Today's Mishnah Yomi
Terumos 10:7 - 10:8
The Mishnah Yomi for Sunday, April 23, 2028 is Terumos 10:7 - 10:8
Mishnah 1
Change text layout:
Mishnayos Terumos Perek 10 Mishnah 7
תרומות פרק י׳ משנה ז׳
Bartenura
שכבשן עם זיתי תרומה. דרך זיתים לכבשן במים ובמלח, וכשזיתי חולין פצועין דהיינו כתושים או מרוסקים בולעים מזיתי תרומה אף אם זיתי תרומה הם שלימים. ואף אם כבשן במים שנכבשו בהן זיתי תרומה אסור:
אבל שלימי חולין. כשזיתי חולין שלימין, אף אם כבשן עם זיתי [תרומה] פצועין אין בולעין מהן:
Mishnah 2
Mishnayos Terumos Perek 10 Mishnah 8
תרומות פרק י׳ משנה ח׳
Bartenura
גרב – arched, pouched vessel/wine jug.
כל גרב שהוא מחזיק סאתים – if impure fish was pickled with many pure fish inside the jug/vessel, and the vessel holds two Seah, and there is from the brine of the impure fish at a weigh of ten Zuzim of Judea, which are five Selaim of the Galilee, and all the rest is the brine of pure fish, that is found the brine of impure fish one in nine hundred and sixty [parts] of pure fish, it is prohibited. But, if the brine of the impure fish was less than this, it is permitted.
רבי יהודה אומר רביעית לסאתים – when there would be one-quarter of a LOG of impure brine within the two Seah of pure brine, everything is forbidden; less than this, it is permitted. And this measure is close to two-hundred, and even though that Rabbi Yehuda holds that it is must be something of the same species but it doesn’t voided/neutralized, for brine is different, for it is mere moisture, and its prohibition is none other than Rabbinic, therefore, Rabi Yehuda states that it is annulled in near to two-hundred.
ורבי יוסי אומר – that it is annulled in sixteen. And the law is that brine is annulled in more than one-thousand, and if there is more than one-thousand from a pure fish and one from an impure fish, it is all permissible,and if not, everything is forbidden.
גרב. חבית:
כל גרב שהוא מחזיק סאתים. אם נכבש דג טמא עם הרבה דגים טהורים בתוך חבית והחבית מחזיק סאתים, ויש מציר דג טמא משקל עשר זוזים של יהודה, שהם חמש סלעים של גליל, וכל השאר ציר דג טהור, שנמצא ציר של דג טמא אחד מתשע מאות וששים של דג טהור, אסור. ואם היה הציר של דג טמא פחות מכן, מותר:
רבי יהודה אומר רביעית לסאתים. כשיהיה רביעית לוג של ציר טמא בתוך סאתים של טהור אסור הכל, פחות מכן מותר. ושיעור זה הוא קרוב למאתים. ואף על גב דר״י סבר מין במינו לא בטיל, שאני ציר דזיעה בעלמא הוא ואין איסורו אלא מדרבנן, לכך א״ר יהודה דבטל בקרוב למאתים:
ורבי יוסי אומר. דבטל בט״ז. והלכתא דציר בטל ביותר מאלף, אם יש יותר מאלף מדג טהור ואחד מדג טמא הכל מותר, ואם לאו הכל אסור:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
שכבשן עם זיתי תרומה – it is the manner for olives to pickle them in water and in salt, and when the unconsecrated olives are crushed, that is, squeezed open, or chopped, they absorb from the unconsecrated olives, even if the heave-offering of olives are pure, for even if he pickled them in water, olives of heave-offering/Terumah are forbidden.
אבל שלימי חולין – when unconsecrated olives ae full, even if they are pickled with olives [of heave-offering] that are crushed, hey do not absorb from them.