Today's Mishnah Yomi
Parah 8:7 - 8:8
The Mishnah Yomi for Thursday, February 11, 2027 is Parah 8:7 - 8:8
Mishnah 1
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Mishnayos Parah Perek 8 Mishnah 7
פרה פרק ח׳ משנה ז׳
Bartenura
כל הפוסל את התרומה. כגון ידים שניות עושות משקים תחלה לטמא חולין, וידים עצמן שנגעו באוכלי חולין, טהורים, שאין שני עושה שלישי בחולין:
חוץ מטבול יום. שלא העריב שמשו. אע״פ שהוא פוסל את התרומה, אינו מטמא המשקין להיות תחילה. ואפילו משקין של תרומה אם נגע בהן טבול יום אינן אלא פסולים בלבד לא טמאים:
Mishnah 2
Mishnayos Parah Perek 8 Mishnah 8
פרה פרק ח׳ משנה ח׳
Bartenura
כל הימים כמקוה – for all of these words as it is taught at the conclusion [of this Mishnah]. (And also) they do not render clean when running like springs, for a Mikveh does not purify in running/moving waters, but rather in collected waters, as is written (Leviticus 11:36): “However, a spring/אך מעין [or cistern in which water is collected shall be pure,]” a spring purifies in moving/running waters but a Mikveh does not purify in moving/running waters.
ופסולין לזבין – for a man with gonorrhea/flux requires living waters, as it is written (Leviticus 14:9): “and bath his body in water; [then he shall be pure].” (see also Leviticus 16:26 and 16:28), and for the leper [as it is written (Leviticus 14:5): “[The priest shall order one of the birds slaughtered over] fresh water in an earthen vessel/אל-כלי-חרש על-מים חיים” [and for the waters of the sin offering], as it is written (Numbers 19:1): “and fresh water shall be added to them in a vessel.”
הים הגדול כמקוה – Scripture did not call a Mikveh other than the Great Ocean, for in it Scripture refers in the Creation Story for there all the waters of Creation were gathered, and it doesn’t state “seas”/ימים – in the plural, other than because many seas are mixed in together in it, for all the streams travel to it.
ר' יוסי אומר – all the seas and the Great Ocean have the status of a spring upon them regarding the fact that they purify in moving/running waters, because the streams go and flow upon them. But they are invalid regarding the status of living waters, for Scripture calls them Mikveh. And the Halakha is according to Rabbi Yossi.
כל הימים כמקוה. לכל הני מילי דקתני בסופו. (וגם) אין מטהרין בזוחלין, דאין מקוה מטהר בזוחלין אלא במכונסין, דכתיב [ויקרא י״א] אך מעין, מעין מטהר בזוחלין ואין מקוה מטהרת בזוחלין:
ופסולין לזבין. דזב בעי מים חיים, דכתיב [שם ט״ו] ורחץ את בשרו במים חיים. ולמצורע [דכתיב [שם י״ד] אל כלי חרש על מים חיים. ולמי חטאת] דכתיב [במדבר י״ט] מים חיים אל כלי:
הים הגדול כמקוה. לא קרא הכתוב מקוה אלא לים הגדול, דביה משתעי קרא במעשה בראשית ששם נקוו כל מימי בראשית. ולא נאמר ימים בלשון רבים, אלא מפני שמעורבים בו מיני ימים הרבה, שכל הנחלים הולכים אליו:
ר׳ יוסי אומר. כל הימים וים הגדול, תורת מעין עליהן לענין שהן מטהרין בזוחלין, מפני שהנחלים הולכין וזוחלין עליהן. אבל פסולין הן לתורת מים חיים, שהכתוב קוראן מקוה. והלכה כרבי יוסי:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
כל הפוסל את התרומה – as for example hands which are second-degree [of impurity], make liquids first-degree to defile non-holy things, but hands themselves that came in contact with non-holy foodstuffs, are pure, for something that is second-degree [in defilement] does not make non-holy things third-degree [uncleanness].
חוץ מטבול יום - whose sunset had not yet arrived. Even though he defiles the heave offering, he does not defile liquids to become first-degree [uncleanness], and even the liquids of heave-offering if a person who had immersed himself that day had come in contact with them, other than those things which are invalid alone are not ritually impure (see also Tractate Kelim, Chapter 8, Mishnah 4).