Zavim 4:2 - 4:3

מריש – a large beam that they build in the group of buildings forming one residence and the tops of the beams of the roof all of which are dependent upon it, and it is placed on top of the pillars (see also the Bartenura commentary of Tractate Gittin, Chapter 5, Mishnah 5 that defines מריש as a beam and בירה as a large house).

מלבן (frame) – like a kind of square of beams affixed in the ground.

צנור – water pipe/spout, duct

אע"פ שהוא עשוי בחבלים – which is not affixed in the ground, but tied with ropes, but it is not so strong.

ועל הים (flour mill’s container) – a circumference/surface of wood that the flour is gathered in it at the time of grinding.

אצטרובל (lower millstone – which is immovable – included in the sale of a home) – a round mold of wood that they place the millstone upon it. And both are fixed.

חמור של רחים של יד (jack of a hand mill) – a wood building that the hand millstone is affixed in them.

וסאה של ריחים (an olive grinder’s Seah measure) – a large measure and it is affixed in the ground.

וקורות הבלנין (beams whereon the bathing masters are stationed) – a beam that the master of the bathhouse sits upon. And all of these, if the person with gonorrhea/the Zav knocked against and the loaf of priest’s due/Terumah fell in from the strength/power of the knocking, it is ritually pure, for they are very strong and it is not considered shaking/moving. But regarding the beams whereon the bathing masters are stationed, they disagreed. But the Halakha is not according to Rabbi Yossi.

הנגר (door-bolt) – a peg that is wedged in behind the door in the incision that is in the lintel/lower door-sill.

מנעול – that they close the door with it (i.e., a lock).

משוט (oar) – that they direct/steer the ship. And it is a Scriptural language (Ezekiel 27:29): “all the pilots of the sea [shall come down from their ships and stand on the ground].”

קלת (the framework under the millstone to receive the flour-dust) – a wooden round mould that surrounds the lower millstone to receive the flour that is ground that it should not fall to the ground, and it is movable.

ועל סוכה שכוחה רע – and it stands in a tree which is very strong.

טמאין – for all of these are not very strong, and the power/strength of the knocking of the person with gonorrhea/the Zav is considered shaking/movement.

מטהרין באלו – it is referring to the chest, ark and turret. For this reason, the first Tanna/teaches teaches them separately. But the Halakha is not according to either Rabbi Nehemiah or Rabbi Shimon.