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Zavim 5:1 - 5:2

The Mishnah Yomi for Wednesday, May 4, 2033 is Zavim 5:1 - 5:2

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Mishnah 1

Mishnayos Zavim Perek 5 Mishnah 1

ื–ื‘ื™ื ืคืจืง ื”ืณ ืžืฉื ื” ืืณ

1
One who touches a zav, or whom a zav touches, who moves a zav or whom a zav moves, defiles by contact food and liquids and vessels that are rinsed, but not by carrying. A general principle was stated by Rabbi Joshua: anyone that defile garments while still in contact [with their source of uncleanness] also defiles foods and liquids so as to become [unclean] in the first grade, and the hands so that they become [unclean] in the second grade; but they do not defile people or earthenware vessels. After they separated from their source of uncleanness they defile liquids so as to become [unclean] in the first grade, and food and the hands so that they become [unclean] in the second grade, but they do not defile garments.
ื”ึทื ึผื•ึนื’ึตืขึท ื‘ึผึทื–ึผึธื‘ ืื•ึน ืฉืึถื”ึทื–ึผึธื‘ ื ื•ึนื’ึตืข ื‘ึผื•ึน, ื”ึทืžึผึทืกึผึดื™ื˜ ืึถืช ื”ึทื–ึผึธื‘ ืื•ึน ืฉืึถื”ึทื–ึผึธื‘ ืžึทืกึผึดื™ื˜ื•ึน, ืžึฐื˜ึทืžึผึตื ืึณื›ึธืœึดื™ื ื•ึผืžึทืฉืึฐืงึดื™ื ื•ึผื›ึฐืœึตื™ ืฉืึถื˜ึถืฃ ื‘ึผึฐืžึทื’ึผึธืข, ืึฒื‘ึธืœ ืœึนื ื‘ึฐืžึทืฉึผื‚ึธื. ื›ึผึฐืœึธืœ ืึธืžึทืจ ืจึทื‘ึผึดื™ ื™ึฐื”ื•ึนืฉืึปืขึท, ื›ึผึธืœ ื”ึทืžึฐื˜ึทืžึผึตื ื‘ึฐื’ึธื“ึดื™ื ื‘ึผึดืฉืึฐืขึทืช ืžึทื’ึผึธืขื•ึน, ืžึฐื˜ึทืžึผึตื ืึณื›ึธืœึดื™ื ื•ึผืžึทืฉืึฐืงึดื™ืŸ ืœึดื”ึฐื™ื•ึนืช ืชึผึฐื—ึดืœึผึธื”, ื•ึฐื”ึทื™ึผึธื“ึทื™ึดื ืœึดื”ึฐื™ื•ึนืช ืฉืึฐื ึดื™ึผื•ึนืช, ื•ึฐืึตื™ื ื•ึน ืžึฐื˜ึทืžึผึตื ืœึนื ืึธื“ึธื ื•ึฐืœึนื ื›ึฐืœึตื™ ื—ึถืจึถืก. ืœึฐืึทื—ึทืจ ืคึผึฐืจึดื™ืฉืึธืชื•ึน ืžึดืžึผึฐื˜ึทืžึผึฐืึธื™ื•, ืžึฐื˜ึทืžึผึตื ืžึทืฉืึฐืงึดื™ืŸ ืœึดื”ึฐื™ื•ึนืช ืชึผึฐื—ึดืœึผึธื”, ื•ึฐื”ึธืึณื›ึธืœึดื™ืŸ ื•ึฐื”ึทื™ึผึธื“ึทื™ึดื ืœึดื”ึฐื™ื•ึนืช ืฉืึฐื ึดื™ึผื•ึนืช, ื•ึฐืึตื™ื ื•ึน ืžึฐื˜ึทืžึผึตื ื‘ึฐื’ึธื“ึดื™ื:
ืืณ
Bartenura

