Today's Mishnah Yomi
Machshirin 4:6 - 4:7
The Mishnah Yomi for Saturday, July 17, 2027 is Machshirin 4:6 - 4:7
Mishnah 1
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Mishnayos Machshirin Perek 4 Mishnah 6
מכשירין פרק ד׳ משנה ו׳
Bartenura
והם טהורין. אע״פ שפשט אדם טמא את ידו ונטל. לפי שלא הוכשרו במים שבמקוה, דכתיב (ויקרא י״א:ל״ד-ל״ה) בכל כלי יטמא, מה כלי מיוחד שהוא תלוש ומכשיר, אף כל שהוא תלוש מכשיר, לאפוקי מים שבבורות שיחין ומערות שאינן תלושים מן הקרקע שאינן מכשירים כל זמן שלא נתלשו:
העלם מן המים. הוכשרו התורמסין לקבל טומאה במים התלושים:
הנוגעים בקופה טמאים. שהקופה נעשית ראשון כשנגע בה אדם טמא, והתורמוסים הנוגעים בקופה הוו שני:
ושאר כל התורמוסים. שאין נוגעים בקופה:
טהורים. דאין שני עושה שלישי בחולין:
נדה מדיחתו והוא טהור. דלא הוכשר לקבל טומאה במים שמחוברים במערה:
Mishnah 2
Mishnayos Machshirin Perek 4 Mishnah 7
מכשירין פרק ד׳ משנה ז׳
Bartenura
ידיו טהורות – for we don’t require intention for non-holy produce. But if they were fruits/produce for tithes, and all the more so for heave-offering/priest’s due, his hands are ritually impure as they were, until he would intend to ritually immerse his hands.
והפירות טהורים – and they were not made susceptible [to receive ritual impurity] (as they fell of their own accord) for this was not considered falling.
ואם בשביל שיודחו ידיו (and if he gave thought that his hands should be rinsed off) – for he had intended to take the fruit/produce from the water, the fruit/produce is under the law of “when water is put,” (Leviticus 11:38), and they are fit/susceptible to receive ritual impurity from now on. For he had considered in this falling of fruit/produce to ritually wash his hands while lifting them up [out of the water], for these for him a liquid that ultimately will be intentional, and even though it is not intentional at the outset, they are under the law of “when water is put.”
ידיו טהורות. דלא בעינן כוונה לחולין. אבל אם היו פירות מעשר וכל שכן של תרומה, ידיו טמאות כשהיו, עד שיכוין להטביל ידיו:
והפירות טהורים. ולא הוכשרו, דלא אחשבה להך נפילה:
ואם בשביל שיודחו ידיו. נתכוין ליטול את הפירות מן המים, הפירות הרי הן בכי יותן ומוכשרים לקבל טומאה מכאן ולהבא דאחשבה להך נפילת פירות ליטול ידיו בהגבהתן, והוי ליה משקה שסופו לרצון, דאע''פ שאין תחילתו לרצון הרי זה בכי יותן:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
והם טהורין – even though an impure person stretched forth his hand and took it (i.e., the lupines), because they were not made fit/susceptible [for ritual impurity] in the water of the ritual bath, as it is written (Leviticus 11:34): “[as to any liquid that may be drunk,] it shall be become impure if it was inside any vessel,” just as a designated vessel which is detached and it makes fit/susceptible [for ritual impurity], even anything that is detached makes it fit/susceptible [for ritual impurity], excluding water that are in the pits/cisterns, ditches and caves that are not detached from the ground that do not make susceptible/fit [for ritual impurity] when do not make susceptible/fit [for ritual impurity] all the while that they are not detached.
העלם מן המים (if he took them out of the water) – the lupines became fit/susceptible to receive ritual impurity in he detached waters.
הנוגעים בקופה טמאים – that the basket is made first-degree of ritual uncleanness when an impure person touched it/came in contact with it, and the lupines that touch the basket are second-degree of ritual impurity.
ושאר כל הטורמסים – that do not touch the basket.
טהורים – for something that is second degree of ritual impurity does not make non-holy produce third-degree of ritual impurity.
נדה מדיחתו (a menstruant rinses it off) – and it is not susceptible to receive ritual impurity in water that is attached to the cave.