Today's Mishnah Yomi
Peah 4:6 - 4:7
The Mishnah Yomi for Tuesday, November 2, 2027 is Peah 4:6 - 4:7
Mishnah 1
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Mishnayos Peah Perek 4 Mishnah 6
פאה פרק ד׳ משנה ו׳
Bartenura
עובד כוכבים שקצר את שדהו וכו׳ דכתיב גבי לקט ופאה ובקצרכם פרט לשקצרוה עובדי כוכבים, וגבי שכחה כתיב (דברים כד יט) כי תקצור קצירך ושכחת עומר, מכאן אמרו עובד כוכבים שקצר שדהו ואחר כך נתגייר פטור:
שאין השכחה אלא בשעת עמור. ובשעת עמור מיהא גר היה וחייב בכל המצות, ורבנן סברי הואיל ואיכא שכחה בעומר ואיכא שכחה בקמה כדכתיב (שם) ושכחת עומר בשדה לרבות שכחת קמה, את שישנו בשכחת קמה ישנו בשכחת עומר, והאי עובד כוכבים שקצר שלא היה בשכחת קמה דאותה שעה עובד כוכבים היה אע״פ שעכשיו נתגייר אינו בשכחת עומר. ואין הלכה כרבי יהודה:
Mishnah 2
Mishnayos Peah Perek 4 Mishnah 7
פאה פרק ד׳ משנה ז׳
Bartenura
קמה ופדה עומרים פטורה – Since the Biblical verse that we exclude the harvest of a heathen, also excludes the harvest of that which is sanctified [to the Temple] for it is not your harvest, but regarding the matter of that which is forgotten, there is a dispute between Rabbi Yehuda and the Rabbis when one sanctified the standing corn and redeemed sheaves of grain just as they disputed regarding a heathen that reaped his field and afterwards converted.
קמה ופדה עומרים פטורה. דמקרא דממעטינן קציר עובדי כוכבים ממעטינן נמי קציר הקדש דלאו קצירך הוא ולענין שכחה פליגי רבי יהודה ורבנן בהקדיש קמה ופדה עומרים כי היכי דפליגי בעובד כוכבים שקצר שדהו ואחר כך נתגייר:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
נכרי שקצר את שדהו וכו' – as it is written concerning gleaning and the corner of the field (Leviticus 19:9): “When you reap [the harvest of your land…],” excluding that when heathens reaped it, and concerning that which is forgotten, it is written (Deuteronomy 24:19): “When you reap the harvest in your field and overlook a sheaf in the field, [do not turn back to get it]..,” from here they said that a heathen which reaped his field and afterwards converted is exempt.
שאין השכחה אלא בשעת עמור – and at the time of carrying sheaves home, he was a convert and liable in all the commandments, but the Rabbis hold that since there is the forgotten sheaf of the Omer, and there is that which is forgotten with the standing corn, as it is written (Deuteronomy 24:19): “and overlook a sheaf in the field,” to include that which is forgotten with the standing corn, that which exists with that which is forgotten of the standing corn exists with that which is forgotten of the grain sheaf, and that convert who harvests while reaped that which was not that which was forgotten of the standing corn for at that time he was a heathen, and even though he has not converted, it is not that which is forgotten of the grain sheaf. But the Halakha is not according to Rabbi Yehuda.