ื”ื ื•ื’ืข ื‘ื–ื‘. ื•ื›ืœื™ ืฉื˜ืฃ ื‘ืžื’ืข (he who touches a Zav/person with a flux. And a vessel that requires only rinsing to be restored to Levitical cleanness) โ€“ for just as a person who touches a Zav/person with a flux defiles clothing at the time of his contact/touching, so he defiles all vessels that touch them at the time of his [physical] contact with a Zav, except for humans and earthenware vessels. As it is taught in the [Halakhic Midrash] of the Torah of the Priests (i.e., Sifra), from where do we make the rest of vessels like clothing? The inference teaches us (Leviticus 15:5): โ€œand remains impure/ื•ื˜ืžื [until the evening].โ€ I might think that it makes a person and earthenware vessels [impure], the inference teaches us "ื‘ื’ื“"/โ€All cloth [or leather on which semen falls shall be washed in water and remain impure until evening]โ€ (Leviticus 15:17); it defiles clothing, but it does not defile human beings and earthenware vessels. And especially at the time of contact with the Zav/person with a flux, but if he separates [from the things that make him unclean], it does not, as it is written (Leviticus 15:5): โ€œAnyone who touches his bedding shall wash his clothes, bathe in water and remain impure [until evening];โ€ at the time of his contact he defiles his clothing, [but if] he separates, he does not defile clothing.

ืื‘ืœ ืœื ื‘ืžืฉื (but not what he carries) โ€“ if at the time of his contact with a Zav/person with a flux he carried clothing but did not touch them, they are ritually pure.

ื›ืœ ื”ืžื˜ืžื ื‘ื’ื“ื™ื ื‘ืฉืขืช ืžื’ืขื• โ€“ as for example, a person who touches a man with a flux/gonorrhea, or a woman with a flux, or a woman who has just given birth and with their discharges, with what they lie upon (i.e., bedding) and with what they sit upon.

ืžื˜ืžื ืื•ื›ืœื™ื ืœื”ื™ื•ืช ืชื—ืœื” โ€“ because he is considered like a primary source of ritual defilement at the time of his contact, since the Torah stated that he defiles clothing.

ื•ืืช ื”ื™ื“ื™ื ืœื”ื™ื•ืช ืฉื ื™ื•ืช โ€“ but the body of a person, he (i.e., the Zav) does not defile, as it is taught in the concluding clause that he does not defile a person and an earthenware vessel.

ื•ืœืื—ืจ ืคืจื™ืฉืชื• ืžืžื˜ืžืื™ื• ืžื˜ืžื ืืช ื”ืžืฉืงื™ืŸ ืœื”ื™ื•ืช ืชื—ืœื” โ€“ and even though he is not aught but first degree of ritual impurity, he makes the liquids first remove, for even second degree of ritual impurity defiles liquids to be first remove. But they are likely/liable to catch uncleanness and donโ€™t require fitness to become unclean (which arises from contact with certain liquids) like foods, they (i.e., the Rabbis) decreed concerning them that they are always of first remove, as a decree because of liquids that come on account of [contact with] a reptile which are first remove from the Torah.

ื•ื”ืื•ื›ืœื™ื ื•ื”ื™ื“ื™ื ืœื”ื™ื•ืช ืฉื ื™ื•ืช โ€“ since he separated from the things which make him unclean, it is not other than a mere first [degree of ritual defilement].

ื”ื ื•ื’ืข ื‘ื–ื‘ ื•ื›ืœื™ ืฉื˜ืฃ ื‘ืžื’ืข. ื“ื›ื™ ื”ื™ื›ื™ ื“ืื“ื ื”ื ื•ื’ืข ื‘ื–ื‘ ืžื˜ืžื ื‘ื’ื“ื™ื ื‘ืฉืขืช ืžื’ืขื•, ื›ืš ืžื˜ืžื ื›ืœ ื›ืœื™ื ืฉื ื•ื’ืข ื‘ื”ืŸ ื‘ืฉืขืช ืžื’ืขื• ื‘ื–ื‘, ื—ื•ืฅ ืžืื“ื ื•ื›ืœื™ ื—ืจืก, ื“ืชื ื™ื ื‘ืชื•ืจืช ื›ื”ื ื™ื, ืžื ื™ืŸ ืœืขืฉื•ืช ืฉืืจ ื›ืœื™ื ื›ื‘ื’ื“ื™ื, ืชืœืžื•ื“ ืœื•ืžืจ (ื•ื™ืงืจื ื˜ืดื•:ื”ืณ) ื•ื˜ืžื. ื™ื›ื•ืœ ื™ื˜ืžื ืื“ื ื•ื›ืœื™ ื—ืจืก, ืชืœืžื•ื“ ืœื•ืžืจ ื‘ื’ื“, ื‘ื’ื“ ื”ื•ื ืžื˜ืžื ื•ืื™ื ื• ืžื˜ืžื ืื“ื ื•ื›ืœื™ ื—ืจืก. ื•ื“ื•ืงื ื‘ืฉืขืช ืžื’ืขื• ื‘ื–ื‘. ืื‘ืœ ืคื™ืจืฉ, ืœื, ื“ื›ืชื™ื‘ (ื•ื™ืงืจื ื˜ื•) ื•ืื™ืฉ ืืฉืจ ื™ื’ืข ื‘ืžืฉื›ื‘ื• ื™ื›ื‘ืก ื‘ื’ื“ื™ื• ื•ืจื—ืฅ ื‘ืžื™ื ื•ื˜ืžื, ื‘ืฉืขืช ืžื’ืขื• ืžื˜ืžื ื‘ื’ื“ื™ื. ืคื™ืจืฉ, ืื™ื ื• ืžื˜ืžื ื‘ื’ื“ื™ื:

