Today's Mishnah Yomi
Bikkurim 1:3 - 1:4
The Mishnah Yomi for Wednesday, July 26, 2028 is Bikkurim 1:3 - 1:4
Mishnah 1
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Mishnayos Bikkurim Perek 1 Mishnah 3
ביכורים פרק א׳ משנה ג׳
Bartenura
אלא משבעת המינין. דכתיב (דברים כו) מראשית, ולא כל ראשית, שאין כל הפירות חייבים בבכורים אלא שבעת המינין שנשתבחה בהן א״י חטה ושעורה וגו׳, ודבש הוא דבש תמרים:
מתמרים שבהרים ופירות שבעמקים. לפי שהן גרועין:
ולא מזיתי שמן שאינם מן המובחר. דכתיב (שם ט) זית שמן, זית אגורי, שבאים עליו גשמים והוא אוגר שמנו לתוכו, והוא מובחר ומשובח:
אין מביאין בכורים קודם לעצרת. דשתי הלחם שמביאין בעצרת אקרו בכורים והם מתירין החדש במקדש:
Mishnah 2
Mishnayos Bikkurim Perek 1 Mishnah 4
ביכורים פרק א׳ משנה ד׳
Bartenura
שאינו יכול לומר "אשר נשבע לאבותינו לתת לנו" – Since his ancestors were not from Israel and converts did not take a portion in the land. But Maimonides wrote that the Halakha is not like this Mishnah; rather, the convert brings [the First Fruits] and recites [Deuteronomy 26:5-10] and is able to say, “to our fathers to assign us” (Deuteronomy 26:3), because the Land was given to Abraham and he was the father of converts, as he was for Israel, as it states (Genesis 17:5): “for I make you the father of a multitude of nations.” But we [the Rabbis] expound upon it {Berakhot 13a): “In the past, you were the father of Aram; now you are the father of the entire world.” And similarly, when he [the convert] prays, whether on his own or in the synagogue, he says, “the God of our fathers” even if his mother was not an Israelite.
שאינו יכול לומר אשר נשבע לאבותינו לתת לנו. שאין אבותיו מישראל והגרים לא נטלו חלק בארץ. ורמב״ם כתב שאין הלכה כמשנה זו, אלא הגר מביא וקורא ומצי למימר לאבותינו לתת לנו, מפני שהארץ ניתנה לאברהם והוא אב לגרים כמו לישראל דכתיב (בראשית י״ז:ה׳) כי אב המון גוים נתתיך, ודרשינן ביה [ברכות יג.] לשעבר היית אב לארם עכשיו אתה אב לכל העולם. וכן כשהוא מתפלל, בין בינו לבין עצמו בין בבית הכנסת, אומר אלהי אבותינו, אפילו אין אמו מישראל:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
אלא משבעת המינין – As it is written (Deuteronomy 26:2), “And you shall take some of every first fruit of the soil,” and not all of the first [fruit], for all of the fruits are not required for [the ceremony of] First Fruits, other than the seven species through the land of Israel is praised: wheat, barley, [vines, figs, and pomegranates, olives and honey – see Deuteronomy 8:8]; and [the] honey [referred to] is the honey of the date-palm.
מתמרים שבהרים ופירות שבעמקים – because they are inferior [in quality]
ולא מזיתי שמן שאינם מן המובחר – as it is written, (,Deuteronomy 8:8), “a land of olive trees and honey”; olives fit for storage (medium size – see Mishnah Kelim 17:8), upon which rain comes and stores up its oil in it (i.e., does not let it trickle out) and It is the best and praiseworthy.
אין מביאין בכורים קודם לעצרת – The two loaves that we bring on Shavuot are called “Bikkurim”/First Fruits, and these permit [the usage] of new grain in the Temple.