Today's Mishnah Yomi
Berachos 5:1 - 5:2
The Mishnah Yomi for Monday, October 4, 2027 is Berachos 5:1 - 5:2
Mishnah 1
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Mishnayos Berachos Perek 5 Mishnah 1
ברכות פרק ה׳ משנה א׳
Bartenura
אין עומדין. מתוך כובד ראש. הכנעה ומורא דכתיב (תהלים ב) עבדו את ה׳ ביראה, ועבודה זו תפלה היא:
שוהים שעה אחת. במקום שבאו להתפלל:
אפילו המלך שואל בשלומו. ודוקא מלך ישראל אבל מלך עובד כוכבים פוסק שלא יהרגנו:
אפילו נחש כרוך על עקבו. דוקא נחש שרוב פעמים אינו נושך, אבל עקרב או אפעה מן הדברים שודאי נושכים וממיתים פוסק:
Mishnah 2
Mishnayos Berachos Perek 5 Mishnah 2
ברכות פרק ה׳ משנה ב׳
Bartenura
מזכירין גבורות גשמים – The words “Who Causes the Wind to blow” is not the language of a request, but rather the language of mentioning and praise, and because the rains are one of the powers of the Holy One, blessed be He, as it is written (Job 5:9-10), “Who performs great deeds which cannot be fathomed…Who gives rain to the earth” – and because of this, we call it the “גבורות גשמים/the Power to cause the rain to fall.”
ושאלה – [The words] “who causes dew and rain to fall for a blessing” is a request.
בברכת השנים – Since these (in this blessing) are for sustenance, [the Rabbis] established their request in the blessing of sustenance.
והבדלה – on Saturday night (after Shabbat is over)
בחונן הדעת – [Chonen HaDaat] which is the first blessing of the weekday. And in the Jerusalem Talmud, they asked: Why was Havdalah established to be recited in “"חונן הדעת (the fourth blessing of the Amidah)? For if there is no knowledge, how can one know about Havdalah (the ceremony that separates between the conclusion of the Sabbath and the beginning of the workweek)? And this is the Halakha.
מזכירין גבורות גשמים. משיב הרוח שאינו לשון בקשה אלא לשון הזכרה ושבח. ומפני שהגשמים אחת מגבורותיו של הקב״ה דכתיב (איוב ה׳:י׳) עושה גדולות עד אין חקר הנותן מטר על פני ארץ משום הכי קרי להו גבורות גשמים:
ושאלה. ותן טל ומטר ל׳ בקשה:
בברכת השנים. מתוך שהן פרנסה קבעו שאלתן בברכת פרנסה:
והבדלה. במוצאי שבת:
בחונן הדעת. שהיא ברכה ראשונה של חול. ובירושלמי אמרו מפני מה תקנו הבדלה בחונן הדעת שאם אין דעה הבדלה מנין. וכן הלכה:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
אין עומדין...מתוך כובד ראש – surrender and fear/awe, as it is written (Psalms 2:11), “Serve the LORD in awe;” and this “service” is prayer.
שוהים שעה אחת – at the place where they came to pray.
אפילו המךל שואל בשלומו – and specifically a Jewish king, but a king who worships idols and constellations, you interrupt [yourself] so that he would not kill you.
אפילו נחש כרוך על עקבו – specifically a snake which most of the time does not bite, but a scorpion or a viper from the things that do indeed bite and kill, you interrupt [your recitation of the Amidah].