Today's Mishnah Yomi
Maaser Sheni 4:9 - 4:10
The Mishnah Yomi for Friday, June 9, 2028 is Maaser Sheni 4:9 - 4:10
Mishnah 1
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Mishnayos Maaser Sheni Perek 4 Mishnah 9
מעשר שני פרק ד׳ משנה ט׳
Bartenura
כל המעות הנמצאים. בכל מקום בין ברגל בין בשאר ימות השנה. ובירושלים בשאר ימות השנה חוץ מימות הרגל:
הרי אלו חולין. ואין חוששין להם שמא מעות של מעשר שני הם:
אפילו דינר זהב עם הכסף ועם המעות. שאין דרך לערבן יחד, ואיכא למימר הללו מעות של מעשר שני שרגילין לחלל המעשר על דינרי זהב והנשאר שאינו מגיע לדינר זהב מחללו על הכסף והמותר על מעות של נחשת ומערבין אותן יחד, אפילו הכי לא חיישינן:
מצא בתוכן. בתוך הכיס או הצרור שהמעות נתונים בתוכו:
Mishnah 2
Mishnayos Maaser Sheni Perek 4 Mishnah 10
מעשר שני פרק ד׳ משנה י׳
Bartenura
הוא חולין – for it is not the manner of human beings to sanctify earthenware for keeping the Temple in repair. And for the sake of what is in it, it was written.
הוא קרבן – that is to say, that which is dedicated for a sacred purpose, the Temple.
הוליך לתוך קרבן – and it is all a sacrifice, and the Rabbis did not dispute on [the opinion of] Rabbi Yehuda but only about metal alone. But that which is earthenware, they admit that is non-holy/profane and what is inside is a sacrifice. And the Halakha is according to the Sages.
הוא חולין. שאין דרך בני אדם להקדיש חרסין לבדק הבית, ועל שם מה שבתוכו נכתב:
הוא קרבן. כלומר הקדש:
חולין לתוך קרבן. והכל קרבן. ולא אפליגו רבנן עליה דר׳ יהודה אלא בשל מתכת בלבד, דבשל חרס מודו שהוא חולין ומה שבתוכו קרבן. והלכה כחכמים:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
כל המעות הנמצאים – in every place whether during the Festival/Sukkot, whether during the rest of the days of the year. And in Jerusalem, on the rest of the days of the years, except for the days of the Festival/Sukkot.
הרי אלו חולין – and we don’t suspect them lest they were monies of the Second Tithe.
אפילו דינר זהב עם הכסף ועם המעות – for there is no way to combine them together. And one can say that these monies of Second Tithe which are accustomed to be redeemed to become secular again with golden dinars and that which remains does not become golden dinars, is redeemed on the silver and that which is left over on copper coins and we combine them together; even so, we don’t suspect.
מצא בתוכן – in the purse or bag in which the money is placed into.