Today's Mishnah Yomi
Taharos 1:5 - 1:6
The Mishnah Yomi for Friday, March 5, 2027 is Taharos 1:5 - 1:6
Mishnah 1
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Mishnayos Taharos Perek 1 Mishnah 5
טהרות פרק א׳ משנה ה׳
Bartenura
מצטרפין זה עם זה לטמא. אם אין באחד מהן כביצה, מצטרפין לשיעור לטמא כקל שבשניהם, שאם נגע בתרומה פסלה, כדין אוכל שנטמא בולד הטומאה שפוסל את התרומה ואינו מטמאה:
כחצי ביצה וכו׳ שבללן זה בזה:
שני. התערובת הזה תורת שני עליו ופוסל את התרומה:
שלישי. ופוסל את הקודש:
ראשון. ועושה מגעו שני. דהא איכא שיעורא דראשון בגויה ליתן טומאה:
חלקן זה שני וזה שני. שהרי בכל אחד חצי שיעור דראשון וחצי שיעור דשני, ותנן לעיל ראשון ושני מצטרפין לקל שבהן:
Mishnah 2
Mishnayos Taharos Perek 1 Mishnah 6
טהרות פרק א׳ משנה ו׳
Bartenura
(all of these sections/segments are simple.) And every place where I am able to suspend that there is the bulk of an egg, it is the more severe of this one and that one, we follow after the more severe/stringent. But if not, we follow after the lenient/lighter.
(כל הנך בבות פשוטות הן.) וכל מקום שאני יכול לתלות ששיש כביצה מן החמור בזה ובזה, אזלינן בתר חמור. ואם לאו, אזלינן בתר הקל:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
מצטרפין זה עם זה לטמא – if there isn’t in one of them the equivalent of an egg’s bulk, they combine to the measurement to defile according to the lighter/lenient of the two of them, for if it came in contact with/touched heave-offering, it invalidated it, according to the law of food that was defiled by the offspring of uncleanness that invalidates the heave-offering but does not defile it.
כחצי ביצה וכו' – that they mixed this one with that one.
שני – this mixture/combination has the law of second degree [of ritual impurity] upon it and it invalidates the heave-offering.
שלישי – and invalidates the Holy Things.
ראשון – and makes [through] its contact, second-degree [of ritual impurity]. For there is a measurement that first-degree [of ritual impurity] on the body to grant defilement.
חלקן זה שני וזה שני – for in each of them is half of the measurement of the first, and half the measurement of the second. And it is taught in the Mishnah above (see this Mishnah, Tractate Taharot, Chapter 1, Mishnah 5) that first-degree [of ritual impurity] and second-degree [of ritual impurity] combine to the lighter of the two of them.