Menachos 11:9 - 12:1

אין פחות משנים – from two days from when they were baked.

נאכל לשלשה – that he baked them on Friday/the Eve of the Sabbath, because their baking does not supersede neither the Sabbath nor a Festival.

לתשעה – on the second Sabbath, which is nine [days] from its being baked.

לעשרה – that they wee baked on a Thursday.

שני ימים טובים של ראש השנה – prior to Shabbat. It was baked on Wednesday and consumed on the second Sabbath, that is eleven [days], but if you say that they are twelve days, for that Sabbath is Yom Kippur, and the bread is not eaten until Saturday night. This is not difficult = for regarding the matter of consuming the Holy Things, the night follows after the day that passed, therefore, it is called eleven [days].

ואינו דוחה לא את השבת ולא את יום טוב – because they don’t bake or cook on the Festival other than what one eats on that day alone.

רבן שמעון בן גמליאל אומר וכו' – but the Halakha is not according to Rabban Shimon ben Gamaliel.

המנחות והנכסים. עד שלא קדשו בכלי – they are not sanctified as an object which is consecrated as such (i.e., irredeemable), but rather that which is consecrated for its value (i.e., redeemable), that one must redeem them and the monies are holy. And especially, when they were impure, they have redemption, before one has consecrated them in a [consecrated] utensil, but if they were defiled even though they had not been consecrated in a [consecrated] utensil, we don’t redeem them.

העופות והעצים והלבונה וכלי שרת שנטמאו אין להם פדיון – for redemption that is not stated with an object which is consecrated as such (i.e., irredeemable) other than with a animal having a blemish, as it is written (Leviticus 27:11-12): “If [the vow concerns] any impure animal that may not be brought as an offering to the LORD…and the priest shall assess it.” And the Scriptural verse is speaking about animals with blemishes that had been redeemed, for if it was an actual impure animal, when it (i.e., the Biblical verse) states (Leviticus 27:27): “But if it is of impure animals, it may be ransomed as its assessment, [with one-fifth added; if it is not redeemed, it shall be sold at its assessment],” behold, it is stated regarding an impure animal, and our Mishnah comes to inform us that even though we find with something holy an object which is consecrated as such (i.e., irredeemable) and a blemish befell it we redeem it, whereas the birds and the wood and the frankincense and the utensils of service that are sanctified as objects consecrated as such (i.e., irredeemable) and are made impure, we don’t redeem them.