ืื‘ืœ ืœื ื‘ืžืฉื. ืื ื‘ืฉืขืช ืžื’ืขื• ื‘ื–ื‘ ื ืฉื ื‘ื’ื“ื™ื ื•ืœื ื ื’ืข ื‘ื”ืŸ, ื˜ื”ื•ืจื™ื:

ื›ืœ ื”ืžื˜ืžื ื‘ื’ื“ื™ื ื‘ืฉืขืช ืžื’ืขื•. ื›ื’ื•ืŸ ื”ื ื•ื’ืข ื‘ื–ื‘ ื•ื–ื‘ื” ื•ื™ื•ืœื“ืช, ื•ื‘ืžืขื™ื ื•ืชื™ื”ื, ื‘ืžืฉื›ื‘ืŸ, ื•ื‘ืžื•ืฉื‘ืŸ:

ืžื˜ืžื ืื•ื›ืœื™ื ืœื”ื™ื•ืช ืชื—ืœื”. ืžืคื ื™ ืฉื”ื•ื ื ื—ืฉื‘ ื›ืื‘ ื”ื˜ื•ืžืื” ื‘ืฉืขืช ืžื’ืขื•, ื›ื™ื•ืŸ ื“ืืžืจื” ืชื•ืจื” ืฉื”ื•ื ืžื˜ืžื ื‘ื’ื“ื™ื:

ื•ืืช ื”ื™ื“ื™ื ืœื”ื™ื•ืช ืฉื ื™ื•ืช. ืื‘ืœ ื’ื•ืคื• ืฉืœ ืื“ื, ืื™ื ื• ืžื˜ืžื, ื›ื“ืงืชื ื™ ืกื™ืคื ืฉืื™ื ื• ืžื˜ืžื ืื“ื ื•ื›ืœื™ ื—ืจืก:

ืœืื—ืจ ืคืจื™ืฉืชื• ืžืžื˜ืžืื™ื• ืžื˜ืžื ืืช ื”ืžืฉืงื™ืŸ ืœื”ื™ื•ืช ืชื—ืœื”. ื•ืืขืดืค ืฉืื™ื ื• ืืœื ืจืืฉื•ืŸ ืœื˜ื•ืžืื”, ืขื•ืฉื” ื”ืžืฉืงื™ืŸ ืชื—ืœื”, ื“ืืคื™ืœื• ืฉื ื™ ืœื˜ื•ืžืื” ืžื˜ืžื ืžืฉืงื™ืŸ ืœื”ื™ื•ืช ืชื—ืœื”. ืœืคื™ ืฉื”ืŸ ืขืœื•ืœื™ืŸ ืœืงื‘ืœ ื˜ื•ืžืื” ื•ืื™ื ื• ืฆืจื™ื›ื™ืŸ ื”ื›ืฉืจ ื›ืžื• ื”ืื•ื›ืœื™ื, ื’ื–ืจื• ื‘ื”ืŸ ืฉื™ื”ื™ื• ืœืขื•ืœื ืชื—ืœื”, ื’ื–ื™ืจื” ืžืฉื•ื ืžืฉืงื™ืŸ ื”ื‘ืื™ืŸ ืžื—ืžืช ืฉืจืฅ ืฉื”ื ืชื—ืœื” ืžืŸ ื”ืชื•ืจื”:

