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Today's Mishnah Yomi

Sanhedrin 9:6 - 10:1

The Mishnah Yomi for Thursday, July 10, 2036 is Sanhedrin 9:6 - 10:1

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Mishnah 1

Mishnayos Sanhedrin Perek 9 Mishnah 6

ืกื ื”ื“ืจื™ืŸ ืคืจืง ื˜ืณ ืžืฉื ื” ื•ืณ

6
With regard to one who steals a kasva, and one who curses with a sorcerer, and one who engages in intercourse with an Aramean woman, zealots strike him and kill him. Although the Torah does not say that one who performs one of these actions is liable to be executed, it is permitted for anyone who zealously takes the vengeance of the Lord to do so. In the case of a priest who performed the Temple service in a state of ritual impurity, his priestly brethren do not bring him to court for judgment; rather, the young men of the priesthood remove him from the Temple courtyard and pierce his skull with pieces of wood. In the case of a non-priest who performed the service in the Temple, Rabbi Akiva says: His execution is by strangulation, and the Rabbis say: He is not executed with a court-imposed death penalty; rather, he is liable to receive death at the hand of Heaven.
ื”ึทื’ึผื•ึนื ึตื‘ ืึถืช ื”ึทืงึผึทืกึฐื•ึธื” ื•ึฐื”ึทืžึฐืงึทืœึผึตืœ ื‘ึผึทืงึผื•ึนืกึตื ื•ึฐื”ึทื‘ึผื•ึนืขึตืœ ืึฒืจึทืžึผึดื™ืช, ืงึทื ึผึธืึดื™ืŸ ืคึผื•ึนื’ึฐืขึดื™ืŸ ื‘ึผื•ึน. ื›ึผึนื”ึตืŸ ืฉืึถืฉึผืึดืžึผึตืฉื ื‘ึผึฐื˜ึปืžึฐืึธื”, ืึตื™ืŸ ืึถื—ึธื™ื• ื”ึทื›ึผึนื”ึฒื ึดื™ื ืžึฐื‘ึดื™ืึดื™ืŸ ืื•ึนืชื•ึน ืœึฐื‘ึตื™ืช ื“ึผึดื™ืŸ, ืึถืœึผึธื ืคึดืจึฐื—ึตื™ ื›ึฐื”ึปื ึผึธื” ืžื•ึนืฆึดื™ืึดื™ืŸ ืื•ึนืชื•ึน ื—ื•ึผืฅ ืœึธืขึฒื–ึธืจึธื” ื•ึผืžึทืคึฐืฆึดื™ืขึดื™ืŸ ืึถืช ืžึนื—ื•ึน ื‘ึผึดื’ึฐื–ึดื™ืจึดื™ืŸ. ื–ึธืจ ืฉืึถืฉึผืึดืžึผึตืฉื ื‘ึผึทืžึผึดืงึฐื“ึผึธืฉื, ืจึทื‘ึผึดื™ ืขึฒืงึดื™ื‘ึธื ืื•ึนืžึตืจ, ื‘ึผึฐื—ึถื ึถืง. ื•ึทื—ึฒื›ึธืžึดื™ื ืื•ึนืžึฐืจึดื™ื, ื‘ึผึดื™ื“ึตื™ ืฉืึธืžึธื™ึดื:
ื•ืณ
Bartenura

ื”ื’ื•ื ื‘ ืืช ื”ืงืกื•ื” โ€“ one of the service vessels (see Talmud Sanhedrin 81b), from the language (Numbers 4:7): โ€œand the libation jugs.โ€

ื”ืžืงืœืœ ื‘ืงื•ืกื โ€“ who blasphemes the name [of God] in the name of idolatry.

ื•ื”ื‘ื•ืขืœ ืืจืžื™ืช โ€“ a heathen woman.

ืงื ืื™ื ืคื•ื’ืขื™ื ื‘ื• โ€“ those who are zealous with the zealousness of God would kill him. And it would be a heathen woman the daughter of those who worship idols, and at the time of the act, and before ten [men] of Israel (i.e., the community) , and if one of these conditions is missing, it is prohibited to kill him. But, his punishment is explained by the prophet (Malachi 2:12): โ€œMay the LORD leave to him who does this no descendants [dwelling in the tents of Jacob and presenting offerings to the LORD of Hosts].โ€ And we flog him four times from the words of the Scribes: because of her being a menstruant woman, because she is a maid-servant, because she is a heathen and because she is a harlot.

