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Bikkurim 4:5 - Shabbos 1:1

The Mishnah Yomi for Sunday, August 13, 2028 is Bikkurim 4:5 - Shabbos 1:1

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Mishnah 1

Mishnayos Bikkurim Perek 4 Mishnah 5

ื‘ื™ื›ื•ืจื™ื ืคืจืง ื“ืณ ืžืฉื ื” ื”ืณ

5
And in what is he different from both men and women? One does not burn terumah if it came into contact with his discharge, Neither is he liable for entering the temple while impure, unlike men or women. He must not be sold as a Hebrew slave, unlike men or women. He cannot be evaluated, unlike men or women. If one says: โ€œI will be a nazirite, if he is neither a man nor a woman,โ€ then he becomes a nazirite. Rabbi Yose says: the hermaphrodite is a unique creature, and the sages could not decide about him. But this is not so with a tumtum (one of doubtful), for sometimes he is a man and sometimes he is a woman.
ื›ึผึตื™ืฆึทื“ ืึตื™ื ื•ึน ืฉืึธื•ึถื” ืœึนื ืœึทืึฒื ึธืฉืึดื™ื ื•ึฐืœึนื ืœึทื ึผึธืฉืึดื™ื: ืึตื™ืŸ ื—ึทื™ึผึธื‘ึดื™ื ืœึนื ืขึทืœ ืžึทื›ึผึธืชื•ึน ื•ึฐืœึนื ืขึทืœ ืงึดืœึฐืœึธืชื•ึน ืœึนื ื›ึผึทืึฒื ึธืฉืึดื™ื ื•ึฐืœึนื ื›ึผึทื ึผึธืฉืึดื™ื, ื•ึฐืึตื™ื ื•ึน ื ึถืขึฑืจึธืšึฐ ืœึนื ื›ึผึทืึฒื ึธืฉืึดื™ื ื•ึฐืœึนื ื›ึผึทื ึผึธืฉืึดื™ื, ื•ึฐืึดื ืึธืžึทืจ "ื”ึฒืจึตื™ื ึดื™ ื ึธื–ึดื™ืจ ืฉืึถื–ึผึถื” ืœึนื ืึดื™ืฉื ื•ึฐืœึนื ืึดืฉืึผึธื”" ืึตื™ื ื•ึน ื ึธื–ึดื™ืจ. ืจึทื‘ึผึดื™ ืžึตืึดื™ืจ ืื•ึนืžึตืจ: ืึทื ึฐื“ึผึฐืจื•ึนื’ึดื™ื ื•ึนืก ื‘ึผึฐืจึดื™ึผึธื” ื‘ึผึดืคึฐื ึตื™ ืขึทืฆึฐืžึธื”ึผ ื”ื•ึผื ื•ึฐืœึนื ื™ึธื›ึฐืœื•ึผ ื—ึฒื›ึธืžึดื™ื ืœึฐื”ึทื›ึฐืจึดื™ืขึท ืขึธืœึธื™ื• ืึดื ื”ื•ึผื ืึดื™ืฉื ืื•ึน ืึดืฉืึผึธื”. ืึฒื‘ึธืœ ื˜ึปืžึฐื˜ื•ึผื ืึตื™ื ื•ึน ื›ึผึตืŸ, ืคึผึฐืขึธืžึดื™ื ืฉืึถื”ื•ึผื ืึดื™ืฉื ืคึผึฐืขึธืžึดื™ื ืฉืึถื”ื•ึผื ืึดืฉืึผึธื”:
ื”ืณ

ืื™ืŸ ืฉื•ืจืคื™ืŸ ืชืจื•ืžื” ื•ื›ื•ืณ ืื ืจืื” ืœื•ื‘ืŸ ืœื‘ื“ ืื• ืื•ื“ื ืœื‘ื“, ืžืฉื•ื ื“ื”ื•ื™ ืกืคืง ื›ื“ืชื ืŸ ื‘ืžืกื›ืช ื–ื‘ื™ื (ืคืดื‘ ืžืดื). ืื‘ืœ ืื ืจืื” ืœื•ื‘ืŸ ื•ืื•ื“ื ื›ืื—ืช, ืฉื•ืจืคื™ืŸ, ืฉื”ื•ื ื˜ืžื ืžืžื” ื ืคืฉืš. ืขื™ื™ืŸ ื‘ื ื“ื” (ื“ืฃ ื›ื—):

