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Today's Mishnah Yomi

Eruvin 2:5 - 2:6

The Mishnah Yomi for Saturday, April 21, 2040 is Eruvin 2:5 - 2:6

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Mishnah 1

Mishnayos Eruvin Perek 2 Mishnah 5

ืขื™ืจื•ื‘ื™ืŸ ืคืจืง ื‘ืณ ืžืฉื ื” ื”ืณ

5
And furthermore, Rabbi Yehuda ben Bava said: With regard to a garden or a karpef, an enclosed courtyard used for storage, that is not more than seventy cubits and a remainder, a little more, as will be explained below, by seventy cubits and a remainder, and is surrounded by a wall ten handbreadths high, one may carry inside it, as it constitutes a proper private domain. This is provided that it contains a watchmanโ€™s booth or a dwelling place, or it is near the town in which its owner lives, so that he uses it and it is treated like a dwelling. Rabbi Yehuda says: This is not necessary, for even if it contains only a water cistern, an elongated water ditch, or a cave, i.e., a covered pit containing water, one may carry inside it, as the water bestows upon it the status of a dwelling. Rabbi Akiva says: Even if it has none of these one may carry inside it, provided that it measures not more than seventy cubits and a remainder by seventy cubits and a remainder. Rabbi Eliezer says: If its length is greater than its breadth, even by one cubit, one may not carry inside it, even though its total area does not exceed an area of two beit seโ€™a, because in an area that was enclosed not for the purpose of residence, carrying is only permitted if the area is perfectly square. Rabbi Yosei says: Even if its length is double its breadth, one may carry inside it, and there is no need to be particular about a square shape.
ื•ึฐืขื•ึนื“ ืึธืžึทืจ ืจึทื‘ึผึดื™ ื™ึฐื”ื•ึผื“ึธื” ื‘ึถืŸ ื‘ึผึธื‘ึธื, ื”ึทื’ึผึดื ึผึธื” ื•ึฐื”ึทืงึผึทืจึฐืคึผึตืฃ ืฉืึถื”ึตืŸ ืฉืึดื‘ึฐืขึดื™ื ืึทืžึผึธื” ื•ึฐืฉืึดื™ืจึทื™ึดื ืขึทืœ ืฉืึดื‘ึฐืขึดื™ื ืึทืžึผึธื” ื•ึฐืฉืึดื™ืจึทื™ึดื, ืžึปืงึผึถืคึถืช ื’ึผึธื“ึตืจ ื’ึผึธื‘ื•ึนื”ึผึท ืขึฒืฉื‚ึธืจึธื” ื˜ึฐืคึธื—ึดื™ื, ืžึฐื˜ึทืœึฐื˜ึฐืœึดื™ืŸ ื‘ึผึฐืชื•ึนื›ึธื”ึผ, ื•ึผื‘ึดืœึฐื‘ึทื“ ืฉืึถื™ึผึฐื”ึตื ื‘ึธื”ึผ ืฉืื•ึนืžึตื™ืจึธื” ืื•ึน ื‘ึตื™ืช ื“ึผึดื™ืจึธื”, ืื•ึน ืฉืึถืชึผึฐื”ึตื ืกึฐืžื•ึผื›ึธื” ืœึธืขึดื™ืจ. ืจึทื‘ึผึดื™ ื™ึฐื”ื•ึผื“ึธื” ืื•ึนืžึตืจ, ืึฒืคึดืœึผื•ึผ ืึตื™ืŸ ื‘ึผึธื”ึผ ืึถืœึผึธื ื‘ื•ึนืจ ื•ึฐืฉืึดื™ื—ึท ื•ึผืžึฐืขึธืจึธื”, ืžึฐื˜ึทืœึฐื˜ึฐืœึดื™ืŸ ื‘ึผึฐืชื•ึนื›ึธื”ึผ. ืจึทื‘ึผึดื™ ืขึฒืงึดื™ื‘ึธื ืื•ึนืžึตืจ, ืึฒืคึดืœึผื•ึผ ืึตื™ืŸ ื‘ึผึธื”ึผ ืึทื—ึทืช ืžึดื›ึผึธืœ ืึตืœึผื•ึผ, ืžึฐื˜ึทืœึฐื˜ึฐืœึดื™ืŸ ื‘ึผึฐืชื•ึนื›ึธื”ึผ, ื•ึผื‘ึดืœึฐื‘ึทื“ ืฉืึถื™ึผึฐื”ึตื ื‘ึธื”ึผ ืฉืึดื‘ึฐืขึดื™ื ืึทืžึผึธื” ื•ึฐืฉืึดื™ืจึทื™ึดื ืขึทืœ ืฉืึดื‘ึฐืขึดื™ื ืึทืžึผึธื” ื•ึฐืฉืึดื™ืจึธื™ึดื. ืจึทื‘ึผึดื™ ืึฑืœึดื™ืขึถื–ึถืจ ืื•ึนืžึตืจ, ืึดื ื”ึธื™ึธื” ืึธืจึฐื›ึผึธื”ึผ ื™ึธืชึตืจ ืขึทืœ ืจึธื—ึฐื‘ึผึธื”ึผ ืึฒืคึดืœึผื•ึผ ืึทืžึผึธื” ืึทื—ึทืช, ืึตื™ืŸ ืžึฐื˜ึทืœึฐื˜ึฐืœึดื™ืŸ ื‘ึผึฐืชื•ึนื›ึธื”ึผ. ืจึทื‘ึผึดื™ ื™ื•ึนืกึตื™ ืื•ึนืžึตืจ, ืึฒืคึดืœึผื•ึผ ืึธืจึฐื›ึผึธื”ึผ ืคึผึดื™ ืฉืึฐื ึทื™ึดื ื‘ึผึฐืจึธื—ึฐื‘ึผึธื”ึผ, ืžึฐื˜ึทืœึฐื˜ึฐืœึดื™ืŸ ื‘ึผึฐืชื•ึนื›ึธื”ึผ:
ื”ืณ
Bartenura

