Today's Mishnah Yomi
Orlah 3:6 - 3:7
The Mishnah Yomi for Sunday, July 23, 2028 is Orlah 3:6 - 3:7
Mishnah 1
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Mishnayos Orlah Perek 3 Mishnah 6
ערלה פרק ג׳ משנה ו׳
Bartenura
חבילי תלתן. אין חבילה פחותה מעשרים וחמשה זירים:
נתערבו באחרים. גרסינן ולא גרסינן ואחרים באחרים. ואי גרסינן לה צריך לומר שנתערבו כל אותן אחרים באחרים, דלא הוי אלא חד ספיקא ואשמעינן אע״ג דאיכא תרי רובי, אסירי:
כולם ידלקו. והא דלא אמרינן ימכרו כולן חוץ מדמי איסור שבהן כדאמר רבי שמעון בן גמליאל בפרק [בתרא] דעבודה זרה גבי יין נסך, משום דהכא חיישינן בכולהו שמא יחזור העובד כוכבים וימכרנו לישראל, מה שאין כן ביין נסך דליכא למיחש להכי:
Mishnah 2
Mishnayos Orlah Perek 3 Mishnah 7
ערלה פרק ג׳ משנה ז׳
Bartenura
שדרכו למנות – for a person does not sell them other than by number, because of their importance.
פרך ובדן – these are names of places. But I heard that the nuts of Perekh are nuts whose husks/rinds are soft and peeled.
חלפי תרדין – leaves from the side of the species of beet.
קלסי כרוב – cabbage stalks in the Land of Israel which are large and good.
של בעה"ב – which are large but of small bakers.
הראוי לערלה – such as nuts and pomegranates and closed (earthen) wine jugs.
הראוי לכלאי הכרם – such as beet shoots and cabbage stalks and Greek gourds, but the Halakha is not according to Rabbi Meir nor according to Rabbi Akiva.
שדרכו למנות. שאין אדם מוכרו אלא במנין מפני חשיבותו:
פרך ובדן. שמות מקומות הן. ואני שמעתי אגוזי פרך, אגוזים שקליפתן רכה ונפרכין:
חלפי תרדין. עלין מצלעות התרדין:
קלסי כרוב. קלחי כרוב שבארץ ישראל, שהם גדולים וטובים:
של בעל הבית. שהן גדולים, אבל של נחתום קטנים הן:
הראוי לערלה. כגון אגוזים ורמונים וחביות סתומות:
והראוי לכלאי הכרם. כגון חלפי תרדין וקולסי כרוב ודלעת יונית. ואין הלכה כרבי מאיר ולא כרבי עקיבא:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
חבילי תלתן – a bundle is not less than twenty-five bunches.
נתערבו באחרים – we have the reading of נתערבו באחרים/they were mixed with other [permitted bunches] but not others with others, but if we had that reading (i.e., אחרים באחרים/others with others), one must say that those others were combined with others that was only one that was doubtful, and it comes to teach us that even though there are two fenugreek, it is prohibited.
כולם ידלקו – and that we don’t say that all of them should be sold except for the value of that [volume] which is prohibited in them, as stated by Rabbi Shimon ben Gamaliel in the [concluding] chapter (five) of [Tractate] Avodah Zarah (see Mishnah 10) concerning libation wine because here we are concerned with all of it, lest an idolater return and sell it to an Israelite, what he cannot do with libation wine, for we should not be concerned with this.