ื•ืื™ืŸ ื—ื™ื™ื‘ื™ืŸ ืขืœื™ื• ืขืœ ื‘ื™ืืช ืžืงื“ืฉ. ืืคื™ืœื• ืจืื” ืœื•ื‘ืŸ ื•ืื•ื“ื ื›ืื—ืช, ืžืฉื•ื ื“ื›ืชื™ื‘ ืžื–ื›ืจ ื•ืขื“ ื ืงื‘ื”, ื–ื›ืจ ื•ื“ืื™ ื•ื ืงื‘ื” ื•ื“ืื™ืช:

ื•ืื™ื ื• ื ืžื›ืจ ื‘ืขื‘ื“ ืขื‘ืจื™ ื•ื›ื•ืณ ืžืฉื•ื ื“ื”ื•ื™ ืกืคืง ื ืงื‘ื” ื•ื›ืชื™ื‘ (ืฉืžื•ืช ื›ื‘) ื•ื ืžื›ืจ ื‘ื’ื ื™ื‘ืชื•, ื•ืœื ื‘ื’ื ื™ื‘ืชื” (ืกื•ื˜ื” ืคืดื’ ืžืดื—):

ื•ืœื ื›ื ืฉื™ื. ืฉืื‘ ืžื•ื›ืจ ืืช ื‘ืชื• ื”ืงื˜ื ื” ืœืืžื”, ื•ื”ืื ื“ืจื•ื’ื™ื ื•ืก ืกืคืง ื–ื›ืจ, ื•ืื™ืŸ ืื‘ ืžื•ื›ืจ ืืช ื‘ื ื• ืœืขื‘ื“:

ื•ืื™ื ื• ื ืขืจืš. ื“ื–ื›ืจ ื•ื ืงื‘ื” ืืžื•ืจื™ื ื‘ืคืจืฉืช ืขืจื›ื™ื, ืฉื™ื”ื ื–ื›ืจ ื•ื“ืื™ ืื• ื ืงื‘ื” ื•ื“ืื™ืช:

ืื‘ืœ ื˜ื•ืžื˜ื•ื ื•ื›ื•ืณ ื•ื‘ืชื•ืกืคืชื ื”ื’ื™ืจืกื, ืื‘ืœ ื˜ื•ืžื˜ื•ื ืื™ื ื• ื›ืŸ ืืœื ืื• ืกืคืง ืื™ืฉ ืื• ืกืคืง ืืฉื”:

