Today's Mishnah Yomi
Terumos 11:5 - 11:6
The Mishnah Yomi for Friday, April 28, 2028 is Terumos 11:5 - 11:6
Mishnah 1
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Mishnayos Terumos Perek 11 Mishnah 5
תרומות פרק י"א משנה ה׳
Bartenura
גרעיני תרומה. גרעינים שנמצאו בתוך פירות של תרומה כשהכהן אוכלם:
בזמן שהכהן מכניסן. ודעתו עליהם ולא הפקירן אסורים. וכגון שהן רכין וראוין לאכילה כגון גרעיני התפוחים והחבושין והאגסים, או שנשאר בהם לחלוחית שבני אדם מוצצים אותן, כגון גרעיני התמרים וכיוצא בהם. אבל אינם ראויים כלל אפילו הכהן מכניסן הרי אלו מותרים:
עצמות הקדשים. בעצמות הראויין קצת לאכילה מיירי כגון ראשי כנפים והסחוסין:
המורסן. של תרומה, והן סובין הגסין מותר לזרים:
סובין. של חטין חדשות של תרומה אסורים לזרים. לפי שהחדשות הן לחות ואינם נטחנים היטב, ונשאר קמח הרבה מעורב בסובין:
ושל ישנות. של חטין ישנות. שהן יבשות ונטחנות היטב מותרות. שאין קמח מעורב בהן כלל. ועד ל׳ יום נקראים חדשות:
ונוהג בתרומה. בהוצאת הסובין והמורסן:
כדרך שנוהג בחולין. ואין כאן משום מאבד תרומה כשמשליך מה שאינו ראוי לאכילה:
המסלת. שקולט את הסולת כדי לעשות פת נקיה ביותר, ולא בירר מסאה אחת שהיא ששה קבין אלא קב או קבים:
לא ישליך את השאר. שהרי הוא ראוי לאכילה, ונמצא מאבד את התרומה:
Mishnah 2
Mishnayos Terumos Perek 11 Mishnah 6
תרומות פרק י"א משנה ו׳
Bartenura
מגורה – a storehouse where they collect/gather into it the grain.
מכבד כדרכו – in the manner that they customarily sweep the storehouses, at the time when they empty them.
מגורה. אוצר שאוגרים תבואה לתוכו:
מכבד כדרכו. כדרך שרגילים לכבד האוצרות בעת שמפנים אותן:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
גרעיני תרומה – kernels/stones that were found within the fruit of Terumah/heave-offering when the Kohen eats them.
בזמן שהכהן מכניסן – and his mind is upon them and he has not made them ownerless, they are prohibited. As, for example, when they are soft and appropriate for eating such as the stones/fruit of apples and the quince and pears, if there remains in them moisteness that people can suck them, such as the fruit/stone/kernel of dates and things similar to them. But they are not appropriate at all even if the Kohen brings them in/keeps them , for they are permitted.
עצמות הקדשים – we are speaking of the bones that are appropriate partially for eating, such as the heads of wings and gristles.
המורסן (coarse bran) – of heave-offering, and they are the thick bran flour which is permissible for foreigners (non-Kohanim).
סובין (bran flour/flour of second course) – of new wheat of heave offering is forbidden to foreigners, because he new [wheat] is moist and is not grinded/milled well , and there remains much flour combined with bran flour.
ושל ישנות – of old wheat, for they are dry and grind/mill well, and are permitted, for the flour is not mixed in them at all. And until thirty days, they are called new.
ונהוג בתרומה – in removing the bran flour and the coarse bran
in the same manner that they practice with unconsecrated produce. But there is not here anything with destroying the heave-offering when he casts/throws out what is not appropriate for eating.
המסלך – that absorbs the fine flour in order to make the purest bead, and he did not sift from one Seah which is six Kab, but rather one Kab or two Kabim.
לא ישליך את השאר – for that would be appropriate for eating, and it is found that he is destroying the Terumah/heave-offering.