Today's Mishnah Yomi
Maaser Sheni 2:10 - 3:1
The Mishnah Yomi for Monday, May 29, 2028 is Maaser Sheni 2:10 - 3:1
Mishnah 1
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Mishnayos Maaser Sheni Perek 2 Mishnah 10
מעשר שני פרק ב׳ משנה י׳
Bartenura
מקצת בניו טמאין ומקצתן טהורים. ורוצה שישתו יחד מכד אחד, והטמאים אסורים ביין הקנוי בדמי מעשר:
מניח את הסלע ואומר. מה שישתו הטהורים מן היין, לכשישתו תהא סלע זו מחוללת עליו מעכשיו. נמצא מה ששתו טהורים היה מעשר ומה ששתו טמאים היה חולין. ואינו חולין ומעשר שני מעורבים זה בזה, שאין היין קדוש בקדושת מעשר, אלא לכשישתו חוזר היין ששתו בלבד להיות מעשר למפרע:
Mishnah 2
Mishnayos Maaser Sheni Perek 3 Mishnah 1
מעשר שני פרק ג׳ משנה א׳
Bartenura
לא יאמר. לחלק – that you should take a portion of them, because it is placed upon him to bring his [Second] Tithe to Jerusalem, and it is found that he pays his debt from Second Tithe.
העלם שנאכלם ונתה – for it appears that he is inviting him to eat with him, and this is permitted.
אבל נותנים לזה לזה מתנת חנם – it is explained above at the beginning of the first chapter (Mishnah 1).
לא יאמר. לחלק. שתטול חלק בהם. לפי שעליו מוטל להביא מעשרו לירושלים, ונמצא פורע חובו ממעשר שני:
העלם שנאכלם ונשתם. דנראה דמזמינו לאכול עמו, וזה מותר:
אבל נותנים זה לזה מתנת חנם. מפורש לעיל בריש פרק קמא:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
מקצת בניו טמאין ומקצתן טהורים – and he (i.e., the father) wishes that they should drink from one pitcher, and those who are ritually impure are prohibited [to consume] wine bought with the monies of [Second] Tithe.
מניח את הסלע ואומר – What those who are ritually pure will drink from the wine, when they drink, this Sela should be given in exchange from now. It is found, that what the ritually pure drank was [Second] Tithe, and what the ritually impure drank was non-sacred; but non-sacred and Second Tithe do not combine with each other, and the wine is not sacred with the sacredness of [Second] Tithe, but when they will drink it, the wine that they drank alone will retroactively return to be [Second Tithe].