Zevachim 8:2 - 8:3

מין במינו – a sin-offering with a sin-offering, a burnt-offering with a burnt-offering, a peace-offering with a peace-offering, but they belong to many owners.

זה יקריב כל אחד לשם מי שהוא – and he doesn’t mention the name of person. These words concern the sacrifice of women that don’t require the placing of hands on the head of an offering, as it is written )Leviticus 1:2,4) “Speak to the Israelite people, [and say unto them]…He shall lay his hand [upon the head of the burnt offering],” Israelite men place their hands on the head of an offering, but women of the Israelite people do not place their hands on the head of an offering (see also Talmud Eruvin 96b, Talmud Hagigah 16b and Kiddushin 36a), but not on a sacrifice of men that require placing of their hands on their head of the offering.

מין כשאינו מניו ירעו – for it is impossible to offer it up as a sacrifice, for they are divided in the giving of monies or their burning [of the fats and limbs] or their consumption.

ויפסיד המותר מביתו (let him lose [make up] the added difference from his own property) – for if one sold for two and the other sold for one, he has to bring from every species for two, since it is not known from which species it is that which was sold for two, and it is found that he loses one from his own property.

נתערבו בבכור ובמעשר – [if they were mixed up with a firstling or the tithe] of cattle. For they don’t have redemption that its holiness will be redeemed on their monetary value and they (i.e., the animals) will leave to become unconsecrated, but rather, they are consumed with their blemishes, the firstling is consumed by the Kohanim and the tithe by its owners.

כולן ירעו עד שיסתאבו – when a blemish befalls them. And he will say, every place where the animal offering becomes redeemed for these monies. And they are permitted to eat them, as long as that they eat them according to the law of the firstling and the tithe, that we will not sell them in shops/a mercantile fair and they will not weigh them with a measure of capacity/Litra. And from the monies of the animal offering, he will offer up his species of the offering.

הכל יכולים להתערב – that is to say if they were combined, there is a doubt in their mixture.

חוץ מן החטאת עם האשם – for the sin-offering is never a ram, and the guilt-offering is not anything but a ram. But if it they are the guilt-offerings of a leper or of a Nazirite, they come from lambs, nevertheless, they are male, but the sin-offering does not come other than from a female. But the sin-offering and the burnt-offering combine, such as the goat of the chieftain with the goat of the free-will burnt-offering. And all the more so, the sin-offering and the peace-offering, for all are offered as peace-offerings, whether male or whether female. And similarly, the ram of the free-will burnt-offering with a guilt-offering.

אשם שנתערב בשלמים (see previous Mishnah where this subject is discussed) – for the giving of the blood of the guilt-offering and the peace-offering is similar (i.e., in the north – see Tractate Zevakhim, Chapter 5, Mishnah 3).

שניהם ישחטו בצפון – but peace-offerings are ritually slaughtered in every place and one is able also to slaughter them in the om the north in the place when he slaughters the guilt-offering.

כחמור שבהן – inside from the enclosures in the Temple courtyard for male Kohanim during eh day and at night. But not like the Lesser Peace-Offerings that are consumed throughout the city for all people for two days and one night (see Tractate Zevakhim, Chapter 5, Mishnah 8). And the owner of the peace-offerings fulfilled his vow, for peace-offerings are sacrificed for their own sake, each person offers it for the sake of someone.

אין מביאין קדשים לבית הפסול – that he diminishes the consumption of peace-offerings whether concerning those who eats them or whether the time of their consumption and brings them to residue/remnant. But rather, they should let them graze until they become unfit/blemished and then they should be sold as we stated regarding Holy Things with Holy Things where it is one type mixed with another type, and he should bring with the proceeds of the best of them [of that kind]. But the Halakha is not according to Rabbi Shimon.

חתיכות בחתיכות – if pieces [of meat] of the Holy of Holies were mixed with a piece [of meat] of Lesser Holy Things or a piece [of meat] of Lesser Holy Things that are consumed on one day as for example, the peace-offerings of thanksgiving with pieces [of meat] of Lesser Holy Things that are consumed for two days and one night, which are the rest of the peace-offerings, in this, the Sages agree with Rabbi Shimon that they should consume in accordance with the rules of the more stringent of them, for what else should he do?