ื•ืขื•ื“ ื"ืจ ื™ื”ื•ื“ื” ื‘ืŸ ื‘ื‘ื โ€“ because he said one stringent thing regarding boards when he said that we donโ€™t make them other than for a public well, and now he stated another stringency, for even if surrounding the dwelling, they did not permit more than from two Seโ€™ahโ€™s space (i.e., 70 2/3 cubits square); because of this it (i.e., the Mishnah) teaches "ื•ืขื•ื“" /โ€and furthermore.โ€

ืฉื•ืžื™ืจื” โ€“ a booth/shed for watchmen and even though it surrounds the dwelling it is two Seโ€™ah in size which is permitted, but not more.

ืกืžื•ื›ื” ืœืขื™ืจ โ€“ for since it is near to his house, his intention is to use it always and is like it surrounding the house.

ื•ื‘ืœื‘ื“ ืฉืชื”ื ืฉื‘ืขื™ื ื•ืฉื™ืจื™ื ืขืœ ืฉื‘ืขื™ื ื•ืฉื™ืจื™ื โ€“ but not more, for the First Tanna/teacher also, above (Chapter 2, Mishnah 3), that they (i.e., the Rabbis) said to him: they did not state two Seโ€™ah other than for a garden and an enclosed space (of seventy square cubits) outside of a town or a settlement, but if it was a shed (for cattle)/store-house or an enclosure (for cattle) or a courtyard, etc., it is according to Rabbi Akiva who stated it, for where there is a dwelling place, and even many of them also, and it is not surrounded by two Seโ€™ah for a dwelling. And what is the difference between them? We stated in the Gemara (Talmud Eruvin 23b) that there is a small amount of difference between them, for two Seโ€™ah is larger than seventy cubits and a fraction (i.e. 70 2/3 cubits) square for the first Tanna/teacher permits two complete Seโ€™ah and Rabbi Akiva seventy cubits and a fraction by seventy cubits and a fraction (i.e. 70 2/3 cubits but no further. But how did we know that two Seโ€™ah is more than seventy cuits and a fraction squared, for we said in the Gemara (Talmud Eruvin 23b) and how much are the two Seโ€™ah? Like the courtyard of the Tabernacle/Mishkan and it is written about the courtyard of the Tabernacle (Exodus 27:18): โ€œThe length of the enclosure shall be a hundred cubits, and the width fifty throughout.โ€ And we expound: What is "ื—ืžืฉื™ื ื‘ื—ืžืฉื™ื" /โ€fifty throughout?โ€ The Torah stated: Take fifty whose length is greater than its width and surround the fifty remaining to the measure of Shabbat which would be for them seventy cubits and four handbreadths square. How so? He made from them five strips of ten cubits wide and their length was fifty. Take one to the east and one to the west, its width is seventy and its length is fifty. Place one to the south and one to the north, one has seventy [cubits] by seventy [cubits], but the corners are impaired for each corner by ten by ten because of the addition that had been added. Take from the fifth strip four pieces of ten apiece and place them on the four corners and they will be filled. Take ten [cubits] by ten [cubits] that are remaining which are sixty handbreadths [by sixty handbreadths] and make of them strips of two handbreadths โ€“ that makes thirty strips the length of each one is ten cubits which are three-hundred cubits, put seventy in each direction that makes seventy [cubits] and four handbreadths by seventy cubits and four handbreadths, but the corners are impaired by two handbreadths by two handbreadths. And there remained in your hand twenty cubits: take from them eight handbreadths and place them on the corners and they will be filled, and there will remain in your hand eighteen cubits and four handbreadths length with the width of two handbreadths, and that is a small mount, and if you came to divide them and to surround [it], it does not reach the addition for the width two-thirds fingers for you have to make of it a strap of two hundred and eighty-three [cubits] length to encompass the four directions. Such I have found in the explanation of this approach in the commentary of Rashi, and it is correct. But Maimonides requested many calculations and I did not go down to the end of this knowledge and in what Rabbi Akiva said: Even if there isnโ€™t even one of these things we carry in it, the Halakha is according to him, but what he is in dispute with the Sages and they said to him that above and he holds that seventy cubits and a fraction by seventy cubits and a fraction and no more โ€“ in this, the Halakha is according to the Sages. For the two Seโ€™ah is like the courtyard of the Tabernacle is permitted for it is a small amount more than seventy cubits and a fraction squared.

