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Today's Mishnah Yomi

Orlah 2:17 - 3:1

The Mishnah Yomi for Thursday, July 20, 2028 is Orlah 2:17 - 3:1

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Mishnah 1

Mishnayos Orlah Perek 2 Mishnah 17

ערלה פרק ב׳ משנה י"ז

17
Meat of most holy [sacrifices] and meat of less holy [sacrifices] were cooked together with ordinary meat: [the dish] is prohibited to the unclean, but permitted to the clean.
בְּשַׂר קָדְשֵׁי קָדָשִׁים וּבְשַׂר קָדָשִׁים קַלִּים שֶׁנִּתְבַּשְּׁלוּ עִם בְּשַׂר הַתַּאֲוָה, אָסוּר לִטְמֵאִים וּמֻתָּר לִטְהוֹרִים:
י"ז

בשר קדשי קדשים – it is forbidden to foreigners (i.e., non-Kohanim), even those who are pure. The meat of lesser Holy Things is permitted to pure foreigners but is forbidden to impure foreigners, and it was cooked with meat eaten for satisfying the appetite (i.e., secular meal of meat as opposed to sacrificial meals), unconsecrated meat is permitted even to those [foreigners] who are impure, and there is within it enough to nullify each person on his own, and it combines to prohibit to those who are ritually impure, even according to Rabbi Shimon for the [meat] of the Holy of Holies and the lesser Holy things are one type, as we stated above (see Mishnah 1 of this chapter) regarding Terumah and Hallah and First Fruits. And they are permitted to ritually pure foreigners (i.e., non-Kohanim) even according to the Rabbis for the [meat of] the Holy of Holies has nothing in them to prohibit [their use].

בשר קדשי קדשים. אסור לזרים אפילו טהורים. בשר קדשים קלים שרי לזרים טהורים ואסור לטמאים. ובשלן עם בשר תאוה. בשר חולין דשרי אף לטמאים ויש בו כדי לבטל כל אחד בפני עצמו. מצטרפין לאסור לטמאים. אפילו לר׳ שמעון, דקדשי קדשים וקדשים קלים שם אחד להם כדאמרינן לעיל גבי תרומה וחלה ובכורים.

ומותר. לזרים טהורים אפילו לרבנן דקדשי קדשים אין בהם כדי לאסור:

Mishnah 2

Mishnayos Orlah Perek 3 Mishnah 1

ערלה פרק ג׳ משנה א׳

1
A garment dyed with peels of orlah [fruit] must be burned. If it became mixed up with other [garments], all of them shall be burned, the words of Rabbi Meir. But the sages say: it becomes neutralized in two-hundred-and-one.
בֶּגֶד שֶׁצְּבָעוֹ בִקְלִפֵּי עָרְלָה, יִדָּלֵק. נִתְעָרֵב בַּאֲחֵרִים, כֻּלָּם יִדָּלֵקוּ, דִּבְרֵי רַבִּי מֵאִיר. וַחֲכָמִים אוֹמְרִים, יַעֲלֶה בְּאֶחָד וּמָאתָיִם:
א׳

בגד שצבאו בקליפי ערלה – such as the husks/peelings of nuts and pomegranates, for the husks/peelings are also prohibited to derive benefit [from them] as we expound (Talmud Berakhot 36b): “[When you enter the land and plant any tree for food, you shall regard] its fruit [as forbidden/to be uncircumcised]” (Leviticus 19:23), that which is secondary to its fruit.

ידלק – for it is forbidden to [derive] benefit, as it is written (Leviticus 19:23): “you shall regard its fruit as uncircumcised”, that you shall not benefit, and not dye nor kindle with a candle with it.

כולם ידלקו – Rabbi Meir, according to his reasoning that he stated further on (see Mishnah 7 of this chapter): “what normally is counted [when being sold] renders [other food mixed with it] sanctified (forbidden, so that all of the food in the mixture must be burned), and clothing that was dyed that was normally counted [when being sold].

וחכ"א יעלה באחד ומאתים – according to their reasoning as they say further on in our chapter (see Mishnah 7)only six foods render [other foods] sanctified. And the Halakha is according to the Sages.

בגד שצבעו בקליפי ערלה. כגון קליפי אגוזים ורמונים דגם הקליפים אסורים בהנאה כדדרשינן [ברכות לו:] את פריו את הטפל לפריו:

ידלק. שאסור בהנאה דכתיב (ויקרא יט) וערלתם ערלתו, שלא יהנה ולא יצבע ולא ידליק בו את הנר:

כולם ידלקו. רבי מאיר לטעמיה, דאמר לקמן את שדרכו למנות מקדש, ובגד שצבעו שדרכו למנות הוא:

וחכמים אומרים יעלה באחד ומאתים. לטעמייהו, דאמרי לקמן בפרקין אין מקדש אלא ששה דברים בלבד. והלכה כחכמים:

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