ืคืจื—ื™ ื›ื”ื•ื ื” โ€“ boys whose hair of their beards begin to flower on them.

ื‘ื’ื–ื™ืจื™ืŸ โ€“ logs of wood.

ืจื‘ื™ ืขืงื™ื‘ื ืืžื•ืจ ื‘ื—ื ืง โ€“ it is stated here (Numbers 1:51): โ€œAny foreigner who encroaches (the Tabernacle) shall be put to death,โ€ and it is stated there (Deuteronomy 13:6): โ€œAs for that prophet or dream-diviner, he shall be put to deathโ€ฆโ€ Just as there, [his death] is by choking, so also here by choking.

ื•ื—ื›ืžื™ื ืื•ืžืจื™ื ื‘ื™ื“ื™ ืฉืžื™ื โ€“ It is stated here, โ€œhe shall be put to deathโ€ (Numbers 1:51) and it is stated further on (Numbers 17:28): โ€œEveryone who so as much as ventures near the LORDโ€™s Tabernacle must dieโ€ฆโ€ Just as further on, it as at the hands of Heaven, so here too at the hands of Heaven. And the Halakha is according to the Sages. But death at the hand of Heaven is less than from extirpation, for extirpation has upon it a punishment after death if he did not repent appropriately. But[regarding] death at the hands of Heaven, there is nothing after it at all. And Rashi wrote in the chapter โ€œWith what do we kindle [Shabbat lights]โ€ (chapter two of Tractate Shabbat, 25a): that death at the hands of Heaven, his days are shortened and he does not go childless. Extirpation has two [things associated with it]: His days are cut off and he goes (i.e., dies) childless. And those who are liable to death at the hand of Heaven on the matters of the Sanctuary and the holy things are eleven, and they are: He who eats eatables forbidden pending the separation of sacred gifts, a ritually impure Kohen who eats pure priestโ€™s due, and the foreigner (i.e., the non-Kohen) who eats priestโ€™s due, and the foreigner, the impure and the ritual impurity of one who immersed during the daytime but does not attain ritual purity until the evening โ€“ who served [in the Sanctuary] , and those [Kohanim] lacking atonement, those [Kohanim] lacking priestly garments, and who did not sanctify their hands and feet and those who are intoxicated with wine and had overgrown hair. Some of them it says [the punishment of] death regarding them explicitly and some of them our Rabbis learned from the received tradition by verbal analogy and by juxtaposition.

ื”ื’ื•ื ื‘ ืืช ื”ืงืกื•ื”. ืื—ื“ ืžื›ืœื™ ืฉืจืช. ืžืœืฉื•ืŸ ืงืฉื•ืช ื”ื ืกืš (ื‘ืžื“ื‘ืจ ื“ืณ):

ื•ื”ืžืงืœืœ ื‘ืงื•ืกื. ื”ืžื‘ืจืš ืืช ื”ืฉื ื‘ืฉื ืขื‘ื•ื“ื” ื–ืจื”:

ื•ื”ื‘ื•ืขืœ ืืจืžื™ืช. ื ื›ืจื™ืช:

ืงื ืื™ื ืคื•ื’ืขื™ื ื‘ื•. ื”ืžืงื ืื™ื ืงื ืืชื• ืฉืœ ืžืงื•ื ื”ื™ื• ื”ื•ืจื’ื™ื ืื•ืชื•. ื•ื”ื•ื ืฉืชื”ื™ื” ื”ื ื›ืจื™ืช ื‘ืช ื ื›ืจื™ืช, ื•ื‘ืฉืขืช ืžืขืฉื”, ื•ื‘ืคื ื™ ืขืฉืจื” ืžื™ืฉืจืืœ. ื•ืื ื—ืกืจ ืื—ื“ ืžืŸ ื”ืชื ืื™ื ื”ืœืœื• ืืกื•ืจ ืœื”ืจื’ื•. ืื‘ืœ ืขื ืฉื• ืžืคื•ืจืฉ ืขืœ ืคื™ ื ื‘ื™ื, ื™ื›ืจืช ื”ืณ ืœืื™ืฉ ืืฉืจ ื™ืขืฉื ื”. ื•ืžืœืงื™ืŸ ืื•ืชื• ืืจื‘ืข ืžืœืงื™ื•ืช ืžื“ื‘ืจื™ ืกื•ืคืจื™ื, ืžืฉื•ื ื ื“ื”, ืžืฉื•ื ืฉืคื—ื” ืžืฉื•ื ื ื›ืจื™ืช, ืžืฉื•ื ื–ื•ื ื”:

ืคืจื—ื™ ื›ื”ื•ื ื”. ื‘ื—ื•ืจื™ื ืฉืžืชื—ื™ืœ ืฉืขืจ ื–ืงื ื ืœืคืจื•ื— ื‘ื”ื:

ื‘ื’ื–ื™ืจื™ืŸ. ื‘ืงืขื™ื•ืช ืฉืœ ืขืฆื™ื:

ืจื‘ื™ ืขืงื™ื‘ื ืื•ืžืจ ื‘ื—ื ืง. ื ืืžืจ ื›ืืŸ (ื‘ืžื“ื‘ืจ ืืณ:ื ืดื) ื•ื”ื–ืจ ื”ืงืจื‘ ื™ื•ืžืช. ื•ื ืืžืจ ืœื”ืœืŸ (ื“ื‘ืจื™ื ื™ืดื’:ื•ืณ) ื•ื”ื ื‘ื™ื ื”ื”ื•ื ืื• ื—ื•ืœื ื”ื—ืœื•ื ื”ื”ื•ื ื™ื•ืžืช, ืžื” ืœื”ืœืŸ ื‘ื—ื ืง ืืฃ ื‘ืืŸ ื‘ื—ื ืง:

ื•ื—ื›ืžื™ื ืื•ืžืจื™ื ื‘ื™ื“ื™ ืฉืžื™ื. ื ืืžืจ ื›ืืŸ ื™ื•ืžืช, ื•ื ืืžืจ ืœื”ืœืŸ (ื‘ืžื“ื‘ืจ ื™ืดื–:ื›ืดื—) ื›ืœ ื”ืงืจื‘ ื”ืงืจื‘ ืืœ ืžืฉื›ืŸ ื”ืณ ื™ืžื•ืช, ืžื” ืœื”ืœืŸ ื‘ื™ื“ื™ ืฉืžื™ื ืืฃ ื›ืืŸ ื‘ื™ื“ื™ ืฉืžื™ื. ื•ื”ืœื›ื” ื›ื—ื›ืžื™ื. ื•ืžื™ืชื” ื‘ื™ื“ื™ ืฉืžื™ื ื”ื•ื ืคื—ื•ืช ืžืŸ ื”ื›ืจืช, ืฉื”ื›ืจืช ื™ืฉ ืขืœื™ื• ืขื•ื ืฉ ืœืื—ืจ ืžื™ืชื” ืื ืœื ืขืฉื” ืชืฉื•ื‘ื” ื›ืจืื•ื™, ื•ืžื™ืชื” ื‘ื™ื“ื™ ืฉืžื™ื ืื™ืŸ ืœืื—ืจ ืžื™ืชื” ืขืœื™ื• ื›ืœื•ื. ื•ืจืฉืดื™ ื›ืชื‘ ื‘ืคืจืง ื‘ืžื” ืžื“ืœื™ืงื™ืŸ (ืฉื‘ืช ื“ืฃ ื›ืดื”) ื“ืžื™ืชื” ื‘ื™ื“ื™ ืฉืžื™ื ื™ืžื™ื• ื ืงืฆืจื™ื ื•ืื™ื ื• ื”ื•ืœืš ืขืจื™ืจื™, ื›ืจืช ืื™ืช ื‘ื™ื” ืชืจืชื™, ื™ืžื™ื• ื ื›ืจืชื™ื ื•ื”ื•ืœืš ืขืจื™ืจื™. ื•ืžื—ื•ื™ื™ื‘ื™ ืžื™ืชื” ื‘ื™ื“ื™ ืฉืžื™ื ืฉืขืœ ืขืกืงื™ ืžืงื“ืฉ ื•ืงื“ืฉื™ื ื”ื ืื—ื“ ืขืฉืจ, ื•ืืœื• ื”ืŸ, ื”ืื•ื›ืœ ื˜ื‘ืœ, ื•ื›ื”ืŸ ื˜ืžื ืฉืื›ืœ ืชืจื•ืžื” ื˜ื”ื•ืจื”, ื•ื–ืจ ืฉืื›ืœ ืชืจื•ืžื”, ื•ื–ืจ ื•ื˜ืžื ื•ื˜ื‘ื•ืœ ื™ื•ื ืฉืฉืžืฉื•, ื•ืžื—ื•ืกืจ ื›ืคื•ืจื™ื, ื•ืžื—ื•ืกืจ ื‘ื’ื“ื™ื, ื•ืฉืœื ืงื™ื“ืฉ ื™ื“ื™ื ื•ืจื’ืœื™ื, ื•ืฉืชื•ื™ื™ ื™ื™ืŸ, ื•ืคืจื•ืขื™ ืจืืฉ. ืงืฆืช ืžื”ื ื ืืžืจ ืžื™ืชื” ื‘ื”ื ื‘ืคื™ืจื•ืฉ, ื•ืงืฆืชื ืœืžื“ื•ื ืจื‘ื•ืชื™ื ื• ืžืคื™ ื”ืงื‘ืœื” ื‘ื’ื–ื™ืจื” ืฉื•ื” ื•ื‘ื”ื™ืงืฉ:

Mishnah 2

Mishnayos Sanhedrin Perek 10 Mishnah 1

ืกื ื”ื“ืจื™ืŸ ืคืจืง ื™ืณ ืžืฉื ื” ืืณ

1
All of the Jewish people, even sinners and those who are liable to be executed with a court-imposed death penalty, have a share in the World-to-Come, as it is stated: โ€œAnd your people also shall be all righteous, they shall inherit the land forever; the branch of My planting, the work of My hands, for My name to be glorifiedโ€ (Isaiah 60:21). And these are the exceptions, the people who have no share in the World-to-Come, even when they fulfilled many mitzvot: One who says: There is no resurrection of the dead derived from the Torah, and one who says: The Torah did not originate from Heaven, and an epikoros, who treats Torah scholars and the Torah that they teach with contempt. Rabbi Akiva says: Also included in the exceptions are one who reads external literature, and one who whispers invocations over a wound and says as an invocation for healing: โ€œEvery illness that I placed upon Egypt I will not place upon you, for I am the Lord, your Healerโ€ (Exodus 15:26). By doing so, he shows contempt for the sanctity of the name of God and therefore has no share in the World-to-Come. Abba Shaul says: Also included in the exceptions is one who pronounces the ineffable name of God as it is written, with its letters.
ื›ึผึธืœ ื™ึดืฉื‚ึฐืจึธืึตืœ ื™ึตืฉื ืœึธื”ึถื ื—ึตืœึถืง ืœึธืขื•ึนืœึธื ื”ึทื‘ึผึธื, ืฉืึถื ึผึถืึฑืžึทืจ (ื™ืฉืขื™ื” ืก) ื•ึฐืขึทืžึผึตืšึฐ ื›ึผึปืœึผึธื ืฆึทื“ึผึดื™ืงึดื™ื ืœึฐืขื•ึนืœึธื ื™ึดื™ืจึฐืฉืื•ึผ ืึธืจึถืฅ ื ึตืฆึถืจ ืžึทื˜ึผึธืขึทื™ ืžึทืขึฒืฉื‚ึตื” ื™ึธื“ึทื™ ืœึฐื”ึดืชึฐืคึผึธืึตืจ. ื•ึฐืึตืœึผื•ึผ ืฉืึถืึตื™ืŸ ืœึธื”ึถื ื—ึตืœึถืง ืœึธืขื•ึนืœึธื ื”ึทื‘ึผึธื, ื”ึธืื•ึนืžึตืจ ืึตื™ืŸ ืชึผึฐื—ึดื™ึผึทืช ื”ึทืžึผึตืชึดื™ื ืžึดืŸ ื”ึทืชึผื•ึนืจึธื”, ื•ึฐืึตื™ืŸ ืชึผื•ึนืจึธื” ืžึดืŸ ื”ึทืฉึผืึธืžึธื™ึดื, ื•ึฐืึถืคึผึดื™ืงื•ึนืจึถืก. ืจึทื‘ึผึดื™ ืขึฒืงึดื™ื‘ึธื ืื•ึนืžึตืจ, ืึทืฃ ื”ึทืงึผื•ึนืจึตื ื‘ึทืกึผึฐืคึธืจึดื™ื ื”ึทื—ึดื™ืฆื•ึนื ึดื™ื, ื•ึฐื”ึทืœึผื•ึนื—ึตืฉื ืขึทืœ ื”ึทืžึผึทื›ึผึธื” ื•ึฐืื•ึนืžึตืจ (ืฉืžื•ืช ื˜ื•) ื›ึผึธืœ ื”ึทืžึผึทื—ึฒืœึธื” ืึฒืฉืึถืจ ืฉื‚ึทืžึฐืชึผึดื™ ื‘ึฐืžึดืฆึฐืจึทื™ึดื ืœึนื ืึธืฉื‚ึดื™ื ืขึธืœึถื™ืšึธ ื›ึผึดื™ ืึฒื ึดื™ ื”' ืจึนืคึฐืึถืšึธ. ืึทื‘ึผึธื ืฉืึธืื•ึผืœ ืื•ึนืžึตืจ, ืึทืฃ ื”ึทื”ื•ึนื’ึถื” ืึถืช ื”ึทืฉึผืึตื ื‘ึผึฐืื•ึนืชึดื™ึผื•ึนืชึธื™ื•:
ืืณ
Bartenura

