Today's Mishnah Yomi
Keilim 6:4 - 7:1
The Mishnah Yomi for Friday, May 29, 2026 is Keilim 6:4 - 7:1
Mishnah 1
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Mishnayos Keilim Perek 6 Mishnah 4
כלים פרק ו׳ משנה ד׳
Bartenura
סמך לזו אבן אחת מכאן ולזו אבן אחת מכאן. ונמצאו עכשיו שלש כירות, האמצעית טמאה והחיצונות טהורות. הלכך שתי אבנים אמצעיות חציה של זו וחציה של זו [של צד הטהור] טהור, שמשמש לטהור:
ניטלו החיצונות הטהורות. חזרו אמצעיות לטומאתן כבתחלה, וכולן טמאות, שהרי אין כאן משמש לטהור:
Mishnah 2
Mishnayos Keilim Perek 7 Mishnah 1
כלים פרק ז׳ משנה א׳
Bartenura
הקלתות של בעלי בתים (the fire-place under a portable stove of householders) – a stand that is made for a portable stove with caves for two pots and the place of its sitting, which is called a קלת/fire-place.
שנפחתה (that was diminished) – its bottom. And the depth of the cavity was less than three handbreadths, the portable stove with caves for two pots/כירה receives defilement, for if he would heat with less from the bottom, the pot that is on the portable stove with caves for two pots would boil from above.
יתר מכאן – if the cavity was deeper than three handbreadths.
טהורה – for the fire is further from the pot that is on the portable stove with caves for two pots and does not boil.
נתן אבן או צרור – on the place of the cavity in order that the depth of the cavity would not be three handbreadths, it is pure, because it is not considered from the bottom of the portable stove with caves for two pots.
מרחה (if he plastered it) – to this stone with clay/plaster.
מקבלת טומאה – the portable stove with caves for two pots [is susceptible to receive defilement] from now on. For this stone is considered as from the bottom of the portable stove with caves for two pots, hence the depth of the cavity is not three handbreadths.
וזו היא תשובת רבי יהודה – when Rabbi Yehuda and the Sages disputed above in the Chapter “The Oven” (Chapter 5, Mishnah 6) that its beginning is four handbreadths.
בתנור שנתנו על פי הבור ועל פי הדות – from here, Rabbi Yehuda brought proof for his words. For just as that we require here that he heats from below and the pot cooks from above, so also we require it there (see Tractate Kelim, Chapter 5, Mishnah 6).
הקלתות של בעלי בתים. בסיס העשוי לכירה ומקום מושבה נקרא קלת:
שנפחתה. קרקעיתה. והיה עומק הפחת פחות משלשה טפחים, הרי הכירה מקבלת טומאה, שאם יסיק בפחת מלמטה תתבשל הקדירה שבכירה מלמעלה:
יתר מכאן. אם היה הפחת עמוקה יותר משלשה טפחים:
טהורה. שהרי האש רחוקה מן הקדירה שבכירה ואינה מתבשלת:
נתן אבן או צרור. על מקום הפחת כדי שלא יהיה עומק הפחת שלשה טפחים, טהורה, לפי שאינה חשובה מקרקעית הכירה:
מרחה. לאבן זו בטיט:
מקבלת טומאה. הכירה, מכאן ולהבא. שאבן זו מקרקעית הכירה היא נחשבת, והרי אין עומק הפחת שלשה טפחים:
וזו היא תשובת רבי יהודה. כשנחלקו ר׳ יהודה וחכמים לעיל בפרק תנור תחלתו ארבעה:
בתנור שנתנו על פי הבור או על פי הדות. מכאן הביא ר׳ יהודה ראיה לדבריו, דכי היכי דבעינן הכא שיהא מסיק מלמטה וקדירה בשלה מלמעלה, הכי נמי בעינן התם:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
סמך לזו אבן אחת מכאן ולו אבן אחת מכאן – and they were found now three portable stoves with caves for two pots, the middle one is [ritually] impure and the outer ones are pure. Therefore, the two middle stones – half of this one and half of that one [of the pure side] is pure and he uses the pure [sections].
ניטלו החיצונות הטהורות – the middle ones return to their impurity as at the beginning, and all of them are impure, for behold there isn’t here any used for purity.