהוא מתוח לפניו ושובט בו החוטין:

כדי לזרוק בבהמה. דלא טרח אינש למשקל צרור משום עוף להבריחו, דבקלא בעלמא סגי ליה:

Mishnah 2

Mishnayos Shabbos Perek 8 Mishnah 7

שבת פרק ח׳ משנה ז׳

7
One who carries out a shard of earthenware on Shabbat is liable if it is in a measure equivalent to that which is used to place between one pillar and another when piled on the ground to separate them; this is the statement of Rabbi Yehuda. Rabbi Meir says: In a measure equivalent to that which is used to stoke a fire with it. Rabbi Yosei says: In a measure equivalent to that which is used to hold a quarter of a log in it. Rabbi Meir said: Although there is no proof for the matter, there is a biblical allusion to my opinion, as it is stated: “And He shall break it as a potter’s vessel is broken, smashing it without sparing; and there shall not be found among its pieces a shard to rake fire on the hearth” (Isaiah 30:14). Rabbi Yosei said to him: Is there proof from there? The verse concludes: “And to extract water from the cistern,” indicating that earthenware is significant if it is large enough to hold water.
חֶרֶס, כְּדֵי לִתֵּן בֵּין פַּצִּים לַחֲבֵרוֹ, דִּבְרֵי רַבִּי יְהוּדָה. רַבִּי מֵאִיר אוֹמֵר, כְּדֵי לַחְתּוֹת בּוֹ אֶת הָאוּר. רַבִּי יוֹסֵי אוֹמֵר, כְּדֵי לְקַבֵּל בּוֹ רְבִיעִית. אָמַר רַבִּי מֵאִיר, אַף עַל פִּי שֶׁאֵין רְאָיָה לַדָּבָר, זֵכֶר לַדָּבָר (ישעיה ל), וְלֹא יִמָּצֵא בִמְכִתָּתוֹ חֶרֶשׂ לַחְתּוֹת אֵשׁ מִיָּקוּד. אָמַר לוֹ רַבִּי יוֹסֵי, מִשָּׁם רְאָיָה, וְלַחְשֹׂף מַיִם מִגֶּבֶא (שם):
ז׳

בין פצים לחבירו – when they arrange the boards and the pillars and the beams and make rows of beams on the ground, and there is a space tween this one and that one, we support it underneath so that it does not become curved.

זכר לדבר – for it is considered earthenware when taking the fire out in it.

לחשוף – to lift up/raise

מגבא – a small hole where the water is gathered in it, so we see that it is considered earthenware also in the receiving of water, and Halakha is according to Rabbi Yosi.

בין פצים לחבירו. כשמסדרין פצימין ועמודין וקורות ועושין שורות של קורות על הארץ ויש חלל בין זו לזו סומכו תחתיו שלא יתעקם:

זכר לדבר. דחשיב חרס בחתיית האור:

לחשוף. לדלות:

מגבא. גומא קטנה שהמים נקבצים בה, אלמא חשיב חרס נמי בקבלת המים והלכה כרבי יוסי:

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