Today's Mishnah Yomi
Sheviis 4:5 - 4:6
The Mishnah Yomi for Saturday, February 12, 2028 is Sheviis 4:5 - 4:6
Mishnah 1
Change text layout:
Mishnayos Sheviis Perek 4 Mishnah 5
שביעית פרק ד׳ משנה ה׳
Bartenura
לא יחפה. הבקוע בעפר, שהרי הוא מיתקן בכך שהעפר נעשה טיט ומשביח האילן:
באבנים ובקש. דהוי כמושיב שומר שלא ייבש:
בתולת שקמה. שלא נקצצה מעולם:
מפני שהיא עבודה. שהיא משובחת בכך:
כדרכה אסור. שהיא מתגדלת ומתעבה בכך והוי כעין זומר לגפנים:
אלא מגביה עשרה. שאין דרך לעולם לכרתה אלא למטה מעשרה:
או גומם מעל הארץ. שאין דרך לכרות אותה כך. והלכה כר׳ יהודה:
Mishnah 2
Mishnayos Sheviis Perek 4 Mishnah 6
שביעית פרק ד׳ משנה ו׳
Bartenura
המזנב גפנים – cut/lop off the extreme branches of the vine, on order that what grows from the trunk will grow and thicken and increase its strength, and similarly, he cuts reeds in order that they thicken and add to them.
ירחיק טפח – [it should be distanced one handbreadth] from the ground and further it will not appear as work.
שנפשה – that was split, like (Lamentations 3:11): “[He has forced me off my way] and mangled me.”
לא שיעלה – that its split parts will not become reattached.
אלא שלא יוסיף – to split further.
המזנב בגפנים. מקטע זנבות הגפנים כדי שיעבה הגזע ויגדל ויגבר כחו, וכן הקוצץ קנים כדי שיתעבו ויוסיף כחן:
ירחיק טפח. מן הקרקע ושוב לא מיחזי כעבודה:
שנפשח. נסדק, כמו (איכה ג) ויפשחני:
לא שיעלה. שיתחברו סדקיו:
אלא שלא יוסיף. ליסדק:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
לא יחפה – that is split in the dirt, for he would be clearing/improving [the land] through this, for the dust becomes plaster and improves the tree.
באבנים ובקש – for it is like restoring a guard that it should not dry out.
בתולת שקמה – [a virgin tree] that was never cut down.
מפני שהיא עבוה – and it improves it with this.
כדרכה אסור – that it grows and becomes thicker with this, and it is like pruning the vines.
אלא מגביה עשרה – for it is not the manner ever to cut it other than below ten [handbreadths from the ground]
או גומם מעל הארץ – for it is not the manner to cut it as such. And the Halakha is according to Rabbi Yehuda.