Today's Mishnah Yomi
Orlah 1:8 - 1:9
The Mishnah Yomi for Tuesday, July 11, 2028 is Orlah 1:8 - 1:9
Mishnah 1
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Mishnayos Orlah Perek 1 Mishnah 8
ערלה פרק א׳ משנה ח׳
Bartenura
ענקוקלות. לשון נוטריקון ענבים דלקו תלת. כלומר שלקו קודם שהביאו שליש בישולן:
החרצנים. גרעינים שבתוך הענבים:
והזגים. הקליפות שבחוץ:
והתמד. שנתן מים על גבי שמרים או על גבי החרצנים והזגין, ויש בהם טעם יין:
והנץ שלהן. פרח שעל גבי הפטמא:
והגרעינין. גרעין של כל פרי כגון הגרעינים הנמצאים בתוך התמרים והזיתים והאפרסקים, וכיוצא בהן:
אסורים בערלה. דכתיב (ויקרא יט) את פריו את הטפל לפריו:
ומותרים ברבעי. שנטע רבעי אינו אסור בהנאה, אלא נאכל לבעלים בירושלים כמעשר שני. ואין מתקדש בקדושת מעשר שני אלא דבר הראוי לאכילה:
נובלות. פירות הנושרים מן האילן קודם גמר בישולן:
כולן אסורות. בין בערלה בין ברבעי בין באשרה בין בנזיר:
Mishnah 2
Mishnayos Orlah Perek 1 Mishnah 9
ערלה פרק א׳ משנה ט׳
Bartenura
נוטעים יחור של ערלה – for the tree is permitted to derive benefit [from it] but not the walnut, which is the fruit and it is prohibited to benefit [from it], and Rabbi Yosi admits that if he planted and sunk and grafted which is permitted, that both of these cause it to be permitted.
בכפניות – a young shoot that has date-berries in its early stage while they are still berries in the budding stage are called כפניות/date-berries in its early stage. Rabbi Yosi, according to his rationale who stated that berries in the budding stage are forbidden because they are fruit. And the Halakha is according to him, for it is permitted to plant a young shoot of Orlah, but the Halakha is not like him that he prohibits date-berries in the budding stage.
נוטעים יחור של ערלה. שהעץ מותר בהנאה. אבל לא האגוז שהוא פרי ואסור בהנאה. ומודה רבי יוסי שאם נטע והבריך והרכיב שהוא מותר דזה וזה גורם מותר:
בכפניות. יחור שיש בו כפניות, תמרים בעודן סמדר נקראים כפניות רבי יוסי לטעמיה דאמר הסמדר אסור מפני שהוא פרי. והלכה כמותו דמותר ליטע יחור של ערלה ואין הלכה כמותו שאוסר בכפניות:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
ענקוקלות – it is a the language of an abbreviation/Notarikon – grapes that were smitten before they had grown to one-third of the normal size, meaning to say that they were smitten before they brought forth a third of their growth.
חרצנים – seeds withing the grapes.
והזגים – the shells that are on the outside.
תמד – that he placed water on the sediment or on the shells of grapes or on the husks or kernels of grapes and they have the taste of wine.
והנץ שלהם – the flower that is on the protuberance on the blossom-end of the fruit.
והגרעינין – the seed of each fruit, such as the seeds found within the dates and the olives and the peaches and similar things.
אסורים בערלה – as it is written (Leviticus 19:23): “[you shall regard] its fruit [as forbidden],” what is secondary to its fruit..
ומותרים ברבעי – fourth year’s fruit of young trees is not prohibited from deriving benefit from it but is eaten by its owners in Jerusalem like Second Tithe, and is not sanctified in the sanctity of Second Tithe, but rather it is a thing that appropriate for eating.
נובלות – fruit that falls from the tree prior to the completion of its ripening.
כולן אסורות – whether for Orlah, or for the fourth year’s fruit of young trees , whether for an Asherah or for a Nazirite.