Today's Mishnah Yomi
Eruchin 3:5 - 4:1
The Mishnah Yomi for Saturday, January 10, 2026 is Eruchin 3:5 - 4:1
Mishnah 1
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Mishnayos Eruchin Perek 3 Mishnah 5
ערכין פרק ג׳ משנה ה׳
Bartenura
נמצא האומר בפיו יתר מן העושה מעשה. שהאומר לא מצאתי בתולים נותן מאה, והאונס דמוציא בתולים על ידי מעשה נותן חמשים:
גזר דין. שלא ליכנס לארץ:
זה עשר פעמים. גבי מרגלים כתיב, דמשמע על זה נתחתם גזר דין:
Mishnah 2
Mishnayos Eruchin Perek 4 Mishnah 1
ערכין פרק ד׳ משנה א׳
Bartenura
השג יד-בנודר (the law regulating the payment of certain vows according to one’s means – Leviticus 27:8) -the teaching of the law regulating the payment of certain vows according to one’s means, that the poor person is judged in Valuation according to his means/wealth, for we follow after the person making the vow, and not after the person about whom the vow is taken, as will be explained further on (see Mishnah 4 of this chapter) and as we learned in Tractate Arakhin, Chapter 2, Mishnah 1, the valuation is no less than a Sela).
והשנים בנידר – a young child that made a valuation of the value of an old person gives the valuation of the old person, and we don’t follow after the years of the person who is making the vow. And the Tanna/teacher who calls the one dedicating the value of the person [or of an animal unfit for the altar] the one making a vow, as he took the language of Scripture, as it is written (Leviticus 27:8): “and the priest shall assess hm according to what the vower can afford.” And since it (i.e., the Mishnah) stated, “[the estimate of] ability to pay [is made in accordance with the status of] the one who vows, it (i.e., the Mishnah) also stated, [the estimate of the] the years [of age is made in accord with the status of] the one [whose Valuation] is vowed.
והערכים בנערך (the vows of value are regulated by the condition of the person whose value is vowed) - the determination of the valuation of a male and a female, we follow after that of the one who is the subject of Valuation, as it will be explained further on (see Mishnah 4 of this chapter).
והערך בזמן הערך – as it is explained further on (Mishnah 2), for if he made a valuation of himself when he was less than twenty-years of age, which is the valuation of a minor, and prior to his giving it, he was twenty-years of age, he does not give other than at the time of the valuation.
השג יד בנודר. תורת דין השגת יד, שעני נדון בערכין כפי השג ידו, בתר נודר אזלינן, ולא בתר נידר, כדמפרש לקמן:
והשנים בנידר. ילד שהעריך ערך זקן, נותן ערך זקן, דלא אזלינן בתר שנים דנודר. ותנא דקרי למעריך נודר, לישנא דקרא נקט, דכתיב (ויקרא כ״ז:ח׳) על פי אשר תשיג יד הנודר יעריכנו הכהן. ואיידי דאמר השג יד בנודר אמר נמי השנים בנידר:
והערכים בנערך. קצב הערך דזכר ונקבה, בתר נערך אזיל, ולא בתר מעריך, כדמפרש לקמן דאיש שאמר ערך אשה פלונית עלי נותן ערך אשה:
והערך בזמן הערך. כדמפרש לקמן, שאם העריך עצמו כשהיה פחות מבן עשרים דהוי ערך קטן, וקודם נתינתו היה בן עשרים, אינו נותן אלא כשעה שהעריך:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
נמצא האומר בפיו יתר מן העושה מעשה – the person who says: “I did not find her to be a virgin” gives/pays [a fine of] one-hundred [shekel] and he rapist [and seducer] who reveals her virginity through an action gives fifty [shekel].
גזר דין – to not enter into the Land [of Israel].
זה עשר פעמים – this is written regarding the Spies (Numbers 14:22), that implies that their legal sentence was sealed on this (i.e., the evil report that they shared about the Promised Land when they returned from their forty-day spy mission).