ื›ืœ ื™ืฉืจืืœ ื™ืฉ ืœื”ื ื—ืœืง ืœืขื•ืœื ื”ื‘ื โ€“ even those who were convicted for death by the Jewish court because of their wickedness, they have a share in the World to Come. And the World to Come spoken of here is the World to Come after the Resurrection of the Dead, who would be destined to live and to stand with their bodies and souls living eternally, like the sun, and the moon and the stars, as is brought in the Gemara in this chapter (Sanhedrin 90b), the dead who are destined to live do not return to the dust. And in the World to Come, there is no eating or drinking, and even though it has a body and inner-body (i.e., membrum), but the Righteous sit and their crowns are on their heads and they enjoy the splendor of Godโ€™s presence. And because all Israel is not equivalent in this, but rather the great according to their greatness and the small before his smallness. Because of this, it is taught that they have a share [in the World to Come].

ื”ืื•ืžืจ ืื™ืŸ ืชื—ื™ื™ืช ื”ืžืชื™ื ืžืŸ ื”ืชื•ืจื” โ€“ In the Gemara (Sanhedrin 90a) it states, and so much why, as it is taught: he denied the Resurrection of the Dead. Therefore, he will not have a share in the Resurrection of the Dead. And from here, I prove that the World to Come that is mentioned in this Mishnah is not the world in which the souls are placed at this time, but rather, the world of the Resurrection of the Dead as I have mentioned.

ืืคื™ืงื•ืจื•ืก โ€“ that despises the Sages and all the more despises the Torah itself.

ื‘ืกืคืจื™ื ื”ื—ื™ืฆื•ื ื™ื โ€“ the books of the sectarians, such as the books of Aristotle the Greek and his colleagues. And included in this โ€“ a person who reads the chronicles of the heathen kings, โ€œsongs of sensualityโ€ [=erotic poems], and โ€œwritings of desireโ€ [=novels] that have no wisdom in them or purpose other than a waste of time alone.

ื•ื”ืœื•ื—ืฉ ืขืœ ื”ืžื›ื” โ€“ and with spitting alone that he has not share in the World to Come, for he does not mention the name of Heaven on the spitting (Sanhedrin 101a).

ื•ื”ื”ื•ื’ื” ืืช ื”ืฉื โ€“ of four letters like it is written.

ื›ืœ ื™ืฉืจืืœ ื™ืฉ ืœื”ื ื—ืœืง ืœืขื•ืœื ื”ื‘ื. ืืคื™ืœื• ืืœื• ืฉื ืชื—ื™ื™ื‘ื• ืžื™ืชื” ื‘ื‘ืดื“ ืžืคื ื™ ืจืฉืขืชืŸ, ื™ืฉ ืœื”ื ื—ืœืง ืœืขื•ืœื ื”ื‘ื. ื•ืขื•ืœื ื”ื‘ื ื”ืืžื•ืจ ื›ืืŸ ื”ื•ื ื”ืขื•ืœื ื”ื‘ื ืื—ืจ ืชื—ื™ื™ืช ื”ืžืชื™ื, ืฉืขืชื™ื“ื™ื ืœื—ื™ื•ืช ื•ืœืขืžื•ื“ ื‘ื’ื•ืคื ื•ื‘ื ืคืฉื ื—ื™ื™ื ื ืฆื—ื™ื™ื, ื›ื—ืžื” ื•ื›ืœื‘ื ื” ื•ื›ื›ื•ื›ื‘ื™ื, ื›ื“ืžื™ื™ืชื™ ื‘ื’ืžืจื ื‘ื”ืื™ ืคืจืงื, ืžืชื™ื ืฉืขืชื™ื“ื™ื ืœื—ื™ื•ืช ืื™ืŸ ื—ื•ื–ืจื™ืŸ ืœืขืคืจืŸ. ื•ื”ืขื•ืœื ื”ื‘ื ืื™ืŸ ื‘ื• ืœื ืื›ื™ืœื” ื•ืœื ืฉืชื™ื” ื•ืืขืดืค ืฉื™ืฉ ื‘ื• ื’ื•ืฃ ื•ื’ื•ื™ื”, ืืœื ืฆื“ื™ืงื™ื ื™ื•ืฉื‘ื™ืŸ ื•ืขื˜ืจื•ืชื™ื”ืŸ ื‘ืจืืฉื™ื”ืŸ ื•ื ื”ื ื™ืŸ ืžื–ื™ื• ืฉื›ื™ื ื”. ื•ืžืคื ื™ ืฉืื™ืŸ ื›ืœ ื™ืฉืจืืœ ืฉื•ื™ืŸ ื‘ื•, ืืœื ื”ื’ื“ื•ืœ ืœืคื™ ื’ื“ืœื• ื•ื”ืงื˜ืŸ ืœืคื ื™ ืงื˜ื ื•, ืžืฉื•ื ื”ื›ื™ ืงืชื ื™ ื™ืฉ ืœื”ื ื—ืœืง:

ื”ืื•ืžืจ ืื™ืŸ ืชื—ื™ื™ืช ื”ืžืชื™ื ืžืŸ ื”ืชื•ืจื”. ื‘ื’ืžืจื ืงืืžืจ, ื•ื›ืœ ื›ืš ืœืžื”, ืชื ื, ื”ื•ื ื›ืคืจ ื‘ืชื—ื™ื™ืช ื”ืžืชื™ื ืœืคื™ื›ืš ืœื ื™ื”ื™ื” ืœื• ื—ืœืง ื‘ืชื—ื™ื™ืช ื”ืžืชื™ื. ื•ืžื›ืืŸ ืื ื™ ืžื•ื›ื™ื— ืฉืขื•ืœื ื”ื‘ื ื”ืืžื•ืจ ื‘ืžืฉื ื” ื–ื• ืื™ื ื• ื”ืขื•ืœื ืฉื”ื ืฉืžื•ืช ืžื•ื ื—ื•ืช ื‘ื• ื‘ื–ืžืŸ ื”ื–ื”, ืืœื ื”ืขื•ืœื ืฉืœ ืชื—ื™ื™ืช ื”ืžืชื™ื ื›ื“ืคืจื™ืฉื™ืช:

ืืคื™ืงื•ืจื•ืก. ืฉืžื‘ื–ื” ืชืœืžื™ื“ื™ ื—ื›ืžื™ื. ื•ื›ืœ ืฉื›ืŸ ื”ืžื‘ื–ื” ื”ืชื•ืจื” ืขืฆืžื”:

ื‘ืกืคืจื™ื ื”ื—ื™ืฆื•ื ื™ื. ืกืคืจื™ ืžื™ื ื™ื, ื›ื’ื•ืŸ ืกืคืจื™ ืืจื™ืกื˜ืดื• ื”ื™ื•ื ื™ ื•ื—ื‘ื™ืจื™ื•. ื•ื‘ื›ืœืœ ื–ื” ื”ืงื•ืจื ื‘ืกืคืจ ื“ื‘ืจื™ ื”ื™ืžื™ื ืฉืœ ืžืœื›ื™ ื ื›ืจื™ื ื•ื‘ืฉื™ืจื™ื ืฉืœ ืขื’ื‘ื™ื ื•ื“ื‘ืจื™ ื—ืฉืง ืฉืื™ืŸ ื‘ื”ื ื—ื›ืžื” ื•ืœื ืชื•ืขืœืช ืืœื ืื™ื‘ื•ื“ ื–ืžืŸ ื‘ืœื‘ื“:

ื•ื”ืœื•ื—ืฉ ืขืœ ื”ืžื›ื”. ื•ื‘ืจื•ืงืง ื‘ืœื‘ื“ ื”ื•ื ื“ืื™ืŸ ืœื• ื—ืœืง ืœืขื•ืœื ื”ื‘ื, ืœืคื™ ืฉืื™ืŸ ืžื–ื›ื™ืจื™ืŸ ืฉื ืฉืžื™ื ืขืœ ื”ืจืงื™ืงื”:

ื•ื”ื”ื•ื’ื” ืืช ื”ืฉื. ืฉืœ ืืจื‘ืข ืื•ืชื™ื•ืช ื›ืžื• ืฉื”ื•ื ื ื›ืชื‘:

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