Mishnah 2

Mishnayos Shabbos Perek 1 Mishnah 1

ืฉื‘ืช ืคืจืง ืืณ ืžืฉื ื” ืืณ

1
The acts of carrying out from a public domain into a private domain or vice versa, which are prohibited on Shabbat, are primarily two basic actions that comprise four cases from the perspective of a person inside a private domain, and two basic actions that comprise four cases from the perspective of a person outside, in a public domain. The mishna elaborates: How do these eight cases take place? In order to answer that question, the mishna cites cases involving a poor person and a homeowner. The poor person stands outside, in the public domain, and the homeowner stands inside, in the private domain. The poor person lifted an object in the public domain, extended his hand into the private domain, and placed the object into the hand of the homeowner. In that case, the poor person performed the prohibited labor of carrying from the public domain into the private domain in its entirety. Or, the poor person reached his hand into the private domain, took an item from the hand of the homeowner, and carried it out into the public domain. In that case, the poor person performed the prohibited labor of carrying out from the private domain into the public domain in its entirety. In both of these cases, because the poor person performed the prohibited labor in its entirety, he is liable and the homeowner is exempt. The mishna cites two additional cases. In these, the prohibited labor is performed by the homeowner, who is in the private domain: The homeowner lifted an item in the private domain, extended his hand into the public domain, and placed the object into the hand of the poor person. In that case, the homeowner performed the labor of carrying out from the private domain into the public domain in its entirety. Or, the homeowner reached his hand into the public domain, took an object from the hand of the poor person, and carried it into the private domain. In that case, the homeowner performed the labor of carrying from the public domain into the private domain in its entirety. In both of those cases, because the homeowner performed the prohibited labor in its entirety, he is liable and the poor person is exempt. There are four additional cases where neither the homeowner nor the poor person performed the labor in its entirety, and therefore neither is liable: The poor person extended his hand into the private domain and either the homeowner took an object from his hand and placed it in the private domain or the homeowner placed an object into the hand of the poor person, and the poor person carried the object out into the public domain. In those cases and the two that follow, the act of transferring the object from one domain to another was performed jointly by two people, the poor person and the homeowner. Because each performed only part of the prohibited labor, both of them are exempt. So too, in a case where the homeowner extended his hand into the public domain and, either the poor person took an object from the homeownerโ€™s hand and placed it in the public domain or the poor person placed an object into the homeownerโ€™s hand and the homeowner carried the object into the private domain. Because each performed only part of the prohibited labor, both of them are exempt.
ื™ึฐืฆึดื™ืื•ึนืช ื”ึทืฉึผืึทื‘ึผึธืช ืฉืึฐืชึผึทื™ึดื ืฉืึถื”ึตืŸ ืึทืจึฐื‘ึผึทืข ื‘ึผึดืคึฐื ึดื™ื, ื•ึผืฉืึฐืชึผึทื™ึดื ืฉืึถื”ึตืŸ ืึทืจึฐื‘ึผึทืข ื‘ึผึทื—ื•ึผืฅ. ื›ึผึตื™ืฆึทื“. ื”ึถืขึธื ึดื™ ืขื•ึนืžึตื“ ื‘ึผึทื—ื•ึผืฅ ื•ึผื‘ึทืขึทืœ ื”ึทื‘ึผึทื™ึดืช ื‘ึผึดืคึฐื ึดื™ื, ืคึผึธืฉืึทื˜ ื”ึถืขึธื ึดื™ ืึถืช ื™ึธื“ื•ึน ืœึดืคึฐื ึดื™ื ื•ึฐื ึธืชึทืŸ ืœึฐืชื•ึนืšึฐ ื™ึธื“ื•ึน ืฉืึถืœ ื‘ึผึทืขึทืœ ื”ึทื‘ึผึทื™ึดืช, ืื•ึน ืฉืึถื ึผึธื˜ึทืœ ืžึดืชึผื•ึนื›ึธื”ึผ ื•ึฐื”ื•ึนืฆึดื™ื, ื”ึถืขึธื ึดื™ ื—ึทื™ึผึธื‘ ื•ึผื‘ึทืขึทืœ ื”ึทื‘ึผึทื™ึดืช ืคึผึธื˜ื•ึผืจ. ืคึผึธืฉืึทื˜ ื‘ึผึทืขึทืœ ื”ึทื‘ึผึทื™ึดืช ืึถืช ื™ึธื“ื•ึน ืœึทื—ื•ึผืฅ ื•ึฐื ึธืชึทืŸ ืœึฐืชื•ึนืšึฐ ื™ึธื“ื•ึน ืฉืึถืœ ืขึธื ึดื™, ืื•ึน ืฉืึถื ึผึธื˜ึทืœ ืžึดืชึผื•ึนื›ึธื”ึผ ื•ึฐื”ึดื›ึฐื ึดื™ืก, ื‘ึผึทืขึทืœ ื”ึทื‘ึผึทื™ึดืช ื—ึทื™ึผึธื‘ ื•ึฐื”ึถืขึธื ึดื™ ืคึผึธื˜ื•ึผืจ. ืคึผึธืฉืึทื˜ ื”ึถืขึธื ึดื™ ืึถืช ื™ึธื“ื•ึน ืœึดืคึฐื ึดื™ื ื•ึฐื ึธื˜ึทืœ ื‘ึผึทืขึทืœ ื”ึทื‘ึผึทื™ึดืช ืžึดืชึผื•ึนื›ึธื”ึผ, ืื•ึน ืฉืึถื ึผึธืชึทืŸ ืœึฐืชื•ึนื›ึธื”ึผ ื•ึฐื”ื•ึนืฆึดื™ื, ืฉืึฐื ึตื™ื”ึถื ืคึผึฐื˜ื•ึผืจึดื™ืŸ. ืคึผึธืฉืึทื˜ ื‘ึผึทืขึทืœ ื”ึทื‘ึผึทื™ึดืช ืึถืช ื™ึธื“ื•ึน ืœึทื—ื•ึผืฅ ื•ึฐื ึธื˜ึทืœ ื”ึถืขึธื ึดื™ ืžึดืชึผื•ึนื›ึธื”ึผ, ืื•ึน ืฉืึถื ึผึธืชึทืŸ ืœึฐืชื•ึนื›ึธื”ึผ ื•ึฐื”ึดื›ึฐื ึดื™ืก, ืฉืึฐื ึตื™ื”ึถื ืคึผึฐื˜ื•ึผืจึดื™ืŸ:
ืืณ