ืื ื”ื™ืชื” ืืจื›ื” ื™ื•ืชืจ ื›ืขืœ ืจื—ื‘ื” โ€“ and even though he reduced its width and added on to its length, there isnโ€™t in all of it other than two-Seah โ€“ we donโ€™t carry for it is something squared that the Rabbis permitted where it is not surrounded for living. But the Halakha is according to Rabbi Yosi who disputes with Rabbi Eliezer and does not required squared.

ื•ืขื•ื“ ืืดืจ ื™ื”ื•ื“ื” ื‘ืŸ ื‘ื‘ื. ืžืฉื•ื ื“ืืžืจ ื—ื“ื ืœื—ื•ืžืจื ื’ื‘ื™ ืคืกื™ืŸ, ื“ืืžืจ ืื™ืŸ ืขื•ืฉื™ืŸ ืื•ืชืŸ ืืœื ืœื‘ืืจ ื”ืจื‘ื™ื. ื•ื”ืฉืชื ืงืืžืจ ื—ื•ืžืจื ืื—ืจื™ืชื ื“ืืฃ ื‘ืžื•ืงืฃ ืœื“ื™ืจื” ืœื ืฉืจื™ ื˜ืคื™ ืžื‘ื™ืช ืกืืชื™ื, ืžืฉื•ื ื”ื›ื™ ืชื ื ื•ืขื•ื“:

ืฉื•ืžื™ืจื”. ืกื•ื›ืช ืฉื•ืžืจื™ื. ื“ืืขืดื’ ื“ื”ื•ืงืฃ ืœื“ื™ืจื”, ื‘ื™ืช ืกืืชื™ื ื”ื•ื ื“ืฉืจื™, ื˜ืคื™ ืœื:

ืกืžื•ื›ื” ืœืขื™ืจ. ื“ื”ื•ืื™ืœ ื•ืงืจื•ื‘ื” ืœื‘ื™ืชื• ื“ืขืชื• ืœื”ืฉืชืžืฉ ื‘ื” ืชืžื™ื“ ื•ื›ืžื•ืงืฃ ืœื“ื™ืจื” ื“ืžื™:

ื•ื‘ืœื‘ื“ ืฉืชื”ื ืฉื‘ืขื™ื ืืžื” ื•ืฉื™ืจื™ื ืขืœ ืฉื‘ืขื™ื ืืžื” ื•ืฉื™ืจื™ื. ื•ืœื ื™ื•ืชืจ. ื•ืชืดืง ื ืžื™ ื“ืœืขื™ืœ ื“ืืžืจื• ืœื• ืœื ืืžืจื• ื‘ื™ืช ืกืืชื™ื ืืœื ืœืงืจืคืฃ ื•ืœื’ื™ื ื” ืื‘ืœ ืื ื”ื™ื” ื“ื™ืจ ืื• ืกื”ืจ ืื• ื—ืฆืจ ื•ื›ื•ืณ ื›ืจืณ ืขืงื™ื‘ื ืงืืžืจ, ื“ื”ื™ื›ื ื“ืื™ื›ื ื‘ื™ืช ื“ื™ืจื” ืืคื™ืœื• ื˜ื•ื‘ื ื ืžื™, ื•ื›ืฉืœื ื”ื•ืงืฃ ืœื“ื™ืจื” ื‘ื™ืช ืกืืชื™ื. ื•ืžืื™ ื‘ื™ื ื™ื™ื”ื•, ืืžืจื™ื ืŸ ื‘ื’ืžืณ ื“ืื™ื›ื ื‘ื™ื ื™ื™ื”ื• ื“ื‘ืจ ืžื•ืขื˜ ืฉื‘ื™ืช ืกืืชื™ื ื™ื•ืชืจ ืขืœ ืฉื‘ืขื™ื ืืžื” ื•ืฉื™ืจื™ื™ื ืจื‘ื•ืขื™ื, ื•ืชืดืง ืฉืจื™ ื‘ื‘ื™ืช ืกืืชื™ื ืฉืœืžื™ื, ื•ืœืจืดืข ืขืณ ืืžื” ื•ืฉื™ืจื™ื™ื ืขืœ ืขืณ ืืžื” ื•ืฉื™ืจื™ื™ื ื•ืชื• ืœื. ื•ื›ื™ืฆื“ ื™ื“ืขื ื• ื“ื‘ื™ืช ืกืืชื™ื ื™ื•ืชืจ ืขืœ ืขืณ ืืžื” ื•ืฉื™ืจื™ื™ื ืจื‘ื•ืขื™ื, ื“ื”ื ืืžืจื™ื ืŸ ื‘ื’ืžืจื ื•ื›ืžื” ื”ืŸ ืกืืชื™ื ื›ื—ืฆืจ ื”ืžืฉื›ืŸ, ื•ื—ืฆืจ ื”ืžืฉื›ืŸ ื›ืชื™ื‘ ื‘ื™ื” (ืฉืžื•ืช ื›ืดื–:ื™ืดื—) ืื•ืจืš ื”ื—ืฆืจ ืžืื” ื‘ืืžื” ื•ืจื•ื—ื‘ ื—ืžืฉื™ื ื‘ื—ืžืฉื™ื ื•ื“ืจืฉื™ื ืŸ ืžืื™ ื—ืžืฉื™ื ื‘ื—ืžืฉื™ื, ืืžืจื” ืชื•ืจื” ื˜ื•ืœ ื—ืžืฉื™ื ืฉืืจื›ื• ื™ืชืจ ืขืœ ืจื—ื‘ื• ื•ืกื‘ื‘ ื ืณ ื”ื ื•ืชืจื™ื ืœืฉื™ืขื•ืจ ืฉื‘ืช, ื“ื”ื•ื• ืœื”ื• ืขืณ ืืžื” ื•ื“ืณ ื˜ืคื—ื™ื ืžืจื•ื‘ืขื™ื. ื›ื™ืฆื“, ืขืฉื” ืžื”ื ื”ืณ ืจืฆื•ืขื•ืช ืฉืœ ืขืฉืจ ืืžื” ืจื•ื—ื‘ ื•ืื•ืจื›ืŸ ื—ืžืฉื™ื, ืชืŸ ืื—ืช ืœืžื–ืจื—ื” ื•ืื—ืช ืœืžืขืจื‘ื”, ื”ืจื™ ืจื—ื‘ื” ืขืณ ื•ืืจื›ื” ื ืณ, ืฉื™ื ืื—ืช ืœื“ืจื•ื ื•ืื—ืช ืœืฆืคื•ืŸ ื”ืจื™ ืฉื‘ืขื™ื ืขืœ ืฉื‘ืขื™ื ืืœื ืฉื”ืงืจื ื•ืช ืคื’ื•ืžื™ื ืœื›ืœ ืงืจืŸ ื•ืงืจืŸ ืขืฉืจ ืขืœ ืขืฉืจ ืžืคื ื™ ื”ืชื•ืกืคืช ืฉื”ื•ืกืคืช, ื˜ื•ืœ ืžืŸ ื”ืจืฆื•ืขื” ื”ื—ืžื™ืฉื™ืช ืืจื‘ืข ื—ืชื™ื›ื•ืช ืฉืœ ืขืฉืจ [ืขืœ ืขืฉืจ] ื•ืฉื™ื ืœืืจื‘ืข ืงืจื ื•ืช ื•ื ืชืžืœืื•, ื˜ื•ืœ ืขืฉืจ ืขืœ ืขืฉืจ ื”ื ื•ืชืจื™ื ืฉื”ื ืฉืฉื™ื ื˜ืคื—ื™ื [ืขืœ ืฉืฉื™ื ื˜ืคื—ื™ื] ื•ืขืฉื” ืื•ืชื ืจืฆื•ืขื•ืช ืฉืœ ืฉื ื™ ื˜ืคื—ื™ื, ื”ืจื™ ืฉืœืฉื™ื ืจืฆื•ืขื•ืช ืื•ืจืš ื›ืœ ืื—ืช ืขืฉืจ ืืžื•ืช, ืฉื”ืŸ ืฉืœืฉ ืžืื•ืช ืืžื”, ืชืŸ ืฉื‘ืขื™ื ืœื›ืœ ืจื•ื— ื”ืจื™ ืฉื‘ืขื™ื [ืืžื•ืช] ื•ื“ืณ ื˜ืคื—ื™ื, ืขืœ ืฉื‘ืขื™ื ืืžื•ืช ื•ื“ืณ ื˜ืคื—ื™ื ืืœื ืฉื”ืงืจื ื•ืช ืคื’ื•ืžื™ื ื˜ืคื—ื™ื™ื ืขืœ ื˜ืคื—ื™ื™ื, ื•ื ืฉืืจื• ื‘ื™ื“ืš ื›ืณ ืืžื” ื˜ื•ืœ ืžื”ื ื—ืณ ื˜ืคื—ื™ื ื•ืฉื™ื ืœืงืจื ื•ืช ื•ื ืชืžืœืื•, ื•ื ืฉืืจื• ื‘ื™ื“ืš ื™ืดื— ืืžื•ืช ื•ื“ืณ ื˜ืคื—ื™ื ืื•ืจืš ื‘ืจื•ื—ื‘ ื˜ืคื—ื™ื™ื ื•ื”ื™ื™ื ื• ื“ื‘ืจ ืžื•ืขื˜, ืฉืื ื‘ืืช ืœื—ืœืงืŸ ื•ืœื”ืงื™ืฃ ืื™ืŸ ืžื’ื™ืข ืชื•ืกืคืช ืœืจื•ื—ื‘ ืฉื ื™ ืฉืœื™ืฉื™ ืืฆื‘ืข ื“ื”ื ื‘ืขื™ ืœืžืขื‘ื“ ืžื™ื ื” ืจืฆื•ืขื•ืช ืฉืœ ืจืคืดื’ [ืืžื•ืช] ืื•ืจืš ืœื”ืงื™ืฃ ื”ื“ืณ ืจื•ื—ื•ืช. ื›ืš ืžืฆืืชื™ ืคื™ืจื•ืฉ ืฉื˜ื” ื–ื• ื‘ืคื™ืจื•ืฉื™ ืจืฉืดื™ ื•ื ื›ื•ืŸ ื”ื•ื. ื•ื”ืจืžื‘ืดื ื‘ืงืฉ ื—ืฉื‘ื•ื ื•ืช ืจื‘ื™ื ื•ืœื ื™ืจื“ืชื™ ืœืกื•ืฃ ื“ืขืชื•. ื•ื‘ืžื” ืฉืืžืจ ืจื‘ื™ ืขืงื™ื‘ื ืืคื™ืœื• ืื™ืŸ ื‘ื” ืื—ื“ ืžืืœื• ืžื˜ืœื˜ืœื™ื ื‘ืชื•ื›ื”, ื”ืœื›ืชื ื›ื•ืชื™ื”. ืื‘ืœ ื‘ืžืื™ ื“ืคืœื™ื’ ืื—ื›ืžื™ื ื“ืืžืจื• ืœื• ื“ืœืขื™ืœ ื•ืกื‘ืจ ื“ืฉื‘ืขื™ื ืืžื” ื•ืฉื™ืจื™ื™ื ืขืœ ืฉื‘ืขื™ื ืืžื” ื•ืฉื™ืจื™ื™ื ื•ืชื• ืœื, ื‘ื”ื ื”ืœื›ื” ื›ื—ื›ืžื™ื. ื“ื‘ื‘ื™ืช ืกืืชื™ื ื›ื—ืฆืจ ื”ืžืฉื›ืŸ ืฉืจื™, ืฉื”ื•ื ื“ื‘ืจ ืžื•ืขื˜ ื™ื•ืชืจ ืขืœ ืขืณ ืืžื” ื•ืฉื™ืจื™ื™ื ืจื‘ื•ืขื™ื:

ืื ื”ื™ืชื” ืืจื›ื” ื™ื•ืชืจ ืขืœ ืจื—ื‘ื”. ื•ืืขืดื’ ื“ืžื™ืขื˜ ืจื—ื‘ื” ื•ื”ื•ืกื™ืฃ ืขืœ ืืจื›ื” ื•ืื™ืŸ ื‘ื›ื•ืœื” ืืœื ื‘ื™ืช ืกืืชื™ื, ืื™ืŸ ืžื˜ืœื˜ืœื™ืŸ, ื“ืžืจื•ื‘ืข ื”ื•ื ื“ืฉืจื• ืจื‘ื ืŸ ื”ื™ื›ื ื“ืœื ื”ื•ืงืฃ ืœื“ื™ืจื”. ื•ื”ืœื›ื” ื›ืจืณ ื™ื•ืกื™ ื“ืคืœื™ื’ ืื“ืจื‘ื™ ืืœื™ืขื–ืจ ื•ืœื ื‘ืขื™ ืžืจื•ื‘ืขื•ืช:

Mishnah 2

Mishnayos Eruvin Perek 2 Mishnah 6

ืขื™ืจื•ื‘ื™ืŸ ืคืจืง ื‘ืณ ืžืฉื ื” ื•ืณ

6
Rabbi Elai said: I heard from Rabbi Eliezer that one is permitted to carry in a garden or karpef, even if the garden is an area of a beit kor, i.e., thirty times larger than the area of a beit seโ€™a. Incidentally, he adds: And I also heard from him another halakha: If one of the residents of a courtyard forgot and did not join in an eiruv with the other residents when they established an eiruv, and on Shabbat he ceded ownership of his part in the courtyard to the other residents, then it is prohibited for him, the one who forgot to establish an eiruv, to bring in objects or take them out from his house to the courtyard; however, it is permitted to them, the other residents, to bring objects from their houses to that personโ€™s house via the courtyard, and vice versa. We do not say that the failure of one resident to join in the eiruv nullifies the validity of the eiruv for the entire courtyard. And I also heard from him another halakha, that one may fulfill his obligation to eat bitter herbs on Passover with arkablin, a certain bitter herb. With regard to all three rulings, I circulated among all of Rabbi Eliezerโ€™s disciples, seeking a colleague who had also heard these matters from him, but I could not find one.
ืึธืžึทืจ ืจึทื‘ึผึดื™ ืึดืœึผึธืขึดืื™, ืฉืึธืžึทืขึฐืชึผึดื™ ืžึตืจึทื‘ึผึดื™ ืึฑืœึดื™ืขึถื–ึถืจ, ื•ึทืึฒืคึดืœึผื•ึผ ื”ึดื™ื ื›ึผึฐื‘ึตื™ืช ื›ึผื•ึนืจ. ื•ึฐื›ึตืŸ ืฉืึธืžึทืขึฐืชึผึดื™ ืžึดืžึผึถื ึผื•ึผ, ืึทื ึฐืฉืึตื™ ื—ึธืฆึตืจ ืฉืึถืฉึผืึธื›ึทื— ืึทื—ึทื“ ืžึตื”ึถืŸ ื•ึฐืœึนื ืขึตืจึตื‘, ื‘ึผึตื™ืชื•ึน ืึธืกื•ึผืจ ืžึดืœึผึฐื”ึทื›ึฐื ึดื™ืก ื•ึผืœึฐื”ื•ึนืฆึดื™ื, ืœื•ึน, ืึฒื‘ึธืœ ืœึธื”ึถื ืžึปืชึผึธืจ. ื•ึฐื›ึตืŸ ืฉืึธืžึทืขึฐืชึผึดื™ ืžึดืžึผึถื ึผื•ึผ, ืฉืึถื™ึผื•ึนืฆึฐืึดื™ืŸ ื‘ึผึฐืขึทืงึฐืจึทื‘ึฐื ึดื™ื ื‘ึผึฐืคึถืกึทื—. ื•ึฐื—ึดื–ึผึทืจึฐืชึผึดื™ ืขึทืœ ื›ึผึธืœ ืชึผึทืœึฐืžึดื™ื“ึธื™ื• ื•ึผื‘ึดืงึผึทืฉืึฐืชึผึดื™ ืœึดื™ ื—ึธื‘ึตืจ, ื•ึฐืœึนื ืžึธืฆึธืืชึดื™:
ื•ืณ
Bartenura

