Today's Mishnah Yomi
Keilim 13:2 - 13:3
The Mishnah Yomi for Wednesday, June 24, 2026 is Keilim 13:2 - 13:3
Mishnah 1
Change text layout:
Mishnayos Keilim Perek 13 Mishnah 2
כלים פרק י"ג משנה ב׳
Bartenura
קוליגריפון. כלי שבראשו האחד כמין שינים שתוחבין בפת או בבשר ומוציאין אותו מן התנור, ובראשו האחר גורפין בו גחלים ואפר מן התנור:
ניטלה כפה. הצד הרחב העשוי ככף שגורפין בו האפר:
טמאה. מפני הראש השני שיש בו השינים שראויין לתשמישן:
מכחול. ראשו אחד חד כעין זכרות לכחול בו את העין, וראשו האחר רחב לנקות בו את האוזן:
מכתב. ראשו אחד חד כמחט לכתוב על פנקס של שעוה, וראשו האחר עב וחלק למחוק בו הכתב החקוק בשעוה ולהחליקה, כדי שיהא ראוי לחזור ולכתוב בו:
זומלסטרא. ראשו אחד כף עשוי לקבל את הזוהמא מן הקדרה ולהעבירה, וראשו האחר כעין מזלג להעלות הבשר:
וכן השן של מעדר. בראשו אחד הופכים את הקרקע, ובראשו אחר מחברים כלי המחרישה זה עם זה:
שיעור כולן. אם ניטל הראש האחד שצריך שישאר בראש השני כדי שיעור בית אחיזה שיהיה ראוי לעשות מלאכתו:
Mishnah 2
Mishnayos Keilim Perek 13 Mishnah 3
כלים פרק י"ג משנה ג׳
Bartenura
חרחור (coulter, inserted into the horizontal pole/מרדע in front of the ploughshare/דרבן ) – a vessel made like a hoe that we dig up the ground, and its iron is more pointed/sharp to sever the roots so that it will not detain the plough.
שינטל רובו – most of the iron or most of the steel-coating of the cutting tools/steel-edge.
מקופו (the eye of the coulter for the insertion of the horizontal pole) – a hole in which they insert the handle/helve like [Talmud Berakhot 55b]: “the hole of the needle.”
טהור – for further it is not appropriate for work since one is not able to bring in a handle.
קרדום (hatchet) – that is pointed/sharp and cuts from its two sides. The one side is wide and carpenters use it and it is called its cutting edge. The Aramaic translation of the strigil is called its cutting edge. But the second side is short and it is called that part of the spade (or shovel) that is used for chopping, because it is on that side that homeowners cut/split wood. And in the Gemara in Tractate Betza [folio 31b] it calls the wide side its broadside of a double tool. But the short side is called the thin and pointed side of the double tool [of the hatchet used for splitting].
חרחור. כלי עשוי כמין מרה שחופרים בו את הקרקע, וברזל שלו מחודד טפי לחתוך בו השרשים שלא יעכבו את המחרישה:
שינטל רובו. רוב הברזל או רוב חיסומו:
מקופו. חור שמכניס בו הקתא. כמו [ברכות נ״ה] קופא דמחטא:
טהור. דתו לא חזי למלאכה כיון שאין יכול להכניס בו בית יד:
קרדום. מחודד וחותך משני צדדיו. הצד האחד רחב ומשתמשין בו הנגרים וקרוי עשפו, תרגום מחרשתו עשפיה. והצד השני קצר וקרוי בית בקעו לפי שבאותו צד בעלי בתים מבקעים עצים. ובגמרא במסכת ביצה [דף ל״א] קורא לצד הרחב נקבות שלו, ולצד הקצר זכרות שלו:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
קוליגריפון (name of a batter’s tool resembling the stylus with one pointed end to pick up the bread called, “the tooth” and one flat and broad end to scrape the ashes out) – a utensil that at its one head is like teeth that we insert in bread or in meat when we remove it from the oven, And with the other head, we scrape out the coals and ashes from the oven.
ניטלה כפה (that has lost is palm – the flat and broad end – is susceptible to uncleanness on account of its tooth) – the wide side that is made like a spoon that that we scrape the ashes out with it.
טמאה – because the second head that has in it teeth that are appropriate for their use.
מכחול (a painting staff the spoon-shaped side of which is broken off) – its one head is pointed/sharp like a kind of thin and pointed side of a double tool to paint the eye with, and the other head is wide to clean the ear with it.
מכתב (stylus/writing tool) – one head is pointed/sharp to write on a notebook of wax and the other head is thick and smooth to erase/rub out the writing that is engraved in the way and to smoothen it, in order that it would appropriate to return and to write once again on it.
זומלסטרא (soup-ladle – with a spoon on one side and a fork on the other) – one head is a spoon, made to receive the filth/smell from the pot and to remove it and the other head is a kind of fork to bring out the meat.
וכן השן של מעדר (the tooth of the mattock/share of the plough) – at its one head they turn over the soil and at the other head the attach the vessel of the plough one with the other.
שיעור כולן – if the one head was removed that it is necessary that there would remain of the second head in order to be the measurement of the handle that it would be appropriate to do the work.