Negaim 2:4 - 2:5

כעודר וכמוסק (in the position of one hoeing and taking olives down) – it is the manner of one who hoes who pauses his feet and it is the manner one taking olives down who lifts his arms (to examine the arm-pit). עודר/hoes, digs in the ground. מוסק/gleans his olives.

כעורכת (who works the dough) – the bread when she pauses her feet.

וכמניקה את בנה – regarding the matter of under her breast, for what it appears at that time is not considered the covered parts of the body/posteriors.

כעורגת בעומדים לשחי ([a woman is placed] in the position of a weaker at an upright loom – for the sake of examining the pit of the right arm) – that she raises her right hand and reveals the duct of her arm-pit.

כטווה בפשתן (that she spins flax) – for is the manner of a person who spins [flax] to raise her left hand and she reveals the duct of her arm-pit. What it does not appear in this, is that it is considered the posterior/the covered parts of the body. And it is written (Leviticus 13:12): “wherever the priest can see”/"לכל-מראה איני הכהן", excluding the posterior/covered parts of the body.

לתגלחתו – on the day of his purity. And he needs to shave, as it is written (Leviticus 14:9): “[On the seventh day he shall shave off all his hair - ] of head, beard and eyebrows,” just as these are the places of the entrance of hair and appears, even every place hat is the entrance of hair and appears, except for the covered parts of the body/posteriors.

רבי מאיר אומר אף לא נגעי קרוביו – there is an analogy made between plagues and quarrels, as it is written (Deuteronomy 21:5: “[The priests, sons of Levi, shall come forward; for the LORD your God has chosen them to minister to Him and pronounce blessing in the name of the LORD,] and every lawsuit and case of assault is subject to their ruling”/"ועל-פיהם יהיה כל-ריב וכל-נגע" . Just as lawsuits are not with relatives, so also plagues are not with relatives. But the Halakha is not according to Rabbi Meir.

חוץ מנדרי עצמו – as it is written (Numbers 30:3): “he shall not break his pledge.” He cannot remit/pardon but others can pardon him.

אף לא נדרי אשתו שבינה לבין אחרים – as for example, vows which are not of afflictions of the soul and matters that are not between him (i.e., the husband) and her, that they required the investigation of a Sage, for lest he be lenient concerning his wife and not examine her well, and specifically on his own for he is not able to release [someone from a vow] and even if he is singular specialist [in Jewish law], but he combines/joins in a group of three commoners, for since there is a panel of three, they are not suspected lest they don’t examine/cross-examine well.

כל הבכורות אדם רואה – if they are able to eat them with their blemishes.