Today's Mishnah Yomi
Bikkurim 3:9 - 3:10
The Mishnah Yomi for Wednesday, August 9, 2028 is Bikkurim 3:9 - 3:10
Mishnah 1
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Mishnayos Bikkurim Perek 3 Mishnah 9
ביכורים פרק ג׳ משנה ט׳
Bartenura
מעטרים את הבכורים חוץ משבעת המינים. מקיפים את הסלים שבכורים בהם מפירות נאים ומשובחים, ואף על פי שאינם משבעת המינים, כגון פריש ואתרוג וכיוצא בהן, והוא הדין שיכולין לעטר מפירות שגדלו בחו״ל:
רבי עקיבא אומר אין מעטרין הבכורים אלא משבעת המינים. מפירות שגדלו בארץ שחייבים בבכורים. והלכה כר״ע:
Mishnah 2
Mishnayos Bikkurim Perek 3 Mishnah 10
ביכורים פרק ג׳ משנה י׳
Bartenura
הבכורים – the essence of the First Fruits are a fig that was the first to ripen and a cluster of grapes that were the first to ripen.
תוספת הבכורים – at the time of the harvesting of the First Fruits, one adds to them from other figs or from other grapes.
עיטור – the nice fruit that one brings closely together around the basket to beautify the observance of the commandment.
מין שאינו במינו – He wreaths the basket of First Fruits of grapes with figs and of the First Fruits of figs with grapes, and even with fruits that are not from the Seven Species, according to the words of Rabbi Shimon, who holds that view above (Chapter 3, Mishnah 8).
ופטורים מן הדמאי – If the Kohen took them from those who do not observe certain religious customs regarding tithes (i.e., “Am HaAretz”) who brought First Fruits.
הבכורים. עיקר הבכורים תאנה שבכרה או אשכול שבכר:
תוספת הבכורים. בשעת לקיטת הבכורים מוסיף עליהם משאר תאנים או משאר ענבים:
עיטור. הפירות הנאים שמקיף סביבות הסל להדור מצוה:
מין בשאינו מינו. מעטר הסל של בכורי ענבים בתאנים ושל בכורי תאנים בענבים ואפילו בפירות שאינם משבעת המינים לדברי ר״ש דסבירא ליה כך לעיל:
ופטורים מן הדמאי. אם לקחן הכהן מעם הארץ שהביא בכורים:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
מעטרים את הבכורים חוץ משבעת המינים – they surround the baskets containing the First Fruits with nice and praiseworthy fruits. And even though they are not from the Seven Species, such as quince and Etrog and others like these. And the same law applies if they are able to decorate it [the basket of the First Fruits] from fruit that grew outside the Land of Israel.
רבי עקיבא אומר: אין מעטרין הבכורים אלא משבעת המינים – From fruit that grew in the Land of Israel which are liable for First Fruits (i.e., Deuteronomy 8:8). And the Halakha is according to Rabbi Akiba.