Today's Mishnah Yomi
Eruchin 9:7 - 9:8
The Mishnah Yomi for Friday, October 24, 2031 is Eruchin 9:7 - 9:8
Mishnah 1
Mishnayos Eruchin Perek 9 Mishnah 7
ืขืจืืื ืคืจืง ืืณ ืืฉื ื ืืณ
Mishnah 2
Mishnayos Eruchin Perek 9 Mishnah 8
ืขืจืืื ืคืจืง ืืณ ืืฉื ื ืืณ
Bartenura
ืืฉืจืื ืฉืืจืฉ โ dwelling houses in a walled city from his motherโs father who is a Levite.
ืืื ื ืืืื ืืกืืจ ืืื โ in the Gemara (Tractate Arakhin 33b) they said that it teaches that he does not redeem other than according to this procedure. But this is what he said: he does not redeem like Levites, as it is written concerning them (Leviticus 25:32): โthe Levites shall forever have the right of redemption,โ but rather like this procedure that is stated regarding an Israelite that it will be permanently sold at the end of a year.
ืืื ืืื ืฉืืจืฉ ืืช ืืื ืืื ืืฉืจืื โ even he (i.e., this Levite) does not redeem [the property] like a Levite, but rather like this procedure that is stated regarding an Israelite. For he can never redeem like a Levite until he will be a Levite and in a Levitical city. For two Biblical verses are written: It is written (Leviticus 25:33): โfor the houses in the cities of the Levities are their holding [among the Israelites],โ and it is written (Leviticus 25:33): โSuch property as may be redeemed from the Levites,โ which implies that for some of the Levities I have given permission to redeem, but not to all of them, excluding the son of Levite who comes from a mother who is illegitimately married to him (i.e., a bastard) or from a female descendant of the Gibeonites (see Joshua 9:27 as well as Tractate Yevamot, Chapter 8 at the conclusion Mishnah 3), and all the more so an Israelite who inherited his motherโs father, a Levite, for he (i.e., the grandson) is a complete Israelite and does not ever redeem [like a Levite].
ืืื ืืืืจืื ืืืืจืื (these rules have been stated only) โ these things/rules are stated regarding redemption at any time other than concerning Levitical cities. But until he will be a [full] Levite, we donโt require this. And the Halakha is according to the Sages.
ืืืจืฉ โ a place empty of anything, and there is no house in it nor do they sow [seeds] other than being a beauty/embellishment of the town [which requires open space all around] (see Rashi to Bava Batra 24b).
ืืื ืขืืฉืื ืฉืื ืืืจืฉ โ as it is written (Leviticus 25:34): โBut the unenclosed land about their cities cannot be sold [for that is their holding for all time],โ What do [the words] "ืื ืืืืจ"/cannot be sold mean? If you were to say that it cannot be sold at all, but [it is written] (Leviticus 25:32): โthe Levites shall forever have the right of redemption,โ it follows that it can [in fact] be sold, but what [is the meaning of] (Leviticus 25:34): โ[But the enclosed land about their cities] cannot be sold/ืื ืืืืจ ?โ It shall not be changed.
ืืื ืฉืื ืืืจืืื โ the settlement of the land.
ืืืืจืื ืืขืืื (see Tractate Arakhin, Chapter 9, Mishnah 1) โ and not like an Israelite who is not able to sell less than two years prior to the Jubilee [year] as it is written concerning them (Leviticus 25:15): โand in selling to you, he shall charge you only for the remaining crop years,โ but they (i.e., the Priests and Levites) can sell even near the Jubilee [year].
ืืืืืืื ืืขืืื โ but if they (i.e., Kohanim and Levites) sold dwelling houses in a walled city, they are permanently sold at the end of the year like dwelling houses in a walled cities of an Israelite, but if they sold fields, they donโt need to stand in the hands of the purchaser for two years, but rather, they redeem [them] immediately, if they wish.