ื•ื”ืื•ื›ืœื™ื ื•ื”ื™ื“ื™ื ืœื”ื™ื•ืช ืฉื ื™ื•ืช. ื“ื›ื™ื•ืŸ ื“ืคื™ืจืฉ ืžืžื˜ืžืื™ื•, ืื™ื ื• ืืœื ืจืืฉื•ืŸ ื‘ืขืœืžื:

Mishnah 2

Mishnayos Zavim Perek 5 Mishnah 2

ื–ื‘ื™ื ืคืจืง ื”ืณ ืžืฉื ื” ื‘ืณ

2
They said yet another general principle: All that is carried above a zav becomes defiled, but all those things above which he is carried are clean except objects on which he can sit or lie upon, and a person. How so? If a zav had his finger beneath a layer of stones and one that was clean was above, he conveys uncleanness at two [degrees of remove] and disqualifies [terumah] at one [further remove]. If he separated [from the source of uncleanness] he still defiles at one remove and disqualifies [terumah] at yet one [further remove]. If the unclean one was above, and the clean person below, he defiles at two [removes], and disqualifies [terumah] at yet one [further remove]. If he separated [from the source of uncleanness], he defiles at one [remove] and disqualifies [terumah] at yet one [more remove]. If foods or liquids, or objects on which he could sit or lie upon or other articles were above, they defile at one remove, and disqualify [terumah] at one [further remove]. If they had become separated [from the source of uncleanness], they defile at one [remove] and disqualify [terumah] at one [more remove]. All objects fit to sit or lie upon that were below defile at two [removes], and disqualify [terumah] at one [more remove]. If they had become separate [from the source of uncleanness], they defile at two [removes] and disqualify [terumah] at one [more remove] Foods and liquids and other articles that are below, remain clean.
ื•ึฐืขื•ึนื“ ื›ึผึฐืœึธืœ ืึทื—ึตืจ ืึธืžึฐืจื•ึผ. ื›ึผึนืœ ื”ึทื ึผึดืฉึผื‚ึธื ืขึทืœ ื’ึผึทื‘ึผึตื™ ื”ึทื–ึผึธื‘, ื˜ึธืžึตื. ื•ึฐื›ึนืœ ืฉืึถื”ึทื–ึผึธื‘ ื ึดืฉึผื‚ึธื ืขึธืœึธื™ื•, ื˜ึธื”ื•ึนืจ, ื—ื•ึผืฅ ืžึดืŸ ื”ึธืจึธืื•ึผื™ ืœึฐืžึดืฉืึฐื›ึผึธื‘ ื•ึผืœึฐืžื•ึนืฉืึธื‘ ื•ึฐื”ึธืึธื“ึธื. ื›ึผึตื™ืฆึทื“. ืึถืฆึฐื‘ึผึธืขื•ึน ืฉืึถืœ ื–ึธื‘ ืชึผึทื—ึทืช ื”ึทื ึผึดื“ึฐื‘ึผึธืšึฐ, ื”ึทื˜ึผึธื”ื•ึนืจ ืžึดืœึฐืžึทืขึฐืœึธืŸ, ืžึฐื˜ึทืžึผึตื ืฉืึฐื ึทื™ึดื ื•ึผืคื•ึนืกึตืœ ืึถื—ึธื“. ืคึผึตืจึทืฉื, ืžึฐื˜ึทืžึผึตื ืึถื—ึธื“ ื•ึผืคื•ึนืกึตืœ ืึถื—ึธื“. ื”ึทื˜ึผึธืžึตื ืžึดืœึฐืžึทืขึฐืœึธืŸ ื•ึฐื”ึทื˜ึผึธื”ื•ึนืจ ืžึดืœึผึฐืžึทื˜ึผึธืŸ, ืžึฐื˜ึทืžึผึตื ืฉืึฐื ึทื™ึดื ื•ึผืคื•ึนืกึตืœ ืึถื—ึธื“. ืคึผึตืจึทืฉื, ืžึฐื˜ึทืžึตื ืึถื—ึธื“ ื•ึผืคื•ึนืกึตืœ ืึถื—ึธื“. ื”ึธืึณื›ึธืœึดื™ืŸ ื•ึฐื”ึทืžึผึทืฉืึฐืงึดื™ืŸ, ื”ึทืžึผึดืฉืึฐื›ึผึธื‘, ื•ึฐื”ึทืžึผื•ึนืฉืึธื‘ ื•ึฐื”ึทืžึผึทื“ึผึธืฃ ืžึดืœึฐืžึทืขึฐืœึธืŸ, ืžึฐื˜ึทืžึผึฐืึดื™ืŸ ืฉืึฐื ึทื™ึดื ื•ึผืคื•ึนืกึฐืœึดื™ืŸ ืึถื—ึธื“. ืคึผึตืจึฐืฉืื•ึผ, ืžึฐื˜ึทืžึผึฐืึดื™ืŸ ืึถื—ึธื“ ื•ึผืคื•ึนืกึฐืœึดื™ืŸ ืึถื—ึธื“. ื•ึฐื”ึทืžึผึดืฉืึฐื›ึผึธื‘ ื•ึฐื”ึทืžึผื•ึนืฉืึธื‘ ืžึดืœึผึฐืžึทื˜ึผึธืŸ, ืžึฐื˜ึทืžึผึฐืึดื™ืŸ ืฉืึฐื ึทื™ึดื ื•ึผืคื•ึนืกึฐืœึดื™ืŸ ืึถื—ึธื“. ืคึผึตืจึฐืฉืื•ึผ, ืžึฐื˜ึทืžึผึฐืึดื™ืŸ ืฉืึฐื ึทื™ึดื ื•ึผืคื•ึนืกึฐืœึดื™ืŸ ืึถื—ึธื“. ื”ึธืึณื›ึธืœึดื™ืŸ ื•ึฐื”ึทืžึผึทืฉืึฐืงึดื™ืŸ ื•ึฐื”ึทืžึผึทื“ึผึธืฃ ืžึดืœึผึฐืžึทื˜ึผึธืŸ, ื˜ึฐื”ื•ึนืจึดื™ืŸ:
ื‘ืณ
Bartenura

ื›ืœ ื”ื ื™ืฉื ืขืœ ื’ื‘ื™ ื”ื–ื‘ โ€“ the uppermost part of the person with a flux/gonorrhea and even if the person with a flux/gonorrhea did not touch him and even if there are many things that interpose between him and between the person with a flux/gonorrhea, everything is ritually impure, as it is written (Leviticus 15:10): โ€œWhoever touches anything that was under him [shall be impure until evening].โ€ What is underneath him? If you were to say, underneath the person with flux/gonorrhea, that is his lying, but rather with anything that the Zav/person with flux will be underneath him, that is, the uppermost part of the Zav. And this applies to all things, even with something that is not normally upon him, and not with that is similar to what is below him, for it is not practiced other than something that appears to him.

ื—ื•ืฅ ืžื”ืŸ ื”ืจืื•ื™ ืœืžืฉื›ื‘ ื•ืœืžื•ืฉื‘ โ€“ and the same law applies for what he is riding upon, but that which is not appropriate is pure, as for example, if he inverted a Seah which is not made for sitting and he sat upon it, it is possible that it would be impure for sitting, as the inference teaches us (Leviticus 15:6): โ€œWhoever sits on an object on which the one with the discharge has sat,โ€ that which is special fro sitting, excluding this that we say to him: โ€œstand and perform our work.โ€

ื ื“ื‘ืš (a frame carried to the building ground with the tools and vessels above and under it) โ€“ a row of the building of the wall, like (Ezra 6:4): โ€œWith a course of unused timber [for each three courses of hewn stone].โ€

ื”ื˜ื”ื•ืจ ืžืœืžืขืœื” โ€“ on the frame/course of stones and weighing down upon the finger of the person with flux/gonorrhea (i.e., the Zav), for now it is carried above the Zav and is considered a primary source of ritual defilement.

ืžื˜ืžื ืฉื ื™ื ื•ืคื•ืกืœ ืื—ื“ โ€“ it defiles first degree [of ritual impurity] and second degree [of ritual impurity], and renders heave-offering/priestโ€™s due] impure with one further remove.

ืคื™ืจืฉ โ€“ the pure person came down from the course of stones/frame, or that the person with flux/gonorrhea (i.e., the Zav) removed his finger from underneath the course of stones/frame. It defiles the pure with one remove and invalidates one remove, because the pure thing is not other first degree of ritual impurity for since it separates, it further does not defile clothing and makes heave offering/priestโ€™s due second and third remove.

ื”ื˜ืžื ืžืœืžืขืœื” โ€“ on the course of stones/frame, and the finger of the pure person is underneath the course of stones/frame and the impure person weighs down upon him, for the Zav/the person with a flux/gonorrhea is carried upon it, therefore it defiles two removes and renders unfit one further remove.

ื•ื”ืžื“ืฃ โ€“ all the vessels that are not lying or sitting are called ืžื“ืฃ/indirect contact for conferring ritual impurity.

ืžืœืžืขืœื” โ€“ [above] the course of stones/frame, but the finger of the Zav/person with flux/gonorrhea is from below, they are not other than first degree of ritual impurity,

and they defile one remove and renders unfit [still] one [further] remove, but after they have separated, also this is the law.

ืคื™ืจืฉื• ืžื˜ืžืื™ืŸ ืฉื ื™ื ื•ืคื•ืกืœื™ืŸ ืื—ื“ โ€“ the person who lies and who sits is always a primary source of ritual defilement, even though they (i.e., the defiling agents) have separated themselves.

ื˜ื”ื•ืจื™ื โ€“ as we have stated that all that the Zav/person with flux/gonorrhea is carried upon is pure, except for from lying and sitting and the human being.

ื›ืœ ื”ื ื™ืฉื ืขืœ ื’ื‘ื™ ื”ื–ื‘. ืขืœื™ื•ื ื• ืฉืœ ื–ื‘ ื•ืืคื™ืœื• ืœื ื ื’ืข ื‘ื• ื”ื–ื‘, ื•ืืคื™ืœื• ื™ืฉ ื“ื‘ืจื™ื ื”ืจื‘ื” ื—ื•ืฆืฆื™ื ื‘ื™ื ื• ืœื‘ื™ืช ื”ื–ื‘, ื”ื›ืœ ื˜ืžื, ื“ื›ืชื™ื‘ (ืฉื) ื•ื”ื ื•ื’ืข ื‘ื›ืœ ืืฉืจ ื™ื”ื™ื” ืชื—ืชื™ื•, ืžืื™ ืชื—ืชื™ื• ืื™ืœื™ืžื ืชื—ืชื™ื• ื“ื–ื‘, ื”ื™ื™ื ื• ืžืฉื›ื‘, ืืœื ื‘ื›ืœ ืืฉืจ ื™ื”ื™ื” ื”ื–ื‘ ืชื—ืชื™ื•, ื“ื”ื™ื™ื ื• ืขืœื™ื•ื ื• ืฉืœ ื–ื‘, ื•ื ื•ื”ื’ ื‘ื›ืœ ื“ื‘ืจ, ืืคื™ืœื• ื‘ืžื™ื“ื™ ื“ืื™ืŸ ืจื’ื™ืœื•ืช ืœื”ื™ื•ืช ืขืœื™ื•, ื•ืœื ื”ื•ื• ื›ืขื™ืŸ ืชื—ืชื™ื•, ื“ืื™ืŸ ื ื•ื”ื’ ืืœื ื‘ืžื™ื“ื™ ื“ื—ื–ื™ ืœื™ื”:

ื—ื•ืฅ ืžืŸ ื”ืจืื•ื™ ืœืžืฉื›ื‘ ื•ืœืžื•ืฉื‘. ื•ื”ื•ื ื”ื“ื™ืŸ ืœืžืจื›ื‘. ืื‘ืœ ืฉืื™ื ื• ืจืื•ื™, ื˜ื”ื•ืจ, ื›ื’ื•ืŸ ืื ื›ืคื” ืกืื” ืฉืื™ื ื” ืขืฉื•ื™ื” ืœื™ืฉื™ื‘ื” ื•ื™ืฉื‘ ืขืœื™ื”, ื™ื›ื•ืœ ื™ื”ื ื˜ืžื ืžื•ืฉื‘, ืชืœืžื•ื“ ืœื•ืžืจ (ืฉื) ื•ื”ื™ื•ืฉื‘ ืขืœ ื”ื›ืœื™ ืืฉืจ ื™ืฉื‘ ืขืœื™ื• ื”ื–ื‘, ืžื” ืฉืžื™ื•ื—ื“ ืœื™ืฉื™ื‘ื”, ื™ืฆื ื–ื” ืฉืื•ืžืจื™ื ืœื• ืขืžื•ื“ ื•ื ืขืฉื” ืžืœืื›ืชื ื•:

ื ื“ื‘ืš. ืฉื•ืจืช ื‘ื ื™ืŸ ื”ื—ื•ืžื”. ื›ืžื• ื ื“ื‘ื›ื™ืŸ ื“ื™ ืื‘ืŸ ื’ืœืœ (ื‘ืขื–ืจื ื•ืณ:ื“ืณ):

ื”ื˜ื”ื•ืจ ืžืœืžืขืœื”. ืขืœ ื”ื ื“ื‘ืš ื•ืžื›ื‘ื™ื“ ืขืœ ืืฆื‘ืขื• ืฉืœ ื–ื‘, ื“ื”ืฉืชื ื”ื•ื™ ื ื™ืฉื ืขืœ ื’ื‘ื™ ื”ื–ื‘ ื•ื ื—ืฉื‘ ืื‘ ื”ื˜ื•ืžืื”:

ืžื˜ืžื ืฉื ื™ื ื•ืคื•ืกืœ ืื—ื“. ืžื˜ืžื ืจืืฉื•ืŸ ื•ืฉื ื™, ื•ืคื•ืกืœ ืฉืœื™ืฉื™ ื‘ืชืจื•ืžื”:

ืคื™ืจืฉ. ืฉื™ืจื“ ื”ื˜ื”ื•ืจ ืžืŸ ื”ื ื“ื‘ืš, ืื• ืฉืกื™ืœืง ื”ื–ื‘ ืืฆื‘ืขื• ืžืชื—ืช ื”ื ื“ื‘ืš. ืžื˜ืžื ื”ื˜ื”ื•ืจ ืื—ื“ ื•ืคื•ืกืœ ืื—ื“, ืœืคื™ ืฉืื™ืŸ ื”ื˜ื”ื•ืจ ืืœื ืจืืฉื•ืŸ ืžื›ื™ื•ืŸ ืฉืคื™ืจืฉ, ื“ืชื• ืœื ืžื˜ืžื ื‘ื’ื“ื™ื, ื•ืขื•ืฉื” ืฉื ื™ ื•ืฉืœื™ืฉื™ ื‘ืชืจื•ืžื”:

ื”ื˜ืžื ืžืœืžืขืœื”. ืขืœ ื”ื ื“ื‘ืš, ื•ืืฆื‘ืข ื”ื˜ื”ื•ืจ ืชื—ืช ื”ื ื“ื‘ืš, ื•ืžื›ื‘ื™ื“ ื”ื˜ืžื ืขืœื™ื•, ื”ืจื™ ื”ื–ื‘ ื ื™ืฉื ืขืœื™ื•, ืœืคื™ื›ืš ืžื˜ืžื ืฉื ื™ื ื•ืคื•ืกืœ ืื—ื“:

ื•ื”ืžื“ืฃ. ื›ืœ ื›ืœื™ื ืฉืื™ื ื ืžืฉื›ื‘ ื•ืžื•ืฉื‘ ืžื“ืฃ ืงืจื™ ืœื”ื•:

ืžืœืžืขืœืŸ. ืฉืœ ื ื“ื‘ืš, ื•ืืฆื‘ืข ื”ื–ื‘ ืžืœืžื˜ื”, ืื™ื ื ืืœื ืจืืฉื•ืŸ:

ืžื˜ืžืื™ืŸ ืื—ื“ ื•ืคื•ืกืœื™ื ืื—ื“. ื•ืœืื—ืจ ืฉืคื™ืจืฉื• ื ืžื™ ื›ืš ื“ื™ื ื:

ืคื™ืจืฉื• ืžื˜ืžืื™ืŸ ืฉื ื™ื ื•ืคื•ืกืœื™ื ืื—ื“. ื”ืžืฉื›ื‘ ื•ืžื•ืฉื‘ ืœืขื•ืœื ืื‘ ื”ื˜ื•ืžืื” ืืขืดืค ืฉืคื™ืจืฉื•:

ื˜ื”ื•ืจื™ื. ื›ื“ืืžืจื™ื ืŸ ืฉื›ืœ ืฉื”ื–ื‘ ื ื™ืฉื ืขืœื™ื•, ื˜ื”ื•ืจ, ื—ื•ืฅ ืžืžืฉื›ื‘ ื•ืžื•ืฉื‘ ื•ื”ืื“ื:

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