ืืคื™ืœื• ื”ื™ื ื›ื‘ื™ืช ื›ื•ืจ โ€“ on the dispute of above this refers regarding on a garden and an enclosure (see Mishnah three of this chapter).

ืื ืฉื™ ื—ืฆืจ ืฉืฉื›ื— ืื—ื“ ืžื”ื ื•ืœื ืขื™ืจื‘ โ€“ and on the morrow, the domain of his court is nullified to his fellows for he has prohibited upon them to be able to remove from their homes to the courtyard, for the courtyard was in the domain of all of them and they his portion forbids upon them. Since the domain of is courtyard is nullified, even the domain of his home is nullified even though he did not specify this and he became a guest with them. Therefore, even his home is permitted to them, but forbidden to him to bring in and take out from his home to the courtyard, even though he is permitted to bring in and take out from their homes to the courtyard like all other people who enter the house of their fellow, that it is permitted to him to take out from the house of his fellow into the courtyard, for it is it is domain of one. Nevertheless, from his own house it is prohibited for him to take out, and we donโ€™t say since he nullified for them the domain of his house, for his house is like their homes, that at the time that he takes something out from his house into the courtyard, he can go back and take hold of his domain, but he prohibits it upon them, as it is taught in the Mishnah (see Tractate Eruvin, Chapter 6, Mishnah 3), that a person who lives with idolaters, he who gave his domain and went back and removed something whether inadvertently or on purpose, he prohibits [his home to others].

ืฉื™ื•ืฆืื™ื ื‘ืขืงืจื‘ื ื™ืŸ ื‘ืคืกื— โ€“ because of Maror. And palm-ivy/prickly creepers on palm-trees is a green/herb whose leaves are similar to a scorpion, but I heard it is a fibrous substance/bast of a palm tree, that grows around the palm tree.

ื•ื‘ืงืฉืชื™ ืœื™ ื—ื‘ืจ โ€“ for these three things โ€“ if he heard from his mouth, and I di d not fine it, and the Halakha is not like one of them concerning a garden and an enclosure it is not permitted more than two-Seah/Bet Seโ€™ahtayim. And the people of a courtyard where one of them forgot and did not make an Eruv in his domain, and did not annul his house, even to them, his house is forbidden, but from their homes to the courtyard is permitted. And the palm-ivy/prickly creepers on palm-trees are not Maror, and a person does not fulfill his religious obligation with them on Passover.

ืืคื™ืœื• ื”ื™ื ื›ื‘ื™ืช ื›ื•ืจ. ืืคืœื•ื’ืชื ื“ืœืขื™ืœ ืงืื™ ืื’ื™ื ื” ื•ืงืจืคืฃ:

ืื ืฉื™ ื—ืฆืจ ืฉืฉื›ื— ืื—ื“ ืžื”ื ื•ืœื ืขื™ืจื‘. ื•ืœืžื—ืจ ื‘ื˜ืœ ืจืฉื•ืช ื—ืฆืจื• ืœื—ื‘ื™ืจื™ื•, ืฉื”ื™ื” ืื•ืกืจ ืขืœื™ื”ืŸ ืžืœื”ื•ืฆื™ื ืžื‘ืชื™ื”ืŸ ืœื—ืฆืจ, ืฉื”ื—ืฆืจ ื‘ืจืฉื•ืช ื›ื•ืœืŸ ื•ื—ืœืงื• ืื•ืกืจ ืขืœื™ื”. ื”ื•ืื™ืœ ื•ื‘ื˜ืœ ืจืฉื•ืช ื—ืฆืจื• ื‘ื˜ืœ ืืฃ ืจืฉื•ืช ื‘ื™ืชื•, ืืขืดืค ืฉืœื ืคื™ืจืฉ ื•ื ืขืฉื” ืื•ืจื— ืืฆืœื ืœืคื™ื›ืš ืืฃ ื‘ื™ืชื• ืžื•ืชืจ ืœื”ื. ืื‘ืœ ืืกื•ืจ ืœื• ืœื”ื›ื ื™ืก ื•ืœื”ื•ืฆื™ื ืžื‘ื™ืชื• ืœื—ืฆืจ, ืืขืดืค ืฉื”ื•ื ืžื•ืชืจ ืœื”ื›ื ื™ืก ื•ืœื”ื•ืฆื™ื ืžื‘ืชื™ื”ื ืœื—ืฆืจ ื›ืฉืืจ ื›ืœ ืื“ื ื”ื ื›ื ืก ืœื‘ื™ืช ื—ื‘ืจื• ืฉืžื•ืชืจ ืœื• ืœื”ื•ืฆื™ื ืžื‘ื™ืช ื—ื‘ืจื• ืœื—ืฆืจ, ื“ื”ื ืจืฉื•ืชื ื“ื—ื“ ื”ื•ื, ืžืดืž ืžื‘ื™ืชื• ืืกื•ืจ ื”ื•ื ืœื”ื•ืฆื™ื. ื•ืœื ืืžืจื™ื ืŸ ื›ื™ื•ืŸ ื“ื‘ื˜ืœ ืœื”ื• ืจืฉื•ืช ื‘ื™ืชื• ื”ืจื™ ื‘ื™ืชื• ื›ื‘ืชื™ื”ื, ื“ื‘ืฉืขื” ืฉืžื•ืฆื™ื ืžื‘ื™ืชื• ืœื—ืฆืจ ื—ื•ื–ืจ ื•ืžื—ื–ื™ืง ื‘ืจืฉื•ืชื• ื”ื•ื ื•ืื•ืกืจ ืขืœื™ื”ืŸ, ื›ื“ืชื ืŸ ื‘ื”ื“ืจ ืขื ื”ืขื•ื‘ื“ ื›ื•ื›ื‘ื™ื, ืžื™ ืฉื ืชืŸ ืจืฉื•ืชื• ื•ื—ื–ืจ ื•ื”ื•ืฆื™ื ื‘ื™ืŸ ื‘ืฉื•ื’ื’ ื‘ื™ืŸ ื‘ืžื–ื™ื“ ื”ืจื™ ื–ื” ืื•ืกืจ:

ืฉื™ื•ืฆืื™ื ื‘ืขืงืจื‘ื ื™ืŸ ื‘ืคืกื—. ืžืฉื•ื ืžืจื•ืจ. ื•ืขืงืจื‘ื ื™ืŸ ื™ืจืง ืฉืขืœื™ื• ืฉืœื• ื“ื•ืžื•ืช ืœืขืงืจื‘. ื•ืื ื™ ืฉืžืขืชื™ ืกื™ื‘ ื”ื’ื“ืœ ืกื‘ื™ื‘ื•ืช ื”ื“ืงืœ:

ื•ื‘ืงืฉืชื™ ืœื™ ื—ื‘ืจ. ืœื’ืณ ื“ื‘ืจื™ื ื”ืœืœื• ืื ืฉืžืข ืžืคื™ื•, ื•ืœื ืžืฆืืชื™. ื•ืื™ืŸ ื”ืœื›ื” ื›ืื—ื“ ืžื”ืŸ. ื“ื’ื‘ื™ ื’ื™ื ื” ื•ืงืจืคืฃ ืœื ืฉืจื™ ื˜ืคื™ ืžื‘ื™ืช ืกืืชื™ื. ื•ืื ืฉื™ ื—ืฆืจ ืฉืฉื›ื— ืื—ื“ ืžื”ืŸ ื•ืœื ืขื™ืจื‘ ื•ื‘ื˜ืœ ืจืฉื•ืชื• ื•ืœื ื‘ื˜ืœ ื‘ื™ืชื• ืืฃ ืœื”ื ืืกื•ืจ ื‘ื™ืชื•, ืื‘ืœ ืžื‘ืชื™ื”ื ืœื—ืฆืจ ืžื•ืชืจ. ื•ืขืงืจื‘ื ื™ืŸ ืœืื• ืžืจื•ืจ ื”ื•ื ื•ืื™ืŸ ืื“ื ื™ื•ืฆื ื‘ื• ื™ื“ื™ ื—ื•ื‘ืชื• ื‘ืคืกื—:

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