ื™ืฆื™ืื•ืช ื”ืฉื‘ืช โ€“ transferring an object from one domain to [another] domain (i.e., removing taking out of the house โ€“ see Talmud Shabbat 2b) that are mentioned concerning the Sabbath and carrying in are also called transferring since one takes out from one domain to another domain. And the fact that [the Mishnah] teaches ื™ืฆื™ืื•ืช /carrying (on the Sabbath) and it does not teach ื”ื•ืฆืื•ืช /transferring, is because it uses the language of the Bible, as it is written (Exodus 16:29): โ€œLet no one leave his place [on the seventh day],โ€ and from it, we derive transferring, that a person should not leave with a utensil in his hand to collect the Manna.

ืฉืชื™ื ืฉื”ืŸ ืืจื‘ืข โ€“ two from the Torah, transferring an object and carrying [it] in to the house owner who stands inside in the private domain, and on these two, a person is liable for a sin-offering for his inadvertent violation, and divine punishment by premature/sudden death for a willful violation, and stoning for his being warned, like in all the rest of the prohibited labors of Shabbat.

ืฉื”ืŸ ืืจื‘ืข โ€“ from their words (i.e., the Rabbis), they added two, to prohibit ab initio a case where the work is done by two people โ€“ this one uprooting and this place setting it down, for two who did it are exempt, as it states (Leviticus 4:27): โ€œby doing any of the things which by the LORDโ€™s commandments ought not to be done, [and he realizes his guilt].โ€ The one who does all of it, but not the one who does part of it, and similarly, in all the labors of Shabbat we say that an individual who did it is liable; two who did it are exempt.

ืฉืชื™ื ืฉื”ืŸ ืืจื‘ืข ื‘ื—ื•ืฅ โ€“ two from the Torah, taking out and carrying in for the poor person who stands outside in the public domain.

ืฉื”ืŸ ืืจื‘ืข โ€“ from their words (i.e., the Rabbis), they added two to prohibit ab initio, as this person uproots it and the other person sets it down.

ืคืฉื˜ ื”ืขื ื™ ืืช ื™ื“ื• โ€“ and in it is a box or a basket that he receives in it loaves of bread from the owner of the house, and for this reason, [the Mishnah] took hold of the language of ื”ื•ืฆืื” /removal in the language of the poor person and the rich person, for it incidentally comes to teach us that a commandment that comes through a transgression is prohibited and they are liable upon it.

ื•ื ืชืŸ ืœืชื•ืš ื™ื“ื• ืฉืœ ื‘ืขืœ ื”ื‘ื™ืช โ€“ that he performs uprooting from the public domain and placement in the private domain.

ืื• ืฉื ื˜ืœ ืžืชื•ื›ื” ื•ื”ื•ืฆื™ื โ€“ the object, and placed it in the public domain, and performed uprooting and placing down.

ื”ืขื ื™ ื—ื™ื™ื‘ โ€“ as he did complete work, for it is two from the Torah for the person standing outside, and even though we require uprooting from the place where he will be four handbreadths by four handbreadths and setting down in a place where he will be four-by-four [handbreadths] and there isnโ€™t found there [that amount] for the hand of the poor person and the owner of the house, there isnโ€™t there a place where there will be four-by-four [handbreadths] , we say in the Gemara (Talmud Shabbat 5a) that the hand of a person is considered as four-by-four [handbreadths], since it is made to place it down and to take from it objects and even many large ones.

ื•ื‘ืขืœ ื”ื‘ื™ืช ืคื˜ื•ืจ โ€“ he (i.e., the owner of the house) is exempt and it is completely permitted, for he had not done anything.

