Today's Mishnah Yomi
Niddah 6:5 - 6:6
The Mishnah Yomi for Sunday, June 13, 2027 is Niddah 6:5 - 6:6
Mishnah 1
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Mishnayos Niddah Perek 6 Mishnah 5
נדה פרק ו׳ משנה ה׳
Bartenura
כל שחייב במעשרות מיטמא טומאת אוכלים. דאין לך דבר חייב במעשר שאינו אוכל:
ויש שמיטמא טומאת אוכלים ואינו חייב במעשרות. כגון בשר ודגים וביצים, שאינן גידולי קרקע:
Mishnah 2
Mishnayos Niddah Perek 6 Mishnah 6
נדה פרק ו׳ משנה ו׳
Bartenura
כל שחייב בפאה חייב במעשרות – for concerning the corner of the field/פאה, they (i.e., the Rabbis) stated a general principle in [Tractate] Peah (Chapter 1, Mishnah 4): “All that is edible, privately owned, grown in the ground, harvested as a crop all at once (not singly as they become ripe) and can be preserved in storage is subject to [designation as] Peah.” Whereas regarding tithes/מעשר it is taught in the Mishnah [Tractate Maaserot, Chapter 1, Mishnah 1]: “All that is food, cultivated and which grows from the earth is subject to [the law of] tithes.” But, “preserved in storage and harvested as a crop all at once” is not taught. It is found that a vegetable is not preserved in storage and a fig and things similar to them are not harvested as a crop all at once, are subject to the laws of tithes but they are exempt from Peah.
כל שחייב בפאה חייב במעשרות. דגבי פאה תנן, כלל אמרו בפאה, כל שהוא אוכל ונשמר וגידולו מן הארץ ומכניסו לקיום ולקיטתו כאחת, חייב בפאה. ואילו גבי מעשר תנן, כל שהוא אוכל ונשמר וגידולו מן הארץ חייב במעשר. ומכניסו לקיום ולקיטתו כאחת לא קתני. נמצא ירק שאין מכניסו לקיום, ותאנה וכיוצא בהם שאין לקיטתם כאחת, חייבין במעשרות ופטורים מן הפאה:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
כל שחייב במעשרות מיטמא טומאת אוכלים – for there isn’t a thing that is obligated in tithing that isn’t food (see also Tractate Maaserot, Chapter 1, Mishnah 1).
ויש שמיטמא טומאת אוכלים ואינו חייב במעשרות – as for example meat, and fish and eggs, which do not grow in the ground (note: but it should be pointed out that cattle are tithed – see Tractate Rosh Hashanah, Chapter 1, Mishnah 1).