Today's Mishnah Yomi
Peah 7:4 - 7:5
The Mishnah Yomi for Tuesday, November 16, 2027 is Peah 7:4 - 7:5
Mishnah 1
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Mishnayos Peah Perek 7 Mishnah 4
פאה פרק ז׳ משנה ד׳
Bartenura
איזו היא עוללת. האמורה בתורה (שם) וכרמך לא תעולל:
כתף. השרביט האמצעי של האשכול מחוברים בו אשכולות קטנות הרבה, וכשהן שוכבים זה על זה כמשאוי שעל כתפו של אדם הוא נקרא כתף, וכשהן מפוזרים בשרביט אחד לכאן ואחד לכאן אין כאן כתף:
נטף. הן גרגרים של ענבים המחוברים בסוף השרביט שרגילים להיות תלוים שם ענבים הרבה, ועל שם שענביו נוטפות למטה נקרא נטף, ובלשון מקרא קורא לאשכול שאין לו לא כתף ולא נטף עולל, לפי שהוא לפני שאר האשכולות כעולל לפני האיש:
אם ספק. שנראים האשכולות הקטנות התלויות בשרביט כאילו שוכבות זו על זו ואין שוכבות יפה, דהשתא הוי ספק אם יש לה כתף אם לאו:
שבארכובה. יחור של זמורה שתלויין בה אשכולות הרבה והבוצר קוצצה, והיא נקראת ארכובה ופעמים שיש בה עוללות עם האשכלות:
נקרצת. נקצצת ונחתכת. ודוגמתו שנינו ביומא קרצו ומירק אחר שחיטה על ידו. ובמקרא, (ירמיהו מ״ו:כ׳) קרץ מצפון בא:
גרגר יחידי. כגון אשכול שאין לו אשכולות קטנות שוכבות זו על זו אלא הגרגרים מחוברים בשרביט עצמו:
רבי יהודה אומר אשכול. דכתיב (ישעיהו י״ז:ו׳) ונשאר בו עוללות כנוקף זית שנים שלשה גרגרים. שנים שלשה גרגרים עוללות, יותר מכאן אשכול:
וחכמים אומרים עוללת. דלא חשיבי הגרגרים השוכבים זה על זה להקרא כתף. והלכה כחכמים:
Mishnah 2
Mishnayos Peah Perek 7 Mishnah 5
פאה פרק ז׳ משנה ה׳
Bartenura
המדל בגפנים – when the vines are joined in close contact one after another, he uproots from those that are in-between and the others are fixed with this.
כך הוא מדל בשל עניים – even though they have Peah or a small single bunch (on a single branch – or hanging down from the trunk)/gleaning reserved for the poor so the thinning of theirs like with his, for he holds that they have a partnership law and just as he thins his own, so too he thins that [the vines] of his friends and even the poor are included.
רבי מאיר אומר בשלו הוא רשאי – He holds that the poor have a law of acquisition with their part, and just as the seller says to his fellow – ten clusters of grapes it is prohibited to touch them, so too regarding that of the poor. But the Halakha is according to Rabbi Yehuda.
המדל בגפנים. כשהגפנים תכופים זה אחר זה עוקר מאותם שבינתים והאחרים מתוקנים בכך:
כך הוא מדל בשל עניים. אע״פ שיש בהם פאה או עוללות של עניים כך מדל בשלהם כמו בשלו, קסבר עניים דין שותף יש להם וכשם ששותף כמו שהוא מדל בשלו כך מדל בשל חבירו אף עניים כן:
רבי מאיר אומר בשלו הוא רשאי. קסבר עניים דין קונה יש להם בחלקם, וכשם שהמוכר לחבירו י׳ אשכולות אסור ליגע בהן אף בשל עניים כן. והלכה כרבי יהודה:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
איזו היא עוללת – as it states in the Torah (Leviticus 19:10): “You shall not pick your vineyard bare.”
כתף – the middle shoot/twig of the cluster is attached to many small clusters, and they lie one on top of the other it is like a burden that is on the shoulder of a person which is called a shoulder, and when they are scattered in one shoot/twig one hear and the other there, there is no “shoulder,” (i.e., grapes on an arm of a vine which branches off into twigs).
נטף – they are berries of grapes that are attached at the end of the shoot/twig that is customary that many grapes would be hanging there, and on account that its grapes drop downward, it is called נטף/grapes hanging down directly from the trunk, and in the language of the Bible, they call a cluster that lacks a shoulder (i.e., grapes on the arm of a vine which branches off into twigs) and grapes hanging down directly from the trunk עולל/picked bare, because it is in front of the rest of the clusters of grapes like something picked bare before the person.
אם ספק – that the small clusters appear to be hanging/suspended on a shoot/twig, as if the lie one on top of the other and they don’t lie nicely, for now there is doubt if it has grapes on the arm of a vine which branches off into twigs (i.e., a shoulder) or not.
שבארכובה – a young shoot of a vine that many clusters hang on it and when the person cutting grapes cuts them and it is called a knee/joint and sometimes it has a small single bunch (on a single branch, or hanging down directly from the trunk) with the clusters.
נקרצת – it is cut and severed and its example we taught in Talmud Yoma (31b): “he cut [the windpipe and the gullet] and another priest completed the slaughtering on his behalf” and in the Bible (Jeremiah 46:20): “a butcher from the north is coming.”
גרגר יחידי – such as a cluster that lacks small clusters lying one on top of the other but the single berries (not growing in clusters) are attached to the shoot/twig itself.
רבי יהודה אומר אשכול – as it is written (Isaiah 17:6): “Only gleanings shall be left of him, as when one beats an olive tree, two or three berries…” are a small single bunch, more than this is a cluster.
וחכמים אומרים עוללת – and they are not considered berries that lie one on top of the other to be called a shoulder (grapes on an arm of a vine which branches off into twigs). And the Halakha is according to the Sages.