Zevachim 11:7 - 11:8

ואחד שעירה לתוכו רותח – since it is written (Leviticus 6:21 – the printed text lists the wrong chapter): “An earthen vessel in which it was boiled shall be broken,” that it is brought near it shall be broken, but it is not written: “if it is in an engraved vessel in which it was boiled it shall be broken,” for purposes of exegetical interpretation, if it was absorbed in it, nevertheless, it shall be broken.

קדשים קלים אינן טעונין מריקה ושטיפה – Rabbi Shimon admits that they require the cleansing of an impure vessel by means of using boiling water, for behold the flavor of that which was absorbed became a remnant and its expunging after a while in a state of permission if he doesn’t cleanse the impure vessel by means of using boiling water. But with regard to the law of scouring and rinsing is what Rabbi Shimon excludes from scouring and rinsing for Lesser Holy Things, for scouring and rinsing of The Holiest Things requires that it will be in water and not wine nor in a mixture of wine and water, but if he boiled partially a utensil, it requires scouring and rinsing of the entire utensil, and it requires scouring in hot water and rinsing in cold water. Whereas with lesser Holy Things according to Rabbi Shimon, they cleanse the impure vessel even in wine and even in a mixture of hot wine and water, and he is not strict other than to rinse the prohibited [substance] that is absorbed, and there is no need to rinse other than the place of the cooking alone, and after the cleansing of the impure vessel, there is no need for rinsing in cold water, for of these are the decrees of the Biblical verse regarding a sin-offering and the Holy of Holies, but not of Lesser Holy things. But the Halakha is not according to Rabbi Shimon. But especially regarding heave-offering we exclude it from all of these thigs that we mentioned as it is written (Leviticus 6:22): “Only the males in the priest line may eat of it,” and it is taught in a Baraitha, it, except for heave-offering which does not have the law of scouring and rinsing like the Holy Things. But the Lesser Holy Things are equal to the Holy of Holies in all the laws of scouring and rinsing. But regarding the explanation of scouring and rinsing, the Tannaim disagreed in the Baraitha: there is one [opinion] that states that scouring and cleansing of impure vessels is done in hot water and rinsing is done in cold water. And there is one [opinion] that states that scouring and rinsing, both of them are done in cold water after the cleansing of impure vessels in hot water, as it is taught in the Mishnah shortly nearby (i.e., at the conclusion of our Mishnah), but that scouring is like scouring of a cup and rinsing is like the rinsing of the cup, that the one is from the outside and the other is from the inside, that is to say, rinsing is done from the outside and scouring is done from the inside. But the Halakha is according to the words of the one who states that scouring is done with hot water and rinsing is done with cold water.

יבשל בו את כל הרגל – without scouring and rinsing, but at the end, he should scour and rinse, because on each day, he does the cleansing of impure vessels for his fellow,, for since the peace-offerings are many on the Festival, none of their absorption becomes [forbidden] remnant, for the time of the peace-offerings are two days, and when he cooks in it the peace-offerings nowadays, and returns and cooks in it peace-offerings for the morrow from peace-offerings that were slaughtered on the day after, it expunges what it absorbed yesterday and absorbs from the latter [sacrifices], it is found that he doesn’t come to [violation] of remnant.

וחכמים אומרים עד זמן אכילה – so that there will not be between the end of the cooking to the beginning of the scouring and rinsing other than the time of eating alone, and not more that this, as it says (Leviticus 6:21): “[the vessel] shall be scoured and rinsed with water,” and it is written (Leviticus 6:22): “Only the males in the priestly line shall eat of it,” but why did Scripture place these verses next to teach other? To inform you that we delay only the time for eating and afterwards we perform scouring and rinsing immediately on the same day. And the Halakah is according to the Sages.

האסכלה (lattice-work of a fire place, grille, grating) – GRADILA in the foreign tongue. And it is made like a kind of net-work/mat and we roast upon it something roasted.

מגעילן – in hot water.

הרי הרלים נאכלין כחמורים ואינן טעונין מריקה – Our Mishnah is deficient and should be read as follows: if they were [sufficient] to impart a flavor, then the [rule of which is] less stringent are eaten with the more stringent in accord with the more stringent rule [applying to the Most Holy Things], inside of the curtains for the day and the night and they require souring and rinsing and are disqualified through contact. But our Mishnah is according to Rabbi Shimon who stated that the Lesser Holy Things do not require scouring and rinsing, therefore, when they did not impart the flavor of the Holy of Holies in the Lesser Holy Things, they do not require scouring and rinsing.

רקיק – a disqualified/unfit [wafer] that came in contact with a fit wafer, and the fit absorbed from the disqualified [only the place which absorbed that which is forbidden – is cut off; the rest is permitted].