ืคืฉื˜ ื‘ืขืœ ื”ื‘ื™ืช ื›ื•' ื‘ืขืœ ื”ื‘ื™ืช ื—ื™ื™ื‘ โ€“ for this is two from the Torah for the person who stands inside.

ืคืฉื˜ ื”ืขื ื™ ื›ื•' โ€“ for the poor person made an uprooting from the public domain.

ื•ื ื˜ืœ ื‘ืขืœ ื”ื‘ื™ืช ืžืชื•ื›ื” โ€“ and placed it inside, for the owner of the house did a placing down [of the object] in the private domain.

ื•ื”ื•ืฆื™ื โ€“ the poor person [removed it] and placed it down in the public domain.

ืฉื ื™ื”ื ืคื˜ื•ืจื™ื โ€“ for neither of them had done a complete [cycle] of work/labor. But it is prohibited to do this lest everyone come on his own to do a complete [cycle of] work on the Sabbath day. There are two [forms of work] โ€œfrom their wordsโ€ (i.e., from the Rabbis), one for the poor person outside and one for the owner of the house inside. But it is not considered two for each one of them, uprooting for the poor person and uprooting for owner of the house, placing down for the poor person and placing down for the owner of the house, because it is not considered other than uprooting [of things] which are the beginning of the work and there is a fear lest he complete it, but placing down, which is the end of the work, is not considered.

ื™ืฆื™ืื•ืช ื”ืฉื‘ืช. ื”ื•ืฆืื•ืช ืฉืžืจืฉื•ืช ืœืจืฉื•ืช ื”ืืžื•ืจื•ืช ืืฆืœ ืฉื‘ืช, ื•ื”ื›ื ืกื•ืช ื ืžื™ ืงื ืงืจื™ ื™ืฆื™ืื•ืช ื”ื•ืื™ืœ ื•ืžื•ืฆื™ื ืžืจืฉื•ืช ืœืจืฉื•ืช. ื•ื”ืื™ ื“ืชื ื™ ื™ืฆื™ืื•ืช ื•ืœื ืชื ื™ ื”ื•ืฆืื•ืช, ืœื™ืฉื ื ื“ืงืจื ื ืงื˜ ื“ื›ืชื™ื‘ (ืฉืžื•ืช ื˜ืดื–:ื›ืดื˜) ืืœ ื™ืฆื ืื™ืฉ ืžืžืงื•ืžื•, ื•ืžื™ื ื™ื” ื“ืจืฉื™ื ืŸ ื”ื•ืฆืื”, ืืœ ื™ืฆื ืื™ืฉ ืขื ื”ื›ืœื™ ืฉื‘ื™ื“ื• ืœืœืงื•ื˜ ื”ืžืŸ:

ืฉืชื™ื ืฉื”ืŸ ืืจื‘ืข. ืฉืชื™ื ืžืŸ ื”ืชื•ืจื”, ื”ื•ืฆืื” ื•ื”ื›ื ืกื” ืœื‘ืขืœ ื”ื‘ื™ืช ื”ืขื•ืžื“ ื‘ืคื ื™ื ื‘ืจืฉื•ืช ื”ื™ื—ื™ื“, ื•ืขืœ ืฉืชื™ื ืืœื• ื—ื™ื™ื‘ ืขืœ ืฉื’ื’ืชื• ื—ื˜ืืช, ื•ืขืœ ื–ื“ื•ื ื• ื›ืจืช, ื•ืขืœ ื”ืชืจืืชื• ืกืงื™ืœื”, ื›ืžื• ื‘ื›ืœ ืฉืืจ ืžืœืื›ื•ืช ืฉืœ ืฉื‘ืช:

ืฉื”ืŸ ื“ืณ ืžื“ื‘ืจื™ื”ื ื”ื•ืกื™ืคื• ืฉืชื™ื, ืœืืกื•ืจ ืœื›ืชื—ืœื” ื”ื™ื›ื ืฉื”ืžืœืื›ื” ื ืขืฉื™ืช ืขืดื™ ืฉื ื™ื ื–ื” ืขื•ืงืจ ื•ื–ื” ืžื ื™ื—, ื“ืฉื ื™ื ืฉืขืฉืื•ื” ืคื˜ื•ืจื™ื, ืฉื ืืžืจ (ื•ื™ืงืจื ื“ืณ:ื™ืดื’) ื‘ืขืฉื•ืชื” ืื—ืช ืžื›ืœ ืžืฆื•ืช ื”ืณ, ื”ืขื•ืฉื” ืืช ื›ื•ืœื” ื•ืœื ื”ืขื•ืฉื” ืžืงืฆืชื”, ื•ื›ืŸ ื‘ื›ืœ ืžืœืื›ื•ืช ืฉืœ ืฉื‘ืช ืืžืจื™ื ืŸ ื™ื—ื™ื“ ืฉืขืฉืื” ื—ื™ื™ื‘, ืฉื ื™ื ืฉืขืฉืื•ื” ืคื˜ื•ืจื™ื:

ื•ืฉืชื™ื ืฉื”ืŸ ืืจื‘ืข ื‘ื—ื•ืฅ. ืฉืชื™ื ืžืŸ ื”ืชื•ืจื”, ื”ื•ืฆืื” ื•ื”ื›ื ืกื” ืœืขื ื™ ื”ืขื•ืžื“ ื‘ื—ื•ืฅ ื‘ืจืฉื•ืช ื”ืจื‘ื™ื:

ืฉื”ืŸ ืืจื‘ืข. ืžื“ื‘ืจื™ื”ื ื”ื•ืกื™ืคื• ืฉืชื™ื ืœืืกื•ืจ ืœื›ืชื—ืœื”, ื›ืฉื–ื” ืขื•ืงืจ ื•ื–ื” ืžื ื™ื—:

ืคืฉื˜ ื”ืขื ื™ ืืช ื™ื“ื•. ื•ื‘ืชื•ื›ื” ืงื•ืคื” ืื• ื”ืกืœ ืฉืžืงื‘ืœ ื‘ื• ื›ื›ืจื•ืช ืžื‘ืขืœ ื”ื‘ื™ืช. ื•ืœื”ื›ื™ ื ืงื˜ ื”ื•ืฆืื” ื‘ืœืฉื•ืŸ ืขื ื™ ื•ืขืฉื™ืจ, ื“ืื’ื‘ ืื•ืจื—ื™ื” ืงืžืดืœ ื“ืžืฆื•ื” ื”ื‘ืื” ื‘ืขื‘ื™ืจื” ืืกื•ืจื” ื•ื—ื™ื™ื‘ื™ืŸ ืขืœื™ื”:

ื•ื ืชืŸ ืœืชื•ืš ื™ื“ื• ืฉืœ ื‘ืขืœ ื”ื‘ื™ืช. ื“ืขื‘ื™ื“ ืœื™ื” ืขืงื™ืจื” ืžืจืฉื•ืช ื”ืจื‘ื™ื ื•ื”ื ื—ื” ื‘ืจืฉื•ืช ื”ื™ื—ื™ื“:

ืื• ืฉื ื˜ืœ ืžืชื•ื›ื” ื•ื”ื•ืฆื™ื. ื”ื—ืคืฅ, ื•ื”ื ื™ื— ื‘ืจืฉื•ืช ื”ืจื‘ื™ื, ื“ืขื‘ื™ื“ ืขืงื™ืจื” ื•ื”ื ื—ื”:

ื”ืขื ื™ ื—ื™ื™ื‘. ืฉืขืฉื” ืžืœืื›ื” ืฉืœื™ืžื”. ื•ื”ืจื™ ืฉืชื™ื ืžืŸ ื”ืชื•ืจื” ืœืขื•ืžื“ ื‘ื—ื•ืฅ. ื•ืืขืดื’ ื“ื‘ืขื™ื ืŸ ืขืงื™ืจื” ืžืžืงื•ื ืฉื™ื”ื™ื” ื‘ื• ื“ืณ ื˜ืคื—ื™ื ืขืœ ื“ืดื˜ ื•ื”ื ื—ื” ื‘ืžืงื•ื ืฉื™ื”ื™ื” ื‘ื• ื“ืณ ืขืœ ื“ืณ, ื•ืœื™ื›ื, ื“ื™ื“ ื”ืขื ื™ ื•ื‘ืขื”ืดื‘ ืื™ืŸ ื‘ื” ืžืงื•ื ืฉื™ื”ื™ื” ื“ืณ ืขืœ ื“ืณ, ืืžืจื™ื ืŸ ื‘ื’ืžืณ ื“ื™ื“ื• ืฉืœ ืื“ื ื—ืฉื•ื‘ื” ื›ื“ืณ ืขืœ ื“ืณ, ื›ื™ื•ืŸ ืฉื”ื™ื ืขืฉื•ื™ื” ืœื”ื ื™ื— ื‘ื” ื•ืœื™ื˜ื•ืœ ืžืžื ื” ื—ืคืฆื™ื ื•ืืคื™ืœื• ื’ื“ื•ืœื™ื ื”ืจื‘ื”:

ื•ื‘ืขื”ืดื‘ ืคื˜ื•ืจ. ืคื˜ื•ืจ ื•ืžื•ืชืจ ื’ืžื•ืจ, ื“ื”ื ืœืื• ืžื™ื“ื™ ืขื‘ื“:

ืคืฉื˜ ื‘ืขืœ ื”ื‘ื™ืช ื›ื•ืณ ื‘ืขืœ ื”ื‘ื™ืช ื—ื™ื™ื‘. ื”ืจื™ ืฉืชื™ื ืžืŸ ื”ืชื•ืจื” ืœืขื•ืžื“ ื‘ืคื ื™ื:

ืคืฉื˜ ื”ืขื ื™ ื›ื•ืณ ื“ืขื‘ื™ื“ ื”ืขื ื™ ืขืงื™ืจื” ืžืจืฉื•ืช ื”ืจื‘ื™ื:

ื•ื ื˜ืœ ื‘ืขืœ ื”ื‘ื™ืช ืžืชื•ื›ื”. ื•ื”ื ื™ื— ื‘ืคื ื™ื, ื•ืขื‘ื™ื“ ืœื™ื” ื‘ืขืœ ื”ื‘ื™ืช ื”ื ื—ื” ื‘ืจืฉื•ืช ื”ื™ื—ื™ื“:

ืื• ืฉื ืชืŸ ืœืชื•ื›ื”. ื“ืขื‘ื™ื“ ืœื™ื” ื‘ืขืœ ื”ื‘ื™ืช ืขืงื™ืจื” ืžืจืฉื•ืช ื”ื™ื—ื™ื“:

ื•ื”ื•ืฆื™ื. ื”ืขื ื™ ื•ื”ื ื™ื— ื‘ืจืฉื•ืช ื”ืจื‘ื™ื:

ืฉื ื™ื”ื ืคื˜ื•ืจื™ื. ืฉืœื ืขืฉื” ืฉื•ื ืื—ื“ ืžื”ื ืžืœืื›ื” ืฉืœื™ืžื”. ืื‘ืœ ืืกื•ืจื™ื ืœืขืฉื•ืช ื›ืŸ ืฉืžื ื™ื‘ื•ืื• ื›ืœ ืื—ื“ ื‘ืคื ื™ ืขืฆืžื• ืœืขืฉื•ืช ืžืœืื›ื” ืฉืœื™ืžื” ื‘ืฉื‘ืช. ื”ืจื™ ืฉืชื™ื ืžื“ื‘ืจื™ื”ื, ืื—ืช ืœืขื ื™ ื‘ื—ื•ืฅ ื•ืื—ืช ืœื‘ืขื”ืดื‘ ื‘ืคื ื™ื. ื•ื”ื ื“ืœื ื—ืฉื™ื‘ ืฉื ื™ื ืœื›ืœ ืื—ื“, ืขืงื™ืจื” ืœืขื ื™ ื•ืขืงื™ืจื” ืœื‘ืขืœ ื”ื‘ื™ืช, ื”ื ื—ื” ืœืขื ื™ ื•ื”ื ื—ื” ืœื‘ืขืœ ื”ื‘ื™ืช, ืžืฉื•ื ื“ืœื ื—ืฉื™ื‘ ืืœื ืขืงื™ืจื•ืช ืฉื”ืŸ ืชื—ืœืช ื”ืžืœืื›ื” ื•ืื™ื›ื ืœืžื™ื—ืฉ ืฉืžื ื™ื’ืžืจื ื”, ืื‘ืœ ื”ื ื—ื•ืช ืฉื”ืŸ ืกื•ืฃ ื”ืžืœืื›ื” ืœื ืงื—ืฉื™ื‘:

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