ืืฉืจืื ืฉืืจืฉ. ืืชื ืขืจื ืืืื ืืืื ืืื ืืื:
ืืื ื ืืืื ืืกืืจ ืืื. ืืืืจื ืืืจื, ืชื ื ืืื ื ืืืื ืืื ืืกืืจ ืืื. ืืืื ืงืืืจ, ืืื ื ืืืื ืืืืื ืืืชืื ืืื ืืืืืช ืขืืื ืชืืื ืืืืื, ืืื ืืกืืจ ืืื ืืืืืจ ืืืฉืจืื ืฉืชืื ื ืืืืช ืืกืืฃ ืฉื ื:
ืืื ืืื ืฉืืจืฉ ืืช ืืื ืืื ืืฉืจืื. ืืฃ ืืื ืืื ื ืืืื ืืืื, ืืื ืืกืืจ ืืื ืืืืืจ ืืืฉืจืื. ืืืขืืื ืืื ื ืืืื ืืืื, ืขื ืฉืืื ืืื ืืืขืจื ืืืืื. ืืชืจื ืงืจืื ืืชืืื, ืืชืื (ืืืงืจื ืืดื ื) ืื ืืชื ืขืจื ืืืืื ืืื ืืืืืชื, ืืืฉืืข ืืืขืจื ืืืืื ืชืื ืจืืื ื, ืืืคืืงื ืื ืืื ืฉืืจืฉ ืืื ืืื ืืฉืจืื, ืืืชืื (ืฉื) ืืืฉืจ ืืืื ืื ืืืืื, ืืืฉืืข ืืืงืฆืช ืืืื ื ืชืชื ืจืฉืืช ืืืืื ืืื ืืืื, ืืืคืืงื ืื ืืื ืืื ืื ืืืืืจืช ืืื ืื ืชืื ื ืฉืืื ื ืืืื ืืขืืื, ืืื ืฉืื ืืฉืจืื ืฉืืจืฉ ืืช ืืื ืืื ืืื, ืืืฉืจืื ืืืืจ ืืื, ืฉืืื ื ืืืื ืืขืืื:
ืืื ืืืืจืื ืืืืจืื. ืืื ืืืืจืื ืืืื ืืืืืืช ืขืืื ืืืืจืื, ืืื ืืขืจื ืืืืื. ืืื ืขื ืฉืืื ืืื ืื ืืขืื ื. ืืืืื ืืืืืื:
ืืืจืฉ. ืืงืื ืคื ืื ืืืืื, ืืื ืื ืืืช ืืื ืืืจืขืื ืืืชื ืืื ื ืื ืืื ืืขืืจ:
ืืื ืขืืฉืื ืฉืื ืืืจืฉ ืืืืณ ืืืชืื (ืฉื) ืืฉืื ืืืจืฉ ืขืจืืื ืื ืืืืจ, ืืื ืื ืืืืจ, ืืืืืื ืื ืืืืจ ืืื, ืื ืืืืชืื ืืืืืช ืขืืื ืชืืื ืืืืื, ืืืื ืืืืืื, ืืื ืืื ืื ืืืืจ, ืื ืืฉืชื ื:
ืืื ืฉืื ืืืจืืื. ืืช ืืฉืื ืืืจืฅ:
ืืืืจืื ืืขืืื. ืืื ืืืฉืจืื ืฉืืื ื ืืืื ืืืืืจ ืคืืืช ืืฉืชื ืฉื ืื ืงืืื ืืืืื ืืืชืื ืืื (ืฉื) ืืืกืคืจ ืฉื ื ืชืืืืืช ืืืืจ ืื, ืืื ืืื ืืืืจืื ืืคืืื ืกืืื ืืืืื:
ืืืืืืื ืืขืืื. ืื ืืชื ืขืจื ืืืื ืืืจื ืืื ื ื ืืืืื ืืกืืฃ ืฉื ื ืืืชื ืขืจื ืืืื ืฉื ืืฉืจืื, ืืื ืฉืืืช ืืืจื, ืืื ืฆืจืืืื ืืขืืื ืืื ืืืืงื ืฉืชื ืฉื ืื ืืื ืืืืืื ืืื ืื ืืจืฆื:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
Bartenura
ืืชื ืืืฆืจืื โ that these villages lack a wall.
ืื ืืคื (strong legal right, privilege) โ as it is explained,
and they are redeemed immediately, that it is not necessary to delay him for two years in the hand of the purchaser like that of fields, as it is written concerning them (Leviticus 25:31): โthey may be redeemed/ืืืื ืชืืื ืื [and they shall be released through the jubilee],โ implying that he may redeem it immediately (see Tractate Arakhin, Chapter 9, Mishnah 3) if he wants and that is like dwelling houses in a walled city.
ืืืืจืขืื ืืกืฃ (see Tractate Arakhin, Chapter 9, Mishnah 1) โ [at a reduced price] โ that the purchaser deducts for him according to the years that they remained in his hand, like fields. For regarding the houses in villages/ืืชื ืืืฆืจืื , it is written (Leviticus 25:31): โthey shall be classed as open countryโ/ืขื ืฉืื ืืืจืฅ ืืืฉื โ that they go forth [by payment] of a reduced price like fields.
ืฉืชื ืืฆืจืืช ืฉื ืฉื ื ืฉื ื ืืชืื โ a city which doesnโt have in it other than two courtyards, even though it is surround by a wall from the time of Joshua, are regarded as houses in villages.
ืืชื ืืืฆืจืื. ืฉืืื ืืื ืืขืืืจืืช ืืืื:
ืื ืืคื. ืืืืคืจืฉ:
ืื ืืืืื ืืื. ืฉืืื ืฆืจืื ืืฉืืืชื ืฉืชื ืฉื ืื ืืื ืืืืงื ืืฉืืืช. ืืืชืื ืืื ืืืืื ืชืืื ืื, ืืืฉืืข ืืื ืืืืื ื ืื ืืจืฆื ืืืืื ื ืืืชืื ืฉื ืขืจื ืืืื:
ืืืืจืขืื ืืกืฃ. ืฉืื ืื ืื ืืืืงื ืืคื ืฉื ืื ืฉืฉืื ืืืื, ืืฉืืืช. ืืืืชื ืืืฆืจืื ืืชืื ืขื ืฉืื ืืืจืฅ ืืืฉื, ืฉืืืฆืืื ืืืจืขืื ืืกืฃ ืืฉืืืช:
ืฉืชื ืืฆืจืืช ืฉื ืฉื ื ืฉื ื ืืชืื. ืขืืจ ืฉืืื ืื ืืื ืฉืชื ืืฆืจืืช ืืขืดืค ืฉืืื ืืืงืคืช ืืืื ืืืืืช ืืืืฉืข, ื ืืฉืืื ืืืชื